WE UP

Swine-Wan New Year,

Poo-Wan Dili,

K'LUli

K'Li,

share-e-SI

Waii-Ci

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I'm What's up, everybody? I want to, first of all, say, Australia Stanley with the 20. What the fuck is up, bro? Appreciate you.

Appreciate you, Australia, Stanney.

And Steve Saint with a tan, what's up, bro?

Phil Fo, what's up?

Appreciate you all.

Ah.

What an interesting day.

I got some explaining to do.

Okay.

How do I put this this why is the stream late what was i talking about in the discord what was i hyping up sold sold r oA Things did not quite go

as expected

I did say likely

I didn't say guaranteed

but I want to actually at least get i want the opportunity to

explain it okay so you guys are not sitting on the edge of your seat okay so today there was a possibility that a muslim communist was going to win mayor of a city

eating odds and i know you're thinking you know haz you're talking about zoron right

zoron already won no i'm talking about an actual muslim communist so now you get it so let me

let me just give you the story from the top.

I think a few months ago there was a good guy.

He's a good guy, okay?

Brigham, he's a good guy he's a good guy okay uh brigham he's a good guy you know i keep keep calling him brigham young but his name is brigham keys because in my head i mean brigh Young is like, I don't know why I keep

going back to that name. The Mormon

guy. No, his name is Brigham Keyes.

And, you know,

some of our comrades in Georgia

got into contact with him a few months ago.

I think sometime in the summer.

And Brigham Keyes is a good guy.

He's a, he's a, he's a, he's a communist before our party.

So he wasn't raised up and trained by our party.

He's somebody who came before our party as a communist.

But he was, he liked our message.

He liked what we were putting down. And he, um, you know, he, he, but he was, he liked our message, he liked what we were putting down,

and he, you know, he got into contact with our party. He met some of our party people.

And he just so happened to be, you know, kind of campaigning. Tank, what's up, campaigning for

mayor in, uh, in Fitzgerald, Georgia, which is a Republican conservative town.

And it's like he's a communist, and he's well liked in his community.

And, you know, he's a good member of his community.

And, you know, so basically what happened is that he didn't have resources.

He wasn't campaigning with, like, money, but anything close to what his opponents had. And he was just straight up going word of mouth. So he wasn't like launching this giant canvassing campaign necessarily. It was a very modest in size, very small scale kind of thing. And it was an interesting

kind of test run, I guess, for future endeavors like this that we may do as a party.

Because we didn't do this as a party.

He was just doing it all by himself.

But he joined the party, you know?

He later on, and kind of like in the middle of it, he joined the party.

And the reason we didn't give a flat-out public endorsement

is because we didn't think a flat out public endorsement is because

we didn't think the odds

were very high that he could win

and that we couldn't commit

the resources, the manpower

because it's just there was no way we could

possibly make it more

probable or make it more likely within the short time

span regardless, right? And that's just a fact. Now, here's the thing. I was given information,

which was an honest mistake, but it was information that had led me to believe that he had a shot.

You know, he actually had a shot and that, you know, it'll be close or he'll potentially even win

and he didn't.

He got

about 7%

of the vote.

Which, you know, look, it's a small Republican

town. It's about a hundred random people a hundred

random people who aren't communists voted for him just because they liked him and they liked

what he was saying which you know is not nothing it's It's honestly, it's not, it's not nothing, okay.

Now, why am I even bringing this up?

Well, because, uh, I was going to cover it and I was going to cover the...

I didn't think it was guaranteed at all he would win.

I just...

You know, we were given some incorrect information.

Like a week before this happened, we were given incorrect information. Before then, we had a pretty realistic, clear view about it. But just like a week ago or so, we were given mistaken information. But why am I talking about this?

Because the smart thing to do is just to not even talk about this, right?

And the smart thing for me to do would have been like,

the thing I was hyping up is something else.

But you know what?

I'm a Maoist.

I want to do this in the spirit of Mao and actually talk about this.

So look,

Comrade Brigham is in very, very poor spirits.

He's in very poor spirits.

And he just,

he's devastated. I mean,

he is shocked. Like,

he is genuinely shocked and devastated. I mean, he is shocked. Like, he is genuinely shocked and devastated.

And he just, like,

had no idea it was going to be, like,

this bad and this severe.

You know, he, he was actually expecting

that this was going to be close, at least,

based on what he was saying from his experiences on the ground

and, you know, how much positive reception he was getting

and so on and how well-known he was.

I mean, there were some of our comrades that had went down to

Fitzgerald, and they did, they did contact the local community, and they did meet a lot of people,

and a lot of people came up to him. They made a very good impression. They were popular. People liked them. People liked him. They liked what he was saying, apparently. But, you know, instead of despairing, in the spirit of Mao, I want to actually talk about, what should we walk away from this from a

critical perspective, you know?

Because this campaign wasn't organized

by our party at all.

And,

um,

you know, I don't want...

Instead of him being demoralized, you know, I think the correct thing is to kind of walk away...

I think there should be a critical reflection, you know?

And my two sense is this.

And this is kind of, this is relevant for, this is relevant for ACP for a party, right?

Because I want to say this, there is a broad tendency of,'s call it marxism leninism um like i don't know um traditional style or o g style so to speak, right?

The classical kind in Western countries,

where people are not too fond of like the culture war stuff, they're not fond of like

the woke stuff and things like that.

And that's fine.

But the problem is that it's insufficiently developed in the sense that, like, it leaves room for something I want to call naive cultural realism, right? Where basically you are not embracing the new era that we live in. And I'm not talking about that when it comes to progressive cultural values. I'm talking about that in terms of how the new era, the information

age we live in, has just fundamentally disrupted and changed the nature of how culture,

consciousness, and socialization occurs. And like, you can drop the woke, but that, you know, sometimes wokes can out maneuver you in terms of how advanced they are just because at least they're a little more in tune with like, like being grounded in reality to some extent.

You know what I mean?

What I'm trying to say is that I notice a tendency among like the, the type of MLs that's just like,

I just want to be like a strict Orthodox ML, like a classic ML,

where they,

they, um, they're guilty of ideology.

It's a problem of ideology, you know?

People are like, what the fuck are you even coming at this from

and I'll explain it okay

when I'm basically trying to say

is that

the attitude

that postmodernism

is just a bunch of bullshit

and we need to just go down and back to our, you know, back to

naive realism, uh, is absolutely fundamentally wrong and mistaken. Like, fundamentally

mistaken view.

