Infrared debates Marxoid

2021-07-21
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okay round
two we have the sovereign
finally you decided not to [Β __Β ] out
woman you're gonna start off like that
and that last guy that was in here was
so [Β __Β ] bad i think everybody is glad
to just be [Β __Β ] done with him so
let's not start off on the bad foot
um so i don't know how much you know
about
what the topic was or how it came up yes
i do i know everything about it
so just to start do you want a
foundation like are you saying that you
okay here's here's how this started chat
as far as i remember it
this guy said that socialism in one
country
is a form of revisionism in regards to
marx and engels's conception of
socialism
yes okay okay
that's it so your argument is that it's
not right it's not correct okay
cool i'm good with that all right so
just uh foundationally let's let's
discuss a couple things so that we can
make sure that we're on the same page if
you're cool with that
okay um so your understanding of
marx's conception of communism or
socialism do you agree that what he said
was that
worldwide revolution is is something
that's necessary in it and
inevitable to establish communism
correct
okay and you also agree that he was
concerned about the disappearing of
borders
increased globalization he he felt like
um without worldwide revolution
or what he called uh united action of
the workers that the capitalist
proletariat in these western imperialist
states
would eventually be too far gone to free
themselves
he didn't say that okay i mean we don't
have to we don't have to agree on that
that's
i would like some references about too
far gone
okay i can uh i don't have a bunch of
[Β __Β ] in front of me this is off the top
of my head so i
okay okay so okay we can skip that one
then so
do you agree then that marks talked
about revolution being um
constant action until the elimination of
capitalism and the abolition of classes
you said constant action yeah he talked
about it as a constant action that's a
quote that he used okay okay and that it
was not can you raise your volume
yeah yeah hold it
hello yeah yeah hold on
do you have a cam uh not on this
computer now
um okay this is as high as it goes in
discord uh if you want you can change my
volume individually for
you and then pick up better if you right
click okay let's continue
all right so
then the the next part of that
conversation would be
that marx also did not view this this
revolution this constant action
revolution as a
simultaneous event so that trotsky take
is
wrong right correct okay
and can we agree then that
foundationally the concept of socialism
in one country
it refers to the formal policy
that uh deprioritized um international
revolution on the agenda of the
soviet political scope and then asserted
as the primary um priority the task of
internal development
i contest the meaningfulness of that
statement
okay so i guess we can talk about that
for a little bit so
socialism in one country the arguments
that were had in the 1920s
were essentially about what direction uh
soviet policy was going to take right so
what their what their main focus was
going to be on whether or not they were
going to
continue to try to support some of these
um transnational proletarian revolutions
is that a better no that's inaccurate
historically
how would you put it by the time the
arguments took place
and they weren't really arguments rather
there was a united party
and they left opposition actually
of wreckers who are trying to change
the course of the party i get it and
everybody hates trotsky
by the 1920s the question of
transnational revolutions was completely
over
the notion that the workers were going
to uprise in the western countries
was not entertained by anyone at that
point
i would say that up until lenin's death
he still held out some hope about
germany specifically no
and that he knows he was viewed no well
before lenin's death by
years before lenin's death
sorry you're talking about like
kotsuki's view of it in like the 1910s
no i am telling you that in the 1920s
before lenin's death the german
revolution failed
yeah i understand that but they
recognized that there was this was not
an avenue to save the soviet union
right but still socialism in one country
this the point of contention here is
apparently that socialism in one country
is not a reprioritization of
um i told you i can test the
meaningfulness of that statement
and the reason i contest the
meaningfulness of that statement is
because
for you to say that socialism in one
country deprioritized
international revolution means that
international revolution could have
meaningfully been a priority of the
soviet government
but it couldn't have been what could
they have done
to make international revolution a
priority in the first place
the choice wasn't there so you don't
think that there were still any budding
like socialist revolutions happening in
any of the eastern european countries
there weren't by the 1920s there were
none okay
so and by the way even the ones that did
happen before the 20s
were clearly not popular revolutions the
hungarian
revolution was crushed with ease the
rest of them were crushed with ease
the soviet union could do nothing to
spread revolution
by that time and even when it seemed
like some revolutions were happening
those turned out to be uh completely
different than what
the bolsheviks who were hyping them up
thought they were going to be
right but you you don't think that they
could have sent
any level of resources or with all the
military militarization that they were
doing for the next few years that they
couldn't have put more of a focus on
on transnational proletarian revolution
no they couldn't
the soviet union wasn't even in a
position to defend itself from foreign
attacks
how could it have mobilized its [Β __Β ]
war machine
to overthrow the governments to the west
when it couldn't even defend itself
against these powers it had to sign the
treaty of brexit vosk
to save itself and it was also it was
also in the aftermath of just having
fought a civil war
trotsky's westward push into poland
completely [Β __Β ] failed
and i'm glad it failed because if it
didn't fail they would have had much
more problems on their plate
if they ever caught up to germany the
revolution would have been crushed in
its cradle
that is an interpretation i think that
it's a hypothetical about whether or not
they would be able to allocate well this
is the debate so let's debate about it
that's not the debate the debate is
whether or not it's a uh revisionism of
english and march
so you don't even have to necessarily
agree on socialism in the country right
about how it worked pragmatically
okay okay so back to mark since that's
the focus of this conversation
um mark spoke pretty explicitly
about uh the idea of
one uh socialism in one state uh mostly
within the context of france
after the bronx gave a temporal time
frame for this
well nobody gave a temporal time frame
um in fact one of the
one of the main things that uh was a