And actually, in a sense, I'm not going to say this in a politically accusatory way, but more in a general kind of way, right?

Infra, it's reactionary, you know?

Because you're not embracing, you're not accepting the essence of the new era.

That doesn't mean you have to follow every stupid new trend, but it does mean you cannot retreat from the world and live in an ideological cope world of delusion. You can't put on, you know, LARP outfits,

like, unironically and be like, I revolt against the modern world. Let's return to the time when we didn't have to deal with all this, you know, new challenges that we face as a civilization and a society. And it's like, that's what I think is fundamentally problematic. And I also think that ideology in general, and it's not just communist ideology, it's all ideology, all ideology in general, has this effect where when you retreat into it at the expense of the world, this is actually especially true for Marxism, if I'm going to be honest, because like, there's a certain type of, like, naive cultural realist Marxism, which basically says, I could just go directly to the masses and directly to the people. I can know what the people and the masses are based on my personal interactions with them. And that we need to be offline instead of being terminally online, we need to go offline and just personally on a personal level, make friends with as many people as we can.

And in this way, we have a pulse on the attitude and spirit of the masses.

And absolutely not. The terminally online aspect of civilization is a fundamental part of civilization you know and you

you cannot bypass it and retreat back into the world of interpersonal, you know, immediacy and interactions at that level.

And I think what was happening in Fitzgerald was that. There was an incorrect appraisal about the prospects of winning the race based on the positive reception that came with all of these different kind of immediate personal, like touching grass interactions. There wasn't a sufficient degree of abstraction and an insight into the

abstract and alienating dimension of scale scale is alienating okay scale means it doesn't matter what you're, the human faces.

It's the fucking numbers, right?

That's scale.

Scale is like it's the numbers.

It's a complete opposite of the romanticism

of personability

the complete opposite of the romanticism

well I'm just a good old local

you can't do

come on that's LARP you can't do that

you need to be fucking. You need to be

fucking ruthless. You need to be ruthlessly

alien in a sense.

You need to absolutely be realistic

yeah, in the postmodern

sense, okay?

You need to be realistic in the sense

that you understand that every ideology is not directly the same thing as reality, including communism, including Marxism, Leninism, is not directly just reality.

Some MLs will say, why are you an ML?

And let's be like, well, because it's just directly reality.

That is not true.

That was never true.

Historically, to be a marxist leninist was something that the the reality that tempered and you know continuously affirmed that outlook was the culture of the party that you were in a party that was working in a specific way.

It was a working environment, so to speak. And that was the material source of that outlook's reality, right?

Um... that outlooks reality right um but everyone always understood that it's not directly reality it's of course it's not directly reality there's all sorts of delusions and fantasies and ideological biases and sometimes

these are not even political furries genuinely think that there are spirit animals or something like

they genuinely think that like they literally think that for them that's directly reality and these are ways of insulating

ourselves from reality these are ways of insulating ourselves from the alienating cold dimension

the brutality of the world the brutality of existence the brutality of the world, the brutality of existence, the brutality of reality.

And nobody should be insulating themselves, whether it's through an ideology, whether it's through any kind of other hug box, whether it's through a religion.

Nobody should be insulating themselves from the brutality of the real.

And that's really where I'm coming from.

To be a, I'll say this, I say this unabashedly.

I have faith in the revolutionary cause even before Marxism, which is literally true.

Revolution is what is objective.

What dialectics talks about that's the actual objective thing

it's a brutality of existence

it's a brutality of reality

that constantly disrupts

all comfort zones

all senses of of conce, of safety, all determinate established things

will be brought to the mercy of their real premises. And that is a brutal, revolutionary

violence of existence. The movement of the heavenly bodies is compelled by a violent revolutionary principle.

And if there appears to be harmony in the cosmos, like, for example, our so-called solar system,

this is nothing more than a consequence of a very violent encounter between opposing and contrary forces that gives the appearance of stability and order.

And Marxism is the method that is born of the revolutionary faith. Okay. The faith is not in an ideology. You can't have faith in an ideology. Hell, it's not even a faith in the revolution. It's more like an atteness, an atteness to the brutality of existence and reality. It's the real.

You can run from it.

You can hide from it.

You can cope in the face from it.

Or you can accept it.

And you can recognize it.

Be as revolutionary as reality itself if you see postmodern capitalism as alienating as brutal as as violent with respect to your sensibilities and your comfort zone you need to be even more revolutionary than that. You don't retreat into a hug box. Now, I'm not critiquing, you know, comrade Brigham here. I'm not like

directing all this at him specifically. I'm directing this at a specific modality of sensibility with respect, or specific mode of

sensibility, I should say, with respect to how we articulate what it means to be a communist in the 21st century and in this world,

no one can ever defer to the masses and say, well, the masses are with me.

No, what are the masses?

The masses are not your your your

family your neighbors your friends and your community I'm sorry they're not the

masses are masses they exist at scale if you don't want the coldness and

ruthlessness of that abstraction then name, simply name them all as individuals.

And it's in this sense that I say,

revolutionary first,

you know, ideology second.

Because revolution is the objective fact.

The world of constant movement and motion.

That is just true.

It doesn't matter what your ideas are.

It doesn't matter what your fantasies are, what your desires are. Everything that exists deserve to perish as Goet, whatever the fuck his name is. How do I say the German guy's name? I'm sorry, I'm a verbal Philistine. I only know how to fucking read.

I don't know how to pronounce everything.

How do I pronounce him?

G-O-E-T-H-E. Gerta.

Okay, his name is Gerta.

Gerta. Okay, Gerta.

Okay, now this guy's saying Geta. Okay, whatever. Whatever.

That guy.

Ling La, what's up? Appreciate you.

My critique of ideology is not based in naive realism. My critique of ideology is not based in naive realism.

My critique of ideology is based in a different kind of realism, a different kind of

principle of realism.

One that is, yes, dialectical.

But dialectics isn't philosophy.

Dialectics is not a relationship between concepts.

Dialectics is first and foremost the insight into contradictions.

Before thoughts, before ideas, before any of that exists,

reality is suspended in motion,

in revolutionary motion.