point of contention with the debates in
the 1920s
about lenin's position on it was whether
or not he was viewing socialism in one
state as a transient
um like uh like a transient form of
state or whether or not it was
intended to be like a a permanent
fixture of communism and
whether or not it was supposed to be
like who thought who who believed that
there was going to that
any given conditions of the soviet
government and soviet state
were permanent where did stalin say it
was permanent
i say permanent let's say long term like
as okay
for the not eternal okay
so long term okay what does that have to
do with if marx did not specify a time
frame
why is marks relevant to the question
because we're asking about whether or
not
it was i know why why would you perceive
why would you perceive a contradiction
drawing from marx
if marx never specified a time frame
that
socialism which is ultimately global in
its significance
the very insignia of the ussr and the
soviet state emblems was a [Β __Β ] globe
so yeah they were very clear about in
their understanding that ultimately the
victory of socialism and communism was
going to be global
the question is how you don't think that
okay so i guess that's another point of
contention that we're gonna i guess not
agree on here because
let's debate about it my my reading of
things that stalin was saying at the
time
was that this was going to be uh a state
that would
exist in perpetuity um when did he say
that
this was during some of the 1924 to
1920s okay do you have a reference that
stalin said this was going to be a state
that lasts to the end of time
again you're saying the end of time yes
this is kind of weird
are you aware of stalin's actual
arguments as to
the ultimate victory of worldwide
socialism and its relationship to
socialism in one country do you have an
ounce or smidgen of familiarity as to
the question
i'm not sure exactly what you're asking
so if you want to just say
sure i'll tell you what stalin said
stalin said that building socialism in
one country
is the path to global socialism because
socialism will be spread by example
the victory of socialism in the ussr
will set and
send an example to the nations which
actually comprise a majority of people
in the world as well as the developed
capitalist countries
and that is through this means of
acquiring global hegemony not through
direct force direct coercion
or even through uh quote-unquote
spreading the revolution by sending aid
in arms but by example
this is how stalin thought in his view
the worldwide victory of socialism would
be guaranteed
so this is a bit of a diversion from
whether or not it's a revisionism of
marks or angles but i
i do want to ask you this how do you
think that worked out
how do i think what how do you think
that worked out stalin's plan
it is it isn't over
okay um do you view current russia
as a communist or socialist no communist
lost power in russia
right and that was because of external
influences from the west which the
entire point of social can you shut the
[Β __Β ] up and stop putting words in my
[Β __Β ] mouth when did i talk about the
west
you want to talk about the causes of the
soviet union's collapse or do you want
to just acknowledge the fact
that stalin's writings and theories have
living continuity in modern day china
yes living continuity right so living
continuity is
sort of one of the principal things in
discussing whether or not something is
revisionist or not
so you can look at marxism as dogmatic
or you can look at it as
creative marxism this is a literal
stalin quote in the sixth congress
where he was talking about uh you have
dogmatic uh dogmatic marxism and you
have creative marxism do you think
creative marxism implies revisionism do
you know what revisionism is
yeah i do know what revision is you know
what revisionism is revisionism means
that the essence of marxism is being
revived but in
according to dialectical materialism in
order for the essence of a form
or the real essential content of a form
to actually persist and survive
the form must undergo changes and
transform
that is not the same as revisionism
which cancels out and completely changes
the essence
i guess that's where we would just would
come to a [Β __Β ] wall i don't [Β __Β ]
think we should come to a while i think
you should man up and [Β __Β ] debate
about it because you gave alex such a
[Β __Β ] hard time with your
keyboard warrior walls of [Β __Β ] text
why don't you actually respond to what i
just told you right now
this is perfectly consistent with the
dialectic view
we just fundamentally don't agree on the
definition why don't we agree do you
want to debate about why we don't agree
i don't care what you agree or not agree
with
i care about the arguments you're
willing to forward to
offer us a point of contention we can
[Β __Β ] debate about
so when marks and angles wrote in
principles of communism or section 2 of
the manifesto whichever you want to look
at here
they specifically pose this in a
question and answer form right so
is it possible to have socialists in one
country alone they said no by creating
the world market big industry has
already brought all the peoples of the
earth and especially civilized people
into such close relation with one
another
that none is independent of what happens
to the others right that is 100 percent
reconcilable with the reality of
socialism in one country
because socialism in one country does
not state that socialism is
ultimately possible to achieve in one
country
it just calls into question
the prevailing assumptions about how
that would work
i think that we have a fundamental
difference i know we have a fundamental
[Β __Β ] disagreement you want to get to
the
actual content of our disagreement and
debate about it because i don't care
that you disagree with me i care about
why you disagree with me
stop repeating that phrase we're
interpreting stalin completely
differently
okay justify your interpretation
compared to mine
the entire thing that stalin was arguing
for in 24 through 26 was
the idea of this uh isolationist all
tarky
economic system it's it's the same thing
that you have um
sure what does that have to do with the
claim about the ultimate victory of
socialism being global and
and international in nature well that's
the thing two solemn himself was
contradicting himself on this so so
stalin contradict
so stalin revised stalin stalin
stalin was a revisionist to stalin
himself revised stalin and stalin is
pulling from linen and lending and
pulling from
so maybe the issue is that you just
don't understand the dialectic method
that underpinned marx angles lenin and
stalin maybe it's not that they're
revising revising themselves constantly
maybe it's just that you're making
assumptions that they're holding a
dogmatic undialectical view of reality
you ever thought about that i have
thought about that and that's exactly
the conversation so here's the thing too
i'm not saying that it being revisionist
is necessarily a negative thing
linen was revisionist linden revised
himself from 1915 through 1922.
was not a revisionist unless you want to
redefine what the term revisionist means
in context when lenin levied the charge
of revisionism against kotski he wasn't
just saying
that kotsky reinvented the form of
marxism
or made new insights and contributions
to marxism
according to lenin people like bernstein
and kotsky
fundamentally revise the essence of
marxism
right i agree with that but that's not
what i'm talking about i'm talking about
linen changing his mind on the topic of
socialism in one country
from the things that he was writing in
1915 through 1917 to the point where he
was
saying completely different why why do
you have to interpret it as in he
changed his mind why can't you interpret
it as in
lenin never entertained the possibility
that he would come to entertain toward
the end of his life which is what if the
fundamental prerequisites of
civilization
can be built in a non-western manner
which is almost adverbiating what he
said
it's not that he revised or changed his
mind it's that he came across
a possibility that he before didn't
entertain it wasn't within the scope of
what he considered
possible it is true that the bolsheviks
believed
that the october revolution ultimately
hinged
on the victory of the revolutions that
were going to happen in europe that's
true
but in no way can that assumption be
justified as essential to marxism
or even leninism as stalin himself
will argue leninism
itself lenin's contribution itself
ultimately is drawn out through socials
in one country in other words
lenin's contribution to marxism goes
very deep and it goes deeper than what
was previously expected or imagined
what lenin did when he broke with the
second international
he himself did not understand the full
implications
so that argument is the same one that
stalin made and that
lev kamenev actually contextualized
because linden was trying to spend the
stuff that
uh or rather stalin was trying to spend
the stuff that linden was talking about
earlier in his life as um
[Music]
ultimately leading to this idea of
social media country but yes
the difference is that when linen was
talking about that
in that time period he was talking about
developed nations that he considered
right
for socialism and he said multiple times
that russia would you not see how
socialism in one country is a logical
conclusion of lenin
lenin's original distinctive insight in
the founding of the bolshevik party
i'm sorry i was talking did you ask me
if i if i do not see it
yes do you not see the continuity i if
you want to
um to explain that to me i'd be happy to
hear it i'll explain it
okay so the very the very basis
of lenin's distinct view in russia
contrasting with the rest of the
marxists
was that lenin believed that
the democratic revolution
is a necessary isn't necessary an
essential factor to the proletarian
revolution the bourgeois democratic
revolution
but lenin changed the logic for lenin
this was not a linear progress of time
which is going to be that
the big bourgeoisie is going to
overthrow then it's going to be us next
lenin rather said that the democratic
bourgeois revolution is going to have
its basis in the class distinctions that
were popping up
from below in the countryside and that
in the cities that were more developed
where the big bourgeoisie actually
prevailed
you are not going to find the basis of
the democratic revolution
so for lenin the democratic and the
proletarian revolution were going to be
code temporal in an alliance
between the democratic petty bourgeoisie
in the countryside
and the proletariat within the cities
and in the countryside as well
so we're talking about 1915 stuff yeah
i'm talking about the very earliest
writings of lenin the development of
capitalism in russia
right okay so so
it logically follows that
from this very same logic the revolution
is not going to
emerge or even depend upon the advanced
capitalist countries
it's going to come from the global
countryside
which is the colon the uh semi
capitalist and
uneven developed and the colonies and
all this kind of stuff this is the
logical conclusion of lenin's original
insight
which admittedly he and many others
themselves did not originally
grasp the prejudice among the bolsheviks
that the revolution was going to depend
on the european countries was a
prejudice left over from social
democracy in the era of social democracy
and by the way if it's a revisionism of
marxism
you have to ask the question as to why
marx and engels themselves
came to eventually believe and reverse
their original earlier prejudice
that the revolution was going to happen
first in the most advanced capitalist
countries like england
by the end of their lives marx and
engels were on the same page that it was
going to happen in russia
not england and that the english working
class was the
most unreliable working class
uh in con and europe as a whole
so ingles died in what 95
yes so in 94 he was still talking about
how the russian commune could only be
used as a stepping stone to socialism
under the pretense of western european
proletariat victory over the bourgeoisie
so i'm not sure where marx and engels
predict marx specifically said that the
stage in which
the commune could be used to leap to
communism with skipping the stage of
capitalism had passed but he entertained
the possibility first
but both marx and engels were on the
same page that the revolution was first
going to break out
in russia right but this is something
that ingles is saying in the year before
he died and he's still making the same
argument against this concept of social
country he's not making it against the
concept of socialism
in one country which was not even
entertained or on the itinerary at that
time
engels still believed yes that the
revolution a revolution of some kind
wasn't
underway in western europe uh and he
believed the war was going to break out
that was going to lead
to the victory of the proletariat on the
continent
obviously the war happened but the
proletariat did not prevail
in western europe so the um
the concept of the victorious
proletariat lifting
up the defeated proletariat just
completely
doesn't like how do you view that then
because that's that's something that
it doesn't it doesn't end up happening
no
right it doesn't end up happening but
that but is this because
uh angles was essentially wrong
or did he not draw the essence of his
own
material dialectical materialist view to
its uh furthest conclusion
maybe engels himself had prejudices
that he carried over toward the end of
his life which he did
he obviously did both marx and engels
had many prejudices
that were not logical conclusions of
their own brilliant insight that they
carried to their grave
i'm sure they had many prejudices about
uh
europe and europe's significance in
comparison to the rest of the world but
the question is not about
the this or that views marx and angles
had the question about is what was
essential to their discovery to marx and
engel's contribution
to humanity their discovery what did
marx do that no one else did before
what did he discover that was never
discovered before
that's the question that is what makes
or breaks revisionism
not changing one's views according to
different experiences and different
developments actually that is perfectly
consistent with the epistemology that
marx himself made very clear as the
philosophical
of marx's own thinking marx himself did
not have
the exact same views about the world
from cradle to the grave
again i think this is going to come down
to whether or not and again we're kind
of was mark's a revisionist
about himself because marx did not
retain the same views
his whole life about every single thing
in the world
right i understand that so when you're
talking about marx's writings um
i think that you go with the the most
recent ideas that he had
if you're going to look at it from a
doctor why that's arbitrary if he had
lived longer what conclusions would he
have come to based on different
developments
do you think marx would have clung to
those dogmatic views
in the face of the new developments or
would he have gone down the path of
lenin
i think he would have gone down the path
of lenin so far as he remained faithful
and consistent to his original
essential insight do you think he also
would have supported the np
why not i'm just i'm literally asking
that's not a gotcha