Because it's not only motion,

it's a motion that returns to place, you know, that, that, that, that, that, that returns, and it returns differently, right? This is the essence of a revolution. Returning to place, but what is returning is not what appears as what was before it's still the same

thing in essence it's the same essence only if we regard the essence as a relationship, a contradictory relationship,

the only thing that is real, the only

determination that is real, right, is the relation

of opposites? In any case, I'm ever talking

about the Economic Reich Minister? I'm talking about the fucking poet. The poet.

G-O-E-T-H-E.

If I'm even fucking spelling it right.

No, G-O- yeah, G-O-E-T-H-E.

Yeah, that's how you, how do I fucking say his name?

I don't know.

I only know how to read it.

Gerta.

Okay, Gerta.

Got it.

Fuck.

What form of Marxism would exist in post-modernity?

Can I tell you the type of Marxism I'm on, you know? The type of Marxism that I'm on is...

At some point in my life, I realized how stupid subjectivism was in the sense that, like, you know, the entire basis of Cartesian modernity is being overtaken by a new epoch of humanity,

the Chinese era.

I talked about

this in my early streams a lot.

This is OG infrared shit, right?

I talked about how, you know,

classical modernity is over.

There's a new metaphysical horizon, so to speak, completely supplants

everything we know about objects and subjects and so on and so on. And I came to that kind of

realization, though, that the truth is, I came to that kind of realization though that

the truth is

like

true revolutionary

nosis so to speak

is do nothing and win

like people underestimate this but I spent a great is do nothing and win.

Like people underestimate this, but I spent a great deal of my time before I was ever public,

very much immersing myself in Chinese Marxism and in Chinese philosophy and

history

and the

Chinese way

of looking at

things in

general

you know

so at a

certain point

and also

Xi Jinping

there was a

profound faith

and confidence

I had in

Xi Jinping

you know I was thinking to myself America is There was a profound faith and confidence I had in Xi Jinping.

And I was thinking to myself, America is destined for a long night.

China is ascendant.

Everything will be fine.

Everything will be okay.

I no longer felt any kind of urgency to act, you know, no revolutionary excitement, because nothing is more revolutionary than reality itself. And I found it beautiful how reality by itself is so revolutionary and so ruthless that it falls back into place and it harmoniously reconciles contradictions by virtue of its being and that that is something that belongs to being. It's not something we have to will into existence because we wish it so, because we desire it so. Now, keep in mind, this is like a long period of reflection about the history of

Marxism like China's cultural revolution

and the existential

questions raised by it like

the contradiction between

our moral

sentiments

that are attached to communism and our disappointments from me we want to be good

we want things to be good but then everything gets disappointed disappointing what if reality

disappoints us can we trust reality can we trust the masses we we trust the masses? We talk about the masses,

but what if the masses don't agree with us? What if they don't share our convictions? Or what if,

instead of contradicting our convictions, they simply exist in a state of antecedence with respect to our ideas, such that our ideas can't account for them.

Isn't that pretty traumatic?

It's a chaos, you you know the masses are chaos it's a chaos reality is a chaos you know and should we build a refuge it does being on the left does being a marxist build we mean we build a refuge, does being on the left, does being a

Marxist

build,

we mean we

build a

refuge at the

expense of

reality through

political

correctness,

you know,

through institutions,

through gatekeeping,

through,

through,

you know,

collectively

deluding

ourselves

about what reality is and making sure to pretend like we don't

find certain jokes funny and stuff.

Should we performatively aspire to be what we regard as the good, even if it comes at the expense of how we actually feel?

So these are the kind of like deep questions that, which are stupid when I describe them, of course, but on a much, try to elongate that and think about the logical consequences of this kind of line of inquiry and how much it can really take you down a rabbit

rule, right?

Anyway, eventually I came to the conclusion, though, which was a conclusion that I found adequate

and fulfilling at the mental level, at the level of my consciousness, at the level of my feeling, at the level of my sensibility.

Like, do nothing win.

You know, I don't have to be a revolutionary adventure.

I could just be a normal guy

who's just going to go to law school.

I'm just going to live a normal life,

have a normal family.

And this would be the ultimate form of Tequia.

You know?

Because I'm just going to blend in

with society with this wink-wink secret knowledge in my head

that society is going to be submitted to the mercy of a very, very profound revolutionary changes.

Corvitt, what's up?

Not even necessarily on account of anyone's political will,

but just because of the nature of how the world is changing,

how the mode of production is changing,

how socialism or communism will be victorious

because we're already living in it, in a sense,

and that everything will simply fall into place, led by Xi Jinping and led by China.

Everything will be fine.

So... everything will be fine. So,

like,

everything's fine.

Like I know this,

a lot of serenity came with this kind of

gnosis,

this enlightenment on my part.

And I had completely abandoned any kind of nois, this enlightenment on my part. And I had completely abandoned any kind of aspiration for intervening in reality at all, let

alone talking, okay, to other people about my views and spreading the evangelizing and spreading the message.

I thought all that is so stupid.

It's so stupid because why?

I mean, you speak, you give it to the world, and it comes out the wrong direction.

You know, in other words, to put it in less vulgar terms, I guess, you speak to the world

and you destroy what you wanted and intended to communicate by doing so

by pretending to communicate by pretending like the subject of communication is unlimited and undefined when it is in fact defined

you know i could speak into the void and say to it to whomever it may concern but we know only

some people are going to receive that message based not on some universal

commitment to reason or curiosity, but because they come from a specific demographic or background

or some kind of material disposition or bias to incline them to agree with you.

And that not cultivating that intentionally, right, is just a waste. I mean, why do you, what is it? And this is something it mean why why do you what is it

and this is something

it's so

like what is it

about human

nature that compels

people

for example

to just kind of

like

spill their heart

out to the world.

You notice it takes people more effort to just shut the fuck up than to like spill their heart out to the world.

If you think something that contradicts what you're told, for some reason, your first instinct is just run to the hills and scream it on top of the mountaintops.

Young Soviet, what's up?

Instead of, you know who you should scream it to?

Yourself.

You should tell yourself what you intend to tell others and measure it up to something.

Tell yourself and ask yourself, what could you respond?

Do what Plato did

in his

in his dialogues

respond to yourself

you know

put on a puppet show

okay this is

this is what I want to scream to the world

okay well

hypothetically

to play the devil's advocate,

this is how I could respond. That's how you

develop dialectics.

You understand?

Because a lot of times,

most communists within the past 30 or 40 years, you are screaming to the mountaintops and telling society, they already gave you their response. And you went no further than that. And you retreated back.