i think he would have okay
lenin made it very clear of this marx
and engels have not said a word
which is true of these new circumstances
they found themselves in
marx and engels said nothing they didn't
give a blueprint or a guidebook
they couldn't have these were new
developments
why do you think the um and again this
is not
debating it this is literally me asking
you why do you think there was such a
backlash against kotsky
raising these and even valmer before him
in the context of germany
they were both bringing up this this
idea of um
socialism in one country sort of before
it was
called that uh this idea of uh
prioritizing internal development and
turning inward
uh kotsky if if i was
reading him correctly and it's been a
minute he was mostly talking about an
interconnected
series of social estates that shared
borders and still had trade between each
other
but were mostly um what year did he
state this
klosky uh this probably would have been
like uh early 1900s
and from whom did he get flack
lenin was a disciple of kotski up until
the first world war
uh so linen okay so lennon was
specifically writing
against this in 1915 and 1917. yes
because it was a form of opportunism and
clearly
was a form of opportunism in relation to
the war
it was kotzke's excuse to basically
justify the betrayal of the second
international in the face of the world
war
that was uh had emerged
right well that's why i'm asking man i'm
not that's not a part of the argument
um
so the trotsky argument here uh
obviously i'm not a
i'm not a trot um and the debate that
they had in the 1920s
essentially focused around linen but
again
i'm i'm still i'm still of the mind that
it is a
it is a revisionism of what marx and
ingles wrote because we can point
specifically to but you haven't made a
single argument to justify that claim so
can we get to the arguments
the argument is that they literally
wrote it we can go read it and this is
how they posited the idea of communism
going forward what does that have to do
with revisionism
well how do you define revisionism
revisionism is taking in uh any
direction away from what the doctrine of
the
the ideology is so you're saying that
anything marx and engels wrote
regardless of the context was their
doctrine
so when they do the principles of
communism yeah i think that's a
doctrinal
document but we already established that
the principles of communism in no way
contradict
socialism in one country you establish
that i didn't agree with it but you
didn't make a [Β __Β ] argument in
response so can you make an argument
this time instead of
saying that this is your argument even
though i gave you a rebuttal you gave me
nothing in return
the argument is that where did marx and
engle specify a time frame
again you you're focusing on time frames
i'm not no
you're implicitly assuming there's a
time frame because stalin did not think
that
socialism was going to only be in one
country and wasn't
ultimately going to be global for the
very reasons stated in the principles of
communism that nowhere did stalin
disagree or contradict that you're
assuming he did
because stalin rejects the stupid view
which is a straw man of marxism from day
one
that the revolution first of all only
implied the political overthrow of
governments and that second of all this
revolution
was going to be simultaneous which is an
absurdity
not even marx and engels thought it was
going to be simultaneous
uh angles did say something about
simultaneous but i agree with you
excited but it was uh it was in uh
deutsche ideology that um uh empirically
communism is only possible as the act of
ruling people is it one stroke and
simultaneously which presupposes the
universal development of productivity
hold on hold on hold on
economy which goes along with that let's
read the exact same
let's read the citation angles
are you german ideology
can you give me a direct quote yeah
at one stroke let me see if i can find
it from that yeah empirically communism
is only possible as
you should be able to find it from that
okay empirically communism
is only possible as
this isn't even something i agree with
but since we want to talk about it
hold on i'm looking for it
on no you're good in pure i can't find
the source
hold on
okay let's try com
i guess empirically is probably not the
best word to use since it'll have
multiple translations
okay here we go and this was marx not
angles i believe
um development of productive forces
empirically communism is only possible
as the act of the dominant peoples
all at once so
marx is saying dominant peoples what
does he mean by dominant peoples are you
aware
so again you're you're assuming that
this is something that i agree with no
i'm not
i'm trying to demonstrate to you that
marx himself changed his view
that's not uh not really the
point is it yes it is the point the
point is
how can you say this is the essential
doctrine of marx and engels when marx
himself changed his view
marx did not think that communism is
only possible as the act of the dominant
peoples because
russians were not dominant peoples and
marx came to appreciate the
revolutionary significance of russia
or the end of his life him and he and
engels were simply ignorant about russia
they didn't know anything about russia
they only knew about germany and they
made a lot of assumptions
about russia and about others which in
context they were correct within their
polemics with fellow whatever but
ultimately they just didn't know about
these other countries and their
significance
well i think that's part of why lenin
was changing his mind too toward the end
of his life he was innate but how is
that a revision of the how can it
how can that be part of the doctrine of
marxism when it's not with mark's view
toward the end of his life so marx
betrayed the doctrine of marxism
why do you get to decide what the
doctrine of marxism is or isn't it
but uh sorry
well we're talking about marx right now
forget about lenin or talking about
marx why are you saying that this is the
doctrine of marxism
i don't understand your question can you
reword it
why are you saying this is the doctrine
of marxism
that's not a rewording it's the same
question yeah can you answer
i don't understand in what context
you're asking the question
i asked you what is revisionism right
you said
it is revising the fundamental doctrine
of marxism
right and you gave me an example
of this contradiction this revision in
the fact
that stalin's socialism in one country
contradicts
what was written in the german ideology
which was 1845
where marx says empirically communism is
only possible as the act of dominant
peoples correct or incorrect
yeah sure and for you i don't know that
was marshall
for you this is an example of the
doctrine of marx
for me that is an example of them
specifically saying at one point
that yes and that's the doctrine of marx
that is that stalin is revising yes
no mark never changed mark's never
changed his mind on this yes he [Β __Β ]
did it's what i'm trying to tell you
he did change his mind because he no
longer believed
that it's only possible as the act quote
unquote of the dominant peoples
moreover he didn't believe it was all at
once or simultaneous
okay do you have a citation on that yes
i do read what read what
marx wrote about the russian revolution
i mean like a literal citation like okay
let's look at the end
letters between marks and angles we're
going to have to dig through these
marks angles where angles talks about
all it's going to take is a prince
see marxist.org if someone in chat can
speed this up that would be great but
the guy wants a citation and what
happens when you get your citation
then i'll concede the point no it's not
fine enough
what was the quote which it's where
angle sets and all it's going to take is
a noble here or there and this is going
to be
where the revolution breaks out it's
going to spread to all of europe
everybody's still talking about
spreading like
so i guess the other fundamental point
of this is do you so do you want this
citation or not because you're gonna
have to shut the [Β __Β ] up and help me
find it
i thought chad was looking for it for
you man i mean you're gonna have to shut
the [Β __Β ] up and let me find it
okay
so you deny that marx appreciated the
revolutionary significance of russia
toward the end of his life i think
there's a difference between
appreciating the
revolutionary significance of it and
saying that uh it in and of itself
was um a form of socialism or that it
was a victory of socialism
listen we're not talking about that yet
what we're talking about
is whether marx clung to the view at the
end of his life that
communism is only possible as the act of
the dominant peoples
of whom russians were excluded well we
know that engels did
because he said this in 1894
but angles included russia so the russia
do you not hear yourself right now the
russians are not the dominant peoples
but russia was pivotal and a key part
of what marx and engels believe to be
this european wide revolution
i guess it depends on your
interpretation of whether or not there
was ever a period where
you could stop having the victorious
proletariat mobilize the defeated
proletariat
what i don't understand this is why we
talked about constant action at the very
beginning of this conversation
constant action is extremely vague and
ambiguous it can mean a billion [Β __Β ]
things
constant action in the context of
marxism was uh revolution as constant
action until the elimination of
capitalism and the evolution of classes
so
when you have this communism or
socialism as one country policy that
turns completely inward and
stops trying to spread ideology i don't
think that how did it stop trying to
spread ideology
me you're making a bunch of [Β __Β ]
baseless assumptions and i'm trying to
pin you down on this one thing
stop trying to move away from it marx
and engels
change their view of what you're saying
is the essential fundamental thing
in marxism that's what i'm trying to hit
you with right here and you're trying to
worm your way out of it not worming away
as [Β __Β ] i'm still here what are you
talking about
but you're avoiding the [Β __Β ] topic
i'm really not i just don't know what to
look up to
why are you saying this is the essence
of marx's doctrine when marx and engels
themselves
clearly did not stay true to this
assumption
and again the fact that they still
toward the end of their lives
considered the revolution in europe to
be necessary
doesn't mean they still believed that it
was only possible as the act of
so-called dominant peoples
all at once you don't do not get that
you're still focusing on this all at
once [Β __Β ] i never said anything about
simultaneous that's trotsky
that's that's trotsky's [Β __Β ] no it's
right here in the quote all at once and
simultaneously
which presupposes the universal
development of the productive forces
and the world intercourse bound up with
communism
here's another issue that you're not
getting at which
actually leaves an open door for marx
even not having contradicted himself
and this very passage not having
contradicted
stalin you want to hear it absolutely
you didn't finish the sentence
marx said this presupposes the universal
development of the productive forces
and the world intercourse bound up with
communism
what's the kicker what translation i
have is which presupposes the universal
development of the productive force on
the global economy which goes along with
that
that's fine it's the same [Β __Β ]
it's the same [Β __Β ] as regards to this
point the other part of this too is
shut the [Β __Β ] up i'm pinning you down
here this is the kicker
the kicker is there was no universal
development of the productive forces and
that very
enigma that very problem is why
they no longer believed it was only
going to happen in western europe
because the universal development of the
forces of production
didn't happen you had a situation of
uneven development
this is the very source of the whole
[Β __Β ] problem what also didn't happen
communism it didn't like if you if you
look at uh
how does marx define communism well we
covered that at the beginning right no
we didn't cover it actually i don't
think you know what the [Β __Β ] you're
talking about
i think you're assuming that marx
thought communism was the same thing as
some kind of hypothetical
communist society which is not true marx
appreciated communism as a real and
objective force
in history which in no way is the
equivalent to some kind of
end goal society
so you don't you don't view that as the
you don't view his view of communism as
the
complete victory of communism
of course it's undialectical there's
never a so-called complete victory
this is the problem of people who tried
to be marxoids
but don't understand the philosophical
foundations that gave rise to marxism
this is literally the problem oh that's
certainly an interpretation but
can you make an argument and debate
instead of saying that's certainly an
interpretation because i'm here to argue
who's right then who's [Β __Β ] wrong
and so far you're [Β __Β ] wrong as far
as this debate's concerned
a fairly subjective reading of it so
it's not a subjective reading
we're arguing about the [Β __Β ] reading
itself
you're saying stalin contradicted marx
and angles and revised marx and engels
i'm contesting that point they didn't
revise the doctrine of marxism
whatsoever which is why in 1924 he
writes uh on the foundations of leninism
which has
um parts supporting this this broader
international revolutionary action uh
where he's talking about
um the efforts of one country like
particularly peasant countries russia
are insufficient
um for that the efforts of the
proletariat of several advanced
countries are necessary
and then as he's trying to argue this uh
this policy prescription that he has
for these um socialism and one country
policies he
changes and he's trying to retracts on
foundations of leninism and instead
where does he retract
no no he retracts it by releasing then
the problems of leninism to bolster his
own policy prescriptions
where does he retract the releasing of
the problems of leninism after writing
on foundations of leninism with the
collection of his articles that he wrote
you're saying when he published it he
took out what he said
yes okay so he didn't publish it so what
is that
so what what do you mean he didn't
publish it
he didn't publish the part where he said
it depends on the european countries
no he did that was in those on
foundations of linen so what are we
talking about
what did he retract give me the part he
retracted
he he completely stopped focusing on
that part of it and where did he retract
it
oh my god man when he wrote the problems
of leninism
can you show me where he retracted it in
the problems of leninism
yeah hold on
section four the question of the victory
of socialism in one country it's pretty
[Β __Β ] section four
question of the the question of victory
of socialism in one country
the question of
socialism in one okay concerning
questions of leninism is the part
victory of socialism in one country
yeah i don't know i said the problems of
leninism i haven't looked at this [Β __Β ]
in a minute
question of the victory of socialism
here we go
so he quotes
the pamphlet
so where where's the retraction so we
can speed this up right underneath that
he then says but the pamphlet the
foundation of leninism contains the
second formulation which
which says this second formulation was
directed against the assertions of the
critics of leninism against the
trotskyists
who declared that the dictatorship of
the military in one country in the
absence of other countries
could not hold out in the face of
conservative europe to that extent but
only to that extent
this formulation was then adequate and
undoubtedly it was of some service
subsequently when the criticism of
leninism in the sphere had already
been overcome in the party when a new
question had come to the fore
the question of the possibility of
building a complete socialist society by
the efforts of our country
without the help from abroad the second
formulation became obviously inadequate
and therefore incorrect
so is is that the same as retracting it
i believe it is yes no it's not
because he's saying in at the time and
in context it was true but new
conditions have arisen
which render it inadequate to describe
the current conditions
the entire 24 to 26 debate was about
recontextualizing linen to
make it appear to the the communist
party establishment that stopped
acting like lenin didn't [Β __Β ] end it
with an
open-ended question which was what if
the fundamental re
prerequisites of civilization can be
built
in a way different from europe that's