You went and gave them your response.

And what did you do?

You retreated back and you said, these people are brainwashed.

These people are reactionaries.

These people are chauvinistic.

These people are bigoted. And you went back into some fucking hug box and made an excuse for the fact that your dialectic is undeveloped. That it's unrefined. That it's untested. That it's not lindy, that it's not anti-fragile, right?

It's a frat, you have a fragile dialectical proposition that is immediately shot down by the world.

And instead of developing your proposition, you condemn the world itself.

Your first mistake was seeking validation and approval from the second term of the dialectical interaction through the world. If you want to address the world,

address the world with a principle

that has already gone through the crucible

of some kind of dialectical conflict.

Address the world with something

that has gone through it,

that has anticipated the response of the world,

that accounts for the contradictions within the world.

In any case, I don't want to keep rambling about this.

In any case, I had come to a position of a very,

a position which I think, to be honest, even most of you now in this community

if you discovered it tomorrow

I could already anticipate you'd be like

damn I'm enlightened I've reached

gnosis and it's like well

you're five six years behind

right

position that I think is mature and advantage you're five, six years behind, right?

Position that I think is mature and advanced with respect to almost all existing ideological sensibilities and sentiments and so on. I mean, I sound like a douchebag. I don't do a fuck.

Genuinely what I think.

Anyway, so what changed?

Why did I commit the cardinal sin and hit this live button and start screaming at the world?

Why did I do that?

Like, why did I, why did I fucking do that?

Why did I, like,

just decide one day,

could I not help it?

Was there something

unconscious that compelled me

to do this?

Did I need

to talk to the world

and share my views.

I mean, do nothing happen, right?

So, like, why did I feel like I needed to make an intervention in reality?

Well, when I give people this answer, and I always do, they never fucking understand.

Okay, one person got it.

And I'm surprised that they got it.

Precisely at the moment that I felt like

I was subjectively at peace with the world

mentally and whatever

as a communist

like I was just okay

like everything's gonna be fine

I don't need

it's I genuinely like optimistic and not in a naive sense, but in, like, I'm at peace.

Let's say when I found peace, right?

Precisely at that moment, and I was in the middle of law school and, like, everything, whatever.

I'm on course for a normal normal life

um my physical nervous system started revolting against me in a way that i literally had no control over for the first time in my life

i just could not sleep like i straight up stopped being able to sleep.

And the more I think about it, the more I, like, understand why that is.

I read about how Mao couldn't sleep.

Do you know Mao couldn't sleep?

And he was, like, taking sleeping pills a lot.

And... a lot and

the most advanced

Marxism

Leninism thus far

the Chinese kind

in its most brilliant or I should say its most dramatic manifestation, during the culture of Luzian, it was a restless dialectic, restless, the continuous intensity of infinite multitudes of contradictions

of contradictions you know,

articulate it as a single

reality. I mean, this

is what the dragon is, by the way.

And, um, but how do you sleep?

That was the question the cultural revolution couldn't answer.

Only the cultural revolution

could not

address the question of how do

communist sleep?

Because it's a constant continuous state of wakefulness awareness consciousness comprehension you, of the dragon, of the contradictory and revolutionary nature of existence, continuously imposed and grasped and seized upon by a wrathful angry consciousness, right? This is Chinese Marxism, really, it is, in a stupid way that I'm putting it in a stupid way, but it's relevant to what I'm trying to say.

So, um, the only way

China was able to rest,

it had to force.

See, this is, you know what I think is an often overlooked fact about Chinese communism or Chinese Marxism in its history. Many people from the West will make the wrong

conclusion that during the Cultural Revolution, everyone had to constantly impose and force upon

themselves ideology, right?

We have to constantly sing the

songs, we have to constantly

shout the slogans,

but secretly, we

don't like doing it.

It's not how we feel.

We don't want to do it, but we're only doing it because of, you know, it's, we're only doing it because of political belief, you know, and it's not sincere. And that Deng Xiaoping finally opened up by just allowing people to breathe and just, okay, now I can finally just be myself and and, uh, and, and, and whatever, let go.

Actually, the opposite is true the thing that was the most seductive and compelling and intoxicating and enjoyable and just so easy to just

fucking take hold of your mind and it's so seamless was the revolutionary

I mean the spiritual activation of the chinese masses during the cultural revolution to this day is of a much higher quality of enjoyment and conscious how should i put it fulfillment

than all the consumer goods

and luxury brands and all that stuff that

exists in China today

there is a much much

there is such an acuity and

intensity of the

fulfillment of the spirit,

you know, of really was something

that fulfilled people

and something that almost intoxicated

and it was something addicting.

The revolutionary passion of the cultural revolution was more compelling and could take hold and seize hold it was more tempting could seize hold of the consciousness of the masses far more

effectively and far more

intensively

than all of the Western consumers

bullshit McDonald's and Gucci.

That's why, you know, when you study

the Chinese post-Deng Xiaoping consumer culture, even I see that, I saw this in Beijing myself. I mean, you say, well, you're extrapolating too much. Well, okay, look, see if my bullshit squares with anything you've ever observed, okay, in that case.

Chinese people have a kind of somber attitude to the consumerism, where they will consume.

They will try the McDonald's and they'll get consumer goods, but it's a kind of somber, almost indifference. I would rather say it's an indifference that they have. It's not a libidinal intensity of fanaticism, of an extreme degree of subjective engagement.

The kind of Chinese consumerism, as much as it might be status driven and so on and so on is very much something somber and calm compared to the frenzy of the cultural revolution for sure meaning McDonald's has not taken over the consciousness of the mind of the Chinese people.

No brand.

Disney hasn't.

Nike hasn't.

Why do you think China didn't become a liberal democracy?

Think about it.

The West penetrated China with all of its soft power, stupid ideology. It about it. The West penetrated China with all of

its soft power, stupid ideology.

It's Disney, it's Coca-Cola,

whatever. The

Chinese were not impressed compared

to the level of subjective

engagement that they had

experienced during the cultural revolution

and never measured up.

It never actually was able

to surmount that, you know?

And people don't understand this

about China, by the way, right?

But why am I going on this rant? Because

what Deng Xiaoping's reform or the post-cultural revolution period, which was necessary, by the way,

I'm not denying its necessity, absolutely was necessary. But what it did was it forced.

It had to force.

It had to impose

the revolutionary outlook it had to force that into the recesses of the chinese unconscious and it had to enforce it into the unconscious it had to repress it forcibly not that so not so it would be

annihilated but so it could finally exist unconscious and the only manifestation of the unconscious is in the dreams

when you're sleeping so the china's night during the reform and opening up period.

The cultural revolution and its kind of ideology was not discarded.

It was repressed into the recesses of the unconscious and all of the consumerism and openness was precisely a way to escape that it was to repress and to escape and distract in a sense, you know?

And that's, that, that, that had to be something, that was the thing that had to be imposed.

That was the thing that had to be like, um,

adopted forcibly in a way, right?

You know, you know what it reminds me of, like I'm going to just say like what an autistic person I am.

Sometimes when I listen to the revolutionary songs from the Chinese period of the cultural revolution and elsewhere.

I find it so compelling and so stirring and so intense.

I don't want to fucking listen to any other music.

I'm like, fuck every other.

Fuck.

Every other song kind of sucks.

Like,

I don't,

like,

this is like,

this shit is so,

like,

motivating.

I'm at the gym.

I fucking lifts my spirits up.

I feel like I can

fucking lift mountains.

It's like,

it's so

intensely compelling, you know?

And it's rousing of the spirit and so on and so on.

But then, you know,

then I can't sleep.

Just like, my, like I straight up can't sleep any.

Like, I'm so activated that I cannot fucking sleep.

So what I do is I force myself to listen to Normie music, and I force myself to listen to stupid, meaningless music just to have an unconscious again.

Just to have an unconscious again just to have an unconscious right so um why am i saying this i'm saying this because

why did i make the decision to intervene into the world, right?

The way that I did.

When I'm saying that it was insomnia and I simply couldn't sleep,

this was the fullest completion of my adoption of Marxism. When I finally adopted Marxism to such a point where on a full subjective level, like I was completely

a communist, like a complete, fulfilled communist, right?

Um,

um,

at that point

um

I could no longer sleep

physically I couldn't

it's not you know I hate I hate saying this because a lot of people go I couldn't. It's not, you know, I hate, I hate saying this because a lot of people go, I couldn't sleep at night. And they're like, well, because I was guilty about, no, no, no, there was nothing wrong with me. There's nothing wrong with me in my head. Okay, I wasn't guilty. I wasn't upset. I wasn't distressed. I was so happy and I was so fine. I literally could just suddenly not sleep anymore and my life became a fucking nightmare. Like all the problems in my life at that point came from the fact that I just couldn't fucking sleep. Like,

everything else was fine. Like, I was in the middle of law school. It was all great. I was, like,

on course for a very great normal life. I couldn't fucking sleep. Like, can you think about that for a second?

Like, you just can't sleep anymore.

Like, imagine if that fucking...

Imagine you're on normie and that just fucking happens to you.

You straight up just can't sleep.

Maybe sometimes you can sleep one or two hours a night.

Very unpleasant sleep, by the way.

But I just couldn't sleep anymore right so that's when i had that aha moment, you know, which was basically like, the reason. The reason I'm, I'm telling you guys the story is because I'm trying to give you advice.

And I'm trying to give you advice in case you are...

I'm observing an error, you know, ideological fanaticism or I should say delusion versus realism.

And I'm trying to share this story to give you an understanding of what does it mean to be a communist actually in the 21st century, right?

So let me continue with this.

I realized that... that um

that um how should I put it

fuck I was thinking about this earlier today

and it

it was so simple to me um the reason i couldn't sleep was because there had been something i got wrong about the dialectic i'll just

simplify it that way i had wholesale internalized fully you you know, Mow's dialectic.

Like, that's just true.

I fully internalized and adopted Mow's dialectic.

Like, I was one with the dragon, you know.

I just couldn't fucking sleep anymore.

So, this led me to slowly realize, not even necessarily,

not even necessarily like on a conscious intellectual level but on a level of like my entire

sensibility my entire outlook of the world and so on of my life of my existence

that Mao's dialectic was incomplete that's what I took my insomnia to mean

Mao's dialectic was not complete there was another term in a dialectical process of reconciliation, which created an irony.

The moment that finally, on an objective level, let's say, you know, socialism triumphs, the good guys win, it's over.

Like, China is ascending.

Xi Jinping is leading the world into a new era.

A new civilization is triumphant and ascendant, and so on and so on.

Communism all along proved itself to be a negation within the dialectic that led to the third term of the reconciliation of civilizations.

We're reawakening after dormancy for so long.

You know, communism guided, lost civilizations to their reawakening, to their self-realization, you know, or so on and so on. I got that wrong, basically. What I neglected, oh, fuck, I sound so crazy right now.

This is, like, so disorganized.

Basically, what I had gotten wrong...

...was... was once you excise the subjectivist element from the revolutionary consciousness and from Marxism, and by subjectivist element, I mean the one that is at odds or at least anxious about reality, the one that is somehow unrereconsiled with reality. Let's just say it that way, which is all Marxism thus far, right? I finally overcame that problem. Okay, finally I'm at peace with reality. my mistake in achieving that piece was assuming that reality

that reality itself doesn't have fangs fangs their subjectivist fangs, that want to intervene and change reality and be bombastic on account of this consciousness and this moral, whatever.

And then I was like, okay, that's gone. Everything will be fine. But then I was like, okay, that's, that's gone.

Everything will be fine. But then

I neglected to realize that

that unruly, subjective

element, for example, the one

we see during the culture revolution

in China, that is proper,

that is something objective itself. Like, that is proper to reality. Not within people's consciousness and in their head, but within their existence, there is a violence that corresponds to it.

It's not a smooth, you know, a peaceful development.

It's a violence.

And I... it's a violence and I shit you not like that moment

like late 2020

early 2021 when I first

like the minute I started hitting live

the entire fucking crazy, you know, hallucination of CPUSA and the American Civil War, that's when it fucking struck me like lightning if myos dialectic is not

finished that means the reconciliation has been an illusion and we are in store for a fuck,

for a lot of fucking fireworks.

Like,

you know,

what does it say in the national anthem and the,

with the rockets or whatever?

Like,

we're in store for that,

for sure.

I mean,

we're in store for a, for sure. I mean, we're in store for a big, bugging storm.

The revolution is happening, and it is going to compel our subject to.

Like, I can't perform to Kia.