what lenin said
i posed the question because he himself
didn't know clearly
implying that it was an open question so
stop assuming that it was a dogma of
lenin's
that the victory of socialism in one
country was going to depend
on western europe because it was not i'm
not we're i'm talking about historical
context i'm just talking about the
debates between 24 and 26 i haven't made
any
yes because it was against the
assertions of as stalin himself put it
it was against the assertions of the
critics of lenin
and against trotskyis who declared that
the dictatorship of the proletariat in
one country in the absence of victory in
other countries
could not hold out in the face of
conservative europe and it was adequate
at that time
so given the history of uh the ussr and
where it ended up do you think that that
was true
you're making such an olympic leap
though because oh no i know
the ussr lasted for 70 years you really
want me to encompass every [Β __Β ]
chapter of the ussr's history
beyond this point the significance and
contribution of stalin
was immortal it lasted beyond this the
ussr's own existence
clearly that's not where the history is
ultimately going to be judged
so stop talking about uh in 1991 the
ussr dissolved
okay what does that have to do with this
specific dispute though because
why listen you you really think this the
soviet union
dissolved because stalin was wrong about
this why did it dissolve in 91 then
why does china still survive that's so
[Β __Β ] stupid
china's weird china's uh that is weird
okay you what you were saying is stupid
if stalin was wrong he would have been
wrong
way earlier than he was now who's
putting a time frame on it
i am putting a time frame on this what's
wrong with that i am putting it
the issue with putting a time frame in
the context of marks and engels's words
is because they never [Β __Β ] said or
even implied a time frame
i think i am implying a time frame i'm
even explicitly stating a time frame
70 [Β __Β ] years is too long to judge
the significance of who was correct in
the disputes of uh
the soviet union oh where's the soviet
union now what a stupid thing to say
what a stupid thing to say why why don't
you just ask
seven years is not that long yes it is
really [Β __Β ] long it's almost the
whole [Β __Β ]
person lives
it's listen too much passed between the
time stalin wrote this and the collapse
of the ussr to pin it down to stalin
you [Β __Β ] might have not pinning it
down to stalin yes you are
do you know about khrushchev's secret
speech yeah and i know about the [Β __Β ]
bruce
[Β __Β ] stagnation too like come on man
yes there's a lot of things what about
gorbachev
and i know and then i also know about
the [Β __Β ] so this is
this proves the possibility of so so in
your view
despite all of these real details that
were decisive
the actual problem is that generally
socialism this what all comes down to
is that you can't build socialism in one
country that's how you're going to
simplify it
i yes i do simplify it like that but
that's only simplification for the
purpose of stating the point it's not
like i would sit here and be like
uh the fall of the ussr was a straight
line from social media i can't believe
we have such a [Β __Β ] weasel here
i can't believe we have such a [Β __Β ]
weasel you're the second biggest [Β __Β ]
weasel to ever come on my [Β __Β ] show
i asked you a direct question so this is
your example well not exactly
no that's what you're saying you're
saying the ussr collapsed
because stalin was wrong about socialism
in one country but guess what
not because he was wrong about socialism
and country but because trotsky
was it's not about anybody it did not
collapse because of any one person being
wrong
but the criticisms of socialism in one
country during the twenties you think
they were affirmed
by the soviet union's collapse in 91. i
think they were referred but the soviet
union achieved
too much before that collapsed and had
cemented its actual world historical
significance
too much and too thoroughly for you to
say that 91 is going to decide who was
right in those
debates during the 20s that's the issue
if i had to pick a year i would probably
say uh maybe 85 when they started losing
hold on
the eastern european countries but
regardless listen the soviet union
built a real society
that's fed and clothed and in which
hundreds of millions of people lived
inside of
and that never got stopped getting
[Β __Β ] with by the imperialist west
what's your point so the entire
the west is not the blame for the soviet
union's collapse whatsoever the west is
a non-factor in the soviet union's
collapse
a complete non-faction you don't think
that reagan's [Β __Β ] uh no i don't
[Β __Β ] think
was [Β __Β ] relevant it was all internal
to world communism
everything was internal the west was a
non-factor the the west
was an issue since the beginning you
think that was new no it wasn't
the new thing were the disputes
happening internally in the world of
communism
the new thing was the sino-soviet split
for example the new thing were the
disputes going on within china about the
fate of socialism
the new thing was khrushchev's
denunciation of stalin the new thing
was the inability for socialism to
in the ussr to acquire a reinvigoration
like it did in china
through a cultural revolution those were
the new things that were [Β __Β ]
happening
those were the reasons you know what
that it was at the west that forced
gorbachev to [Β __Β ] cave in and uh
so-called uh make the [Β __Β ] political
mistake and the
disastrous mistake of politically
liberalizing the country
what did the west force him to do that
no it [Β __Β ] didn't the west is a
non-factor
in the soviet union's collapse if
anything i'll say america
america i don't think america even
foresaw the extent of that collapse
america itself was surprised by it
america was like what
i mean it put america in a situation of
unprecedented uh
uncertainty about the future even
america was a little bit spooked by it
so no the west was not to blame for the
soviet union's collapse not at all
so the the tariffs on oil that reagan
put out in the 80s that cause
such major economic issues that you lead
to the point where they
only they only aggravated the issue
that was already in place why did the
soviet union have to become so reliant
upon oil in the first place
because you realize it's just having a
global marketplace which goes back to
work no because the soviet union was not
always an oil rent-to-your state
the soviet union used to have domestic
industry that it exported
it wasn't it didn't rely on oil like a
rent to your state it was only in the
brezhnev era that this had to happen it
became an
oil rent your state like saudi arabia
all right so why did this stagnate from
the 60s
uh the 60s to the 70s because the
fundamental
the primary stage of socialization
and what if you want to call it
primitive accumulation
industrialization was pretty much
accomplished fully
and the question was what's the next
step what's the next stage
and this was an open question it was a
blind alley
china responded to this in its own way
the ussr
had to gripe with attempting to respond
in its own way
and it obviously failed to respond but
it's not just a matter of a failure of
policy we're talking about an
existential
and generational crisis the essence of
not only marxism leninism but communism
and socialism in general had to be
rediscovered in a new way
just like how it was in china during the
cultural revolution
and that didn't happen in the soviet
union
so given that collapse of the the soviet
economy or stagnation into collapse
but you're just saying oh the whole
thing was doomed because in the 20s
those guys turned out to be right
but that that doesn't exhaust the detail
of what actually happened there was more
details to it than that
i just said it's not a straight line man
no but you're [Β __Β ] footing around
because you're too much of a [Β __Β ] to
own up to how stupid your position is
okay so without the uh without
taking advantage of the western imperial
estates going through the great
depression from 29 to 41
what do you mean take advantage well
take advantage in the sense that they
had a hundred thousand different uh
immigrants from western capitalist
countries come in and they had ford
setting up [Β __Β ] factories and stuff
so
so no so oh no no this is not