I can't just be in law school and be like, I have this knowledge within me about all

these, this new era we're entering into, but I'm going to blend in with society and just be normal because I'll be vindicated anyway and I don't even need to intervene.

I, like, my body literally didn't allow me to fucking do that. Like, I had to expend that distance between myself and the world that I was hiding with

Tequia was too expensive to maintain. I had to squander it. I had to expend it. I had to

somehow articulate it into something I could give back to the world.

You know?

As a matter of physical necessity, I will admit myself as this.

I didn't fucking go live because I'm a, you know, I'm a Messiah and I'm a, I'm such a nice guy and I'm a great revolutionary.

I started, I kept streaming because I literally couldn't sleep otherwise.

The more I would yell and the more I would scream and whatever at the top of my lungs just like

rage on camera I would

sleep soundly

raging on camera literally

was my way of curing my insomnia

that's the only way

I could fucking sleep

you know people don't fucking sleep, you know?

People don't know this, but, you know, the Mongoloid video where I'm, that shit, I slept really well that night.

You know?

I slept really well that night.

And I was an instant...

That day, I had no sleep.

I got all that off my chest.

I slept really fucking well at night.

You know?

So... fucking well at night, you know. So, um,

you know, what I'm trying to say is that, uh,

I did this out of physical necessity.

I probably die otherwise.

Like,

I'm not even kidding.

I couldn't sleep.

People say,

well,

just sleep.

I can't.

I literally tried everything.

I tried every pill.

I tried everything.

I couldn't fucking sleep.

You know?

Um, and that's why I hit the live button. Like, that is the origin of this whole fucking

thing. And, and why am I, Okay, so why am I saying this?

Why am I saying this?

Why am I telling you this?

I guess if there's a lesson in there,

the lesson is

I think

that the body of America

is going to revolt against a peaceful and content mind in the same way mine did against me. And what I think is that there's going to be a stirring within this country, an awakening, an explosive, an explosive conclusion of a long dialectic that will be violent.

And not on our account, not on my account, subject, not on anyone else, it's going to fucking be a storm.

It's going to fucking be a storm it's going to happen like a storm

and

um

everything I acquired such a clarity

in those months

about the future of America

he was like

Haas how do you get this vision

and it you know the truth

I got a very

distorted

vision in a way but a strong clarity of feeling and a distorted vision, you know, about the future of this country.

It's not going to go down into the night peacefully.

It's going to be a fucking storm. It's going to be a fucking storm.

It's going to be a storm.

You know, a very brutal, brutal, ugly, violent, explosive thing.

And maybe this is the projections of an insomnia maybe those are the projections of an insomniac right or or but every time I'm looking at the direction this country is going in I feel like I'm on the mark

I literally feel the civil war happening like at the most visceral level of my nervous system.

It's happening.

You know?

And, um...

I don't know how to explain to people just how much China already won.

In a sense, people don't appreciate yet.

China, been there, done that.

They went through that

cultural revolution and it

it gave them a kind of

civilizational and existential

level of perspective that is just so much more advanced than anything else that exists.

When the Chinese said that we have stood up, when they awoke, when the china awakened after 1949 it did shake the whole world in ways that

make the grand proclamations of its revolutionary era that it's not an exaggeration. China fundamentally

changed humanity and planet Earth. So much so that I could say we are in the West and in America

living in a Gnostic world of illusions. And China has this perception of the true reality that we do not.

And we're living in a world of illusions and inertia.

And China already kind of got it you know they understand and what did China get and I talk

about this in my old streams but China what awakened with China is a new logos.

And if you don't want to call it a logos,

call it where they call it, a new, a Tao.

They awoken, they have awakened to the reality of the Tao the tau is a ruthless ruthless dimension of the contradiction one that is not based on the relationship of concepts nor based on the relationship between substantive empirical objects, as the naive Marxist regarded.

The Tao, Taoist dialectic, if you want to call it that, is a vicious, ruthless, powerful, magnificent dialectic that they unleashed, they somehow tapped into it and allowed it to pulverize and break through the barrier of Anglo-Saxon 17th century metaphysical prison

that humanity was in Chandwin

after modernity.

The Chinese Taoist dialectic of modernity

yeah, it's like in a machine-like way

just completely tore

apart and ravaged

to shreds

tore to shreds

the Anglo-Saxon

metaphysics of the 17th century

and just pulled through it with an intensity and violence

that was seamless seamlessly um thrust it upon the world stage

you know

it smoothly cut through

and um

i think dogan has a good description of the chinese logos by the way the the the dragon so to speak

you know uh anyway let me continue um so they why people ask well why doesn't china do more

for the world and in the world well i'll tell you why because china already

they attained the most advanced and most aggressive and violent in the more refined sense of the word, revolutionary consciousness ever achieved in the history of mankind. They did achieve that. And they did it as a society. The cultural revolution was not

some stupid exercise of elites or intellectuals. It took hold of entirety of Chinese society,

the entirety of Chinese society, the entirety of Chinese society, okay?

And they internalized that. That didn't fucking just disappear. They internalized it. It was taken to the recesses of the Chinese unconscious. And within that unconscious, China's ascendancy has torn through the fabric of the old world

order.

There is nothing more disruptive and violent and revolutionary than that in the past decades. Nothing. So everything you want China to do, so superfluous compared to what they've already done, without even imposing it upon reality as a matter of

subjective conceit by the way civilize the mind make the body savage that's another example of

that dialectic i'm talking about.

These sayings of Mao.

I mean, people do not, they do not appreciate Mao Zedong thought.

There's a lot of stupidity where people are like, well, what's Mousay Dung thought?

That's not,

it's not like Guy Dibord.

Guy Dibord is sophisticated.

Mouser Deng thought is so simple.

Oh my God,

you don't fucking get it.

You really,

we're not gonna fucking make it.

Because you lack the understanding of how much Mao's thinking was an articulation of the entire consciousness of the Chinese civilization, not only at that point, but up to that point, meaning the context of ancient Chinese literature, the classics of Chinese literature, and poetry,

and sensibility and sentiment. This is a very different way of relating to the world and relating to reality.

Even just the Chinese language itself, it's a very fundamentally different way of articulating

being and reality than our way of doing it, the one that we're used to.

And people don't get that.

They don't appreciate it.

Where did China come from? China's taking over the world.

Well, you should humble yourself and study what happened.

Because a lot happened while you were sleeping and mocking China.

You know.

Anyway. you know anyway um

so

uh

but

but

that has happened.

So is it over?

You know, is the whole thing over?

Is it finally complete?

And when I say the whole thing, I mean Marxism, the revolutionary cause, communism, is it just over now you know and no according to my nervous system

no and according to what we see, no, because at every turn of development and change within our country, in terms of how fast things are changing here and how we're responding to this new order

that it has been inadvertently produced as a consequence of China's ascendancy.

How we're adapting to it and responding to it and reacting to it as a country.

It's taking us

deeper and deeper down

the abyss, and it's

imposing upon us an internal

conflict

and confrontation.

That is intensifying.

It is intensifying it is intensifying so why am i telling you this?

I'm telling you this because don't feel the need to impose an ideology on reality.

If you have enough discernment and it's a fucking scary

I think people

people hide behind revolutionary ideology

because they're scared of revolutionary reality.

They would prefer to have strong slogans and strong delusions than confront the dragon itself.

Far more terrifying and scary.

The reality itself is far more revolution and scary. The reality itself is far more revolutionary than any fucking idea or conviction you can hold dear to your heart.

And facing that, facing that is, uh,

face that, don't, don't hide behind ideas, don't hide behind. For God's sake.

Don't run from the alienation you see in the world.

Don't run from being terminally online.

Don't run from the internet. Don't't run from the internet don't fucking run

from culture don't fucking run from anything

don't run from pop music

don't run from popular bullshit

don't fucking run from stupid bullshit

on TikTok don't even run from brain rot

don't fucking insulate yourself

from anything that disturbs and calls into question

and upsets the sensibility and ideas that you're comfortable with. Everything must be

submitted to the test and the crucible. that you're comfortable with. Everything must be submitted

to the test and the crucible

of its most

violent and ruthless opposite

before it can be regarded

and considered as real.

It's not healthy to watch that.

I'm not saying, again, you're misunderstanding me.

Do you know how easy it is for me

to become a red guard

in my consciousness?

Do you know how easy it is for me to shun the world

and shun TikTok,

shun movies and TV and everything and just literally, like be an ascetic Redguard Maoist?

Like, you think that's hard for me?

It's not hard for me.

In fact, it's tempting.

I fight that temptation.

I fight that temptation because it's easier than what I'm doing now.

Which is embracing

the entirety of what reality

is instead of hiding

from it.

You think I was tempted

to become a fucking Twitch streamer?

You think that was tempting for me to be on Twitch

become fucking entertaining and relatable to people

and funny to people and shit and

stream for

just sit there and fucking do stupid shit on Twitch

you think that you think that's like actually

what I find easy it's

as you guys witness

God be my witness as you guys witness

it was really fucking hard

really fucking hard.

Really fucking hard for me. And not

because it's physically demanding or whatever.

It's hard for me to bring myself

to like want to do

that.

What I, what I, what I, what I, what I, what I, what I, what I, what I, what I'm tempted to do is be an ascetic Maoist Red Garden.

Like proverbially, you know.

But tapping into reality and putting yourself at the mercy of the real, in some sense,

and what is the real, by the way?

Well, what the realist, which?

Yeah, in a way it is, because all the real is is the way. Well, what the real is, which? Yeah, in a way it is, because all the real is is the opposing

force with respect to the conceits of your consciousness and the stupid fantasies you create to create a comfortable world for yourself

everything that opposes the world is real everything that opposes your preconceptions is real

everything that forces you out of your comfort zone is real the real is boring increasingly so yes why because it's becoming a hug box

for example in america you don't have you don't have a wilderness of the imaginary anymore.

You have a domesticated familiar face.

You have Netflix.

You have ugly actors and ugly actresses on Netflix to make you feel more content with how you

appear. For example, you have forms of media and consumption and, and streamers that are

telling you what you want to hear and being nice.

All the things,

Groyper's to be comfy and cozy with chicken tendies and chalky milk,

it's bending in that that we're losing.

We're losing our grasp upon the real.

The only thing, the only thing the only thing that is real that is left guess what is what is left because the sheer volume and intensity of culture and media, for example, I'll admit it's not.

Not the culture industry, no, it's no longer a receptacle of the real.

So what is real?

Conflict. White listed, what's up, bro, appreciate you.

Work is real, really? I beg to differ. Most jobs are total bullshit.

Why is the thing with Whiteless not coming through?

Wow, Whiteless with a 25.

Holy fuck, bro.

Thank you.

Any minute now.

There we go.

Whiteless, what's up bro

she shows up on stream labs before

appreciate you bro thank you

the last real thing is conflict

and war

not war necessarily in a armed struggle sense but war in the sense of

irreconcilable contradictions within information.

This continues to be real.

This dimension of the logos continues to be very authentic and very real and very open.

I know AI is shitting everything up,

but AI can't tango in a war, in a discursive war,

information war.

It can't.

It really can't.

I see when my people, haters

or whatever reply with AI, chat, G.B. It's a nothing. This is not opposition to what I'm saying. This is a nothing. This is nothing. This doesn't reflect any kind of authentic dialectical opposition

to my position.

The last real thing

is the conflict.

We must look handsome and beautiful.

No, you're missing the point of what I'm trying to say.

What I'm trying to say is that um what i'm trying to say is that uh what i'm trying to say is that uh there's no retreat that's it

i don't know if this is even useful to some of you but

in terms of what i'm trying to say, but, um... You have to be online.

You have to be online.

You have to be online.

Like, you have to be online. Like, you have to be. Like, you have to be. Like. If you're not online, you know, every time I go to an ACP event, you know how I feel? I feel like, oh, fuck the internet. I'm with my people. This is so much better than that dumb bullshit. I mean, like, we're chilling. But you know what that is? That's just losing perspective. That's losing perspective of the scale within which things are happening.

Because you're immediately experiencing only what's in front of you.

And that's much more pleasant and comfortable than what's going on at scale.

What's going on at scale is really fucked up.

And some people say, well, what's going on at scale doesn't concern me.

I just ignore it and tune out of it.

And that's fine.

You can't do that as a communist.

Our commons as a communist is an unpleasant commons. It's not the commons of when you go in person and meet with people and there's 10 or 20 people and you're all together around a campfire. That's not the fucking commons relevant to the word communism. The commons that is relevant

to the word communism

you know when people go

I hate watching the news, I hate seeing

all the fucked up shit going on in the world

well the fucked up shit that's the

commons relevant to communism

the thing that disturbs your everyday individual

experience of life is what is relevant and should be on the mind and concerning communists.