uh this is not any sort of um i'm not
saying it in a bad way i'm asking
hypothetically had they not had this
stroke of luck of these western
countries
sort of um it wasn't a stroke of luck
there's no such thing as a stroke of
luck
the same factors that gave rise to the
great depression gave rise to the
october revolution everything was
interconnected there's no luck
so your cope here is that the soviet
union merely got lucky
even though marxist had at this time
always been predicting a worldwide
breakdown of capitalist
uh production and worldwide capitalist
crisis which was vindicated in the 29
collapse in the stock market
that was just a stroke of luck right
that's not any more vindicated than
the [Β __Β ] fall of the ussr is
vindicating trotsky
but it but it's what do you mean i'm
saying it's not a stroke of luck
i'm not saying the collapse of the ussr
was a stroke of luck but i am saying i'm
saying it doesn't vindicate trotsky but
it doesn't mean it was a stroke of luck
what i'm saying is that they got lucky
in the sense that they did not directly
have a hand in the
the causes or like uh of of the great
depression so according to you had the
great depression not happened
capitalists would not have taken the
opportunity to invest in the ussr's
indus
industry i think it would have been less
likely yeah
no you have no evidence for that
well that's why i said you're just
coping that's not cope
yeah okay so so the reason why was they
got lucky because the great depression
happened and that this for some
mysterious reason this incentivized
companies afford to go help
uh industrialize even though russia is a
very resource-rich country
which the world was interested in
objectively because the world is
interested in
profit rather regardless of whether
there's a depression or not according to
you it's only because of the great
depression
i didn't say it was only because of that
but also when bucharen was talking about
this when he was talking about socialism
in the country and he was talking about
[Β __Β ]
essentially an antarctical economic
development system
um he was making the argument that they
would be able to pay for all this with
[Β __Β ] surplus grain and progressive
taxes okay
they didn't expect any sort of influx of
capital from the
from the western capital states like
they ended up getting as a result of the
great depression
so what like i said a stroke of luck
that there was a huge problem with the
the um
so wait wait wait you're saying
that bucharan
was so so you're saying the capitalist
gave the u.s sarbance a free [Β __Β ]
i never said it was free so what the
[Β __Β ] is your point
what do you think trotsky's point
trotsky's [Β __Β ] plan was to turn the
ussr into a fascist dictatorship where
he was going to enslave
the peasant majority and turn the ussr
into a war machine
let me rephrase what do you think
trotsky's plan was with global trade
what was it well he was very much
talking about
uh continuing some of the nep [Β __Β ] and
having these open trade channels
and using technology at what year what
year was he tagged because trotsky's
plan was super industrialization even
more hardcore than the
biggest stalinist collectivization plan
right but it wasn't industrializing
specifically with indigenous technology
and capital where
bucharans was and he just thought we
could just increase production on the
ship that we already have
okay right so this influx of
of capital and technology from the west
is really
again i'm not a trotskyist but this is
essentially what trotsky's plan was from
start ignoring all the fascist [Β __Β ] i'm
talking about so so
bucharan bucharan thought that all of
the industry was going to be built from
russia alone it was going to all be
russian technology
that was the argument that they were
making this these debates is that you
have a citation
technology in capital citation yeah
indigenous technology interesting word
yeah okay please site
yeah give me a minute
and then there was also the stalin
thought he was just gonna get all this
money from the [Β __Β ] treasury which is
not how it works
um so stalin didn't believe that no no
stalin and car and we're not on the same
page about that at all
okay so what was the point you're trying
to make
that trotsky was the one that was
essentially
advocating for it but bukharan did not
agree with sorry stalin didn't agree
with bukhan why are you bringing trotsky
into it
well stalin didn't agree with bukharin
but stalin also didn't agree with
trotsky there's multiple
viewpoints on this so stalin said you
they were going to
foreign technology to try to push
industrialization in the ussr with their
own indigenous technology that they
already so
you just give me the citation for
indigenous technology yeah give me a
minute
it'll probably take a minute
so and according to you most of the
technology this ussr
employed during its industrialization
was not indigenous
hello yeah sorry i'm looking up
something give me a sec did you answer
the question
hey man you you what did you say earlier
when i tried to ask you something when
you were looking up something
do you uh do you have j store like a jar
account
uh i can access whatever you need
did you send it
have you sent it i'm still looking up
give me a second
i found stalin talking about it but i
haven't found i have a car and talking
about it
what stalin said was uh from a country
which imports machines and equipment
into a country which produces machines
and equipment in this manner the ussr
will become a self-sufficient
can you please link it to me i can't
[Β __Β ] listen or hear anything you're
saying let me read it myself
by the way you were wrong about the
stalin quote i'm going to read the
to give more context which one
the defect in the formulation or what
renders it inadequate that he identifies
is that it joins two different questions
into one it joins the question of the
possibility of building
socialism by the efforts of one country
which must be answered in the
affirmative
with the question of whether a country
in which the dictatorship of the
proletariat exists can consider itself
fully guaranteed against interventions
and consequently against the restoration
of the old order
without a victorious revolution in a
number of other countries
which must be answered in the negative
this is apart from the fact that this
formulation may give occasion for thing
so you see the only way to guarantee
that the proletariat can exist
against intervention is through the
revolutions in the other countries in
question
but that doesn't mean it's impossible to
build socialism in one country
i guess it depends on how long you want
it to last right
did you not listen to what i said i
heard you it's
about the question of the guarantee of
foreign aggression right so
what do you think is more effective
against foreign address than a bulwark
of
uh like-minded states or looking inward
and over-militarizing to the detriment
of your
food and industrial production
what the [Β __Β ] are you talking about okay
so what are you talking about stalin
literally just said
despite the revolutions not spreading it
is a possibility to build socialism by
the efforts of one country
just because it would be easier nobody
ever [Β __Β ] argued that
if it's [Β __Β ] easier for other
countries to be socialist with you
that's fine but if that's not in the
realm of your [Β __Β ] choice it's not
relevant you [Β __Β ] idiot
you're acting like you said oh which one
would be better they don't have a
[Β __Β ] choice you idiot
again i guess that depends on again
you never take a [Β __Β ] position you
and link me the [Β __Β ] jstor or
whatever by the way
you never take a [Β __Β ] position you
always wheeze like well depends on your
you just take the [Β __Β ] positions and
debate about it like a [Β __Β ] man
buddy this isn't that serious yeah it is
serious
that's really not yeah because you're a
dumbass that's why
you're a [Β __Β ] fake marxist marxoid
doesn't understand the actual
philosophical foundations of marxism
so you run your mouth saying all sorts
of dumb stupid [Β __Β ]
about history and about marxism making
yourself making an embarrassment of
yourself
okay well it depends on your
interpretation that's not how you were
arguing with alex
you weren't saying depends on your enemy
you were making solid affirmative
statement dogmatic statements with alex