Who else is going to think about that kind of shit?

Who else is that for to think about?

Who else is going to take responsibility?

When we increasingly start seeing on the news or on X or on social media, killer clown gangs and people in this country fucking massacring each other, who is going to take responsibility?

Or whose problem is that? What crisis

is this a consequence of? How do we make sense of it?

You know, it's people embedded

in pleasantries

that find themselves caught in the worst excesses and atrocities of our current civilization.

People who are not thinking consciously about their relationship to the world.

Master, what's up?

So they offer themselves as receptacles of the prevailing logic of society. The prevailing logic of our society is an abstract logic. If you're not aware of it, you will become possessed by it and you will think about all the hideous fucked up criminals committing all these horrible crimes these people are simple receptacles of the logic of a very sick society.

And they are offline.

The ones that are online are at war, so they think with society.

So we're the only ones that want to take responsibility.

That want to wage a war on behalf of the people for the people

not against them not out of hatred toward them not out of resentment toward them But as a consequence of faith in them.

And who are the people?

The people are precisely those that you will never meet,

that you cannot name, that you do not see,

and that will never know you.

These are my words of wisdom you know I mean Yankee I'm not.

I don't know.

I don't know why you think like you're taking this person. I'm not talking about I don't know why you think, like, you're taking this person.

I'm not talking about you.

Of course, you don't have to be on X if you don't want to be or if you can't be or so.

I'm not...

You're missing the point.

You're missing the point of what I'm trying to say.

What I'm trying to say is that communism is not a safe space from the world.

All the most brutal disappointments, savage inconveniences of the world should be internalized biased continuously.

And only when we have done so can we, in response to that, prevail, prevail you know and assert ourselves against it but you can't

retreat now i i haven't been mentioning comrade brigham or what specific criticism i think would

be relevant for him you know because I wanted to talk more

generally about disappointment and hope as a communist and you have an expectation and reality. So

I'm addressing a more general problem of existential problem of communist the communist outlook.

But regarding Comrade Brigham, I would say, you know, um...

It's never going to be direct.

It's never going to be direct.

It's never going to be direct.

Communism will never directly strike the consciousness of the masses directly.

It's never going to happen.

Simply going down and talking to people and, you know, doing what is right according to a doctrine or something, I mean, it is never going to be direct, you know.

He won, I mean, look, 7% is not nothing, okay?

It's a, it's a Republican, thoroughly Republican town. Okay.

So it's not nothing.

But, you know, simultaneously, in terms of expectations or why there could be disappointment, you know, if those expectations, if you don't achieve those expectations, you have to appraise reality in a much more ruthless way.

You cannot presume the masses are biased in your favor.

Because you have a correct, you seem or you think you have a correct understanding of the situation.

You expect the masses to be on your side because this is the situation, yada, yada, yada.

You may be correct about the situation in terms of what's wrong, but rousing people and mobilizing them to show up for you.

It's a totally different thing. Totally different thing. Totally different thing. No, we did not run a candidate. We did not run a candidate.

There was a comrade who was running that in the middle of or at the end of their campaign joined our party. We did not publicly say anything or endorse anything.

But they are in low spirits as a consequence of the results.

And... the results. And we ourselves were, we, we didn't think their prospects were anywhere close to large, but we had been misinformed because of some mistakes made on the ground there that, you know, his prospects were much higher than they actually were.

So it was just an honest mistake.

He's a good guy, you know.

But, um...

Okay, the...

Again, in the spirit of Mao's self-criticism, okay again

in the spirit of Mao's self

criticism it's like

I'm gonna just

look fucking stupid

right now like

the message I sent about

getting hype and shit

we thought we thought that when the results came in, maybe he wouldn't win, but it would be like, wow, you know, what a great pull.

Like, we were not given accurate information.

And because of honest mistakes, by the way, it wasn't intentional.

But I feel obligated and responsible to explain to you what I was so confident in that I was hyping up that, you know, we would have some exciting news on that front.

But alas, we keep going forward, you know.

And by the way, to be fair, fair i mean our party wasn't really involved with

it in the first place would have been exciting news for sure but it's not something we organized

it's not something we planned for it's not something we strategized for i'm sure if if we had, it would be very different.

But this was one guy by himself with almost no resources.

In the middle of, like, Georgia in the most, one of those conservative towns,

straight up openly as a communist, openly calling himself a communist. Straight up.

Openly as a communist.

Openly calling himself a communist.

Uh, you know, doing this.

So... So yeah.

Anyway, guys, I want to tell you about I'm going to the southeast this weekend or the southeast summit.

I'll be in the South, the American South, I'll be there.

Go to NYC.

I may actually be going to NYC for another debate hosted by the same guy that hosted the

Praxben debate,

Ekmat.

He messes me if I want to debate about China being fascist.

They said, sure.

But there's no debate opponent yet, so we'll see.

But I'd be going to

NYC in that case at the end of the month.

Yeah.

When am I coming in Pennsylvania?

I'd like...

Well, maybe there should be a northeast summit, you know?

Maybe you guys should put together a northeast summit. the Northeast Summit.

There was... No, there wasn't.

It wasn't called the Northeast Summit.

I'll tell you that.

Gettysburg.

I wasn't even invited,

so there you go.

I wasn't get the message.

My bad, I probably overlooked it or something.

So,

guys, once of you found the stream a little bit

insightful, I don't know. Okay, I'm going to try to stream tomorrow, but we'll see.

Okay, I'll try tomorrow.

Anyway, guys, see you when I see you, hopefully, IRL.

All right, y'all.

I'm glad you said this instead of a Mamdani ran.

Oh, yeah.

Momdani won.

New York City's still going to be a shithole,

but now socialism's going to be blamed for that.

So get ready.

Get ready for finally.

Finally, we're going to get some accountability in our society.

So all the dead rats and dead people on the subway and all this shit everywhere and piss everywhere and all the garbage and bullshit

and people running around naked and on

crack and stuff

that's now

now there's going to be accountability

and socialism's to blame

so nothing changed

only this guy who

calls himself a socialist got elected. So suddenly a switch is going to be flipped where, you know, all the problems of New York City that have always existed are going to be blamed on us. So get ready for that.

Guys, anyway, I'll see you guys later.

Bye-bye.

I'll see you guys.

Bye-bye.