i saw what you were talking with alex
yeah but now you want to grow a spine
and actually defend the position
i've given the position i again think
but you've never defended it
angles you've never defended it you've
never been able to defend that
angle said one year before his death
that it's
that you have not established that that
is part of the doctrine of marxism
i guess it depends on whether or not it
depends on just development
depends on guess it depends on yes
you're then
you just like that guy yesterday you're
literally an npc i guess it depends on
guess it depends on so
something that they wrote explicitly
like uh what two months before they died
is not um no it's a circumstantial
statement about the current situation
and no way is that the essential
doctrine of marxism
not everything marx and engels wrote is
the doctrine of marxism
clearly it couldn't be because they
changed their interpret their [Β __Β ]
understanding of the events
as they were unfolding through the
passage of time
so no not everything they wrote is the
whole this is literally what
stalin described as talmudistic
dogmatism
which is incompatible with the very
dialectic view of mocks and angles
themselves
they themselves were able to [Β __Β ]
shift their view while being consistent
to their essential foundation you're
just assuming that a
central foundation is some kind of body
of dead
text which is [Β __Β ] uncompatible with
marxism
marks and angles literally
were explicitly clear that the essence
of the correct position cannot be
contained in ossified
doctrine or dead text or sentences or
phrases
and they literally add verbatim say this
[Β __Β ]
you're literally betraying
the very [Β __Β ] spirit of angles and
marks
and using their words against the living
[Β __Β ]
content using their words against people
that are
taking positions though you're using the
words of marx and angles against the
very living essence of what marx and
angles
were drawing as their foundation for
those same [Β __Β ] words
that's the [Β __Β ] difference so then we
circle back to
lenin's view on revisionism and if
that's your take that it's a
it's a living doctrine then any form of
revisionism to it no it's not i just
[Β __Β ] told
shut the [Β __Β ] up i already explained to
you that you can contradict
the living essence of marxism and that
is revisionism
that is not the same [Β __Β ] thing as
having a new
perspective or new position compared to
angles and marks
based on changing time and circumstance
you don't know how you're
opportunistically identifying the latter
with revisionism
but that is not how lenin used and
levied the charge of revisionism
against kotsuki if lenin thought that
was revisionism
why did lenin write imperialism the
highest stage because lenin wasn't
smart enough to recognize his own
revisionism you're such an idiot
like lenin wouldn't be would have been
the biggest revisionist then
lenin's strategy within russia marx and
engels didn't say a word about it lenin
drew from
showed an example of how this was in
line with marx's view
for example it marks his view about the
situation in france and how marx was by
no means dogmatic
you know the dogmatism about the
advanced proletariat that was coming
from social democracy marx was very
dynamic
and very open-minded and open-ended
about concrete situations according to
different countries
marx thought that a true people's
revolution can happen in france through
an alliance between the indebted
peasantry and the proletariat lenin drew
from that is an example
of the fluidity with which marx was able
to acquire concrete analysis of concrete
circumstances
against the dogmatists but otherwise
lenin would have been considered the
biggest revisionist because
yeah you'll probably find a passage of
marx and engels which on face value
seems to contradict
what lenin will say does that mean
lenin's a revisionist
yes but that's not a problem i think
that's the problem here is that you
think that
no but you're you are opportunistically
abusing the word
revisionism because okay if you want to
call revisionism
any [Β __Β ] apparent formal disagreement
with marx or angles
that's fine but what lenin means by
revisionism is much more specific
okay so then based on the first
definition then yes
socialism in one country is revisionism
of marks and angles but it's not
necessarily
and marks and angles themselves yeah
it's not necessarily a revision of
marxism as a
living doctrine and and marx and angles
themselves were a vision as with regard
to
their own position too never said that
they weren't
okay good so everyone's revisionist no
one can no one can actually not be a
revisionist
if they weren't revisionists then you
wouldn't have to make the distinction
between
marxist leninist and marxist or [Β __Β ]
leninism no marxists are also a
revisionist everyone's a revisionist
you're a visionist i'm a revisionist
he's revisited she's a nervousness
if everyone's revisionist why you've
been loving the charge of revisionism
since everyone's a revisionist
i don't think everybody's who's not a
revisionist people that take
what marx wrote as doctrine who
i mean who but taking what marx wrote as
doctrine
is revisionism because it contradicts
what marx himself writes
about dogmatic doctrinaire positions now
doesn't it
no it doesn't because you're not talking
about yes it does marx and engels were
very clear that dogmatic doctrine air
positions are incompatible with the
dialectic perspective
so if someone is taking a dogmatic view
in relation to marx's writings actually
they are revisionist because it
contradicts
the express written words of marxism
there is no
there is there is no way to not be a
revisionist according to you
if that's your take then no it's your
take it is the logical revision
it is the logical conclusion of your
take logical
conclusion of your take is that any
change to what is written is not
revisionism
it's part of it being a living living
doctrine right
which is the actual [Β __Β ] marxist view
yes okay so then really just any change
can be made and koski was right
no that's not true because lenin means
something more specific
when he charges caught you with
revisionism than that you [Β __Β ] idiot
kotsky's [Β __Β ] crime is not only doing
that
you're [Β __Β ] not so big [Β __Β ] [Β __Β ]
idiot
you [Β __Β ] typed so much in my discord
and you're such an
airheaded [Β __Β ] [Β __Β ] don't mean what
part of the fact
that lenin was levying to the charge
against kotsky
not simply oh changing us wording you
know having different
positions based on different
circumstances but a fundamental
betrayal of the essence the living
essence of marxism
have you [Β __Β ] do you not [Β __Β ]
speak english or something
do you not think that socialism in one
country is a fundamental part of
what stalin considered to be socializing
going forward from the time
and in no way does it betray the living
essence of what marxism is
as a matter of fact it is because it is
perfectly compatible not only perfectly
compatible but
perfectly an expression of a living
dialectical materialist view
it is literally the logical conclusion
of marxism
given the circumstances it is
there is a perfect line of continuity
from marx to mao a perfect
it is so perfectly clear how one leads
to another
based on the essence of what marxism is
you can make one for [Β __Β ] trotsky too
it doesn't mean that no you can't
because
trotsky's permanent revolution was
literally an anarchistic [Β __Β ]
betrayal of
it was not dialectical it was a
one-sided anarchistic
permanent negation there's no negation
of the negation with trotsky
that's the issue so you don't think any
of kamenev stuff was
suffice revisionists either even though
even though he was arguing against
stalin
because he could draw a straight line
from that [Β __Β ] too no you can't
stalin represented the straight line
stalin was the straight line stalin
alone
stalin alone is the person who had the
balls to take
lennon to his conclusion and not step
backwards
like kaminev bukharin zenobiev
and trotsky and the rest of them were
doing
only stalin was faithful enough to lenin
to take it to its furthest
and most logical conclusion
the rest of them were bogged down from
by prejudices from western social
democratic marxism
that really
what is your contention there that
stalin didn't have any prejudices
stalin had prejudices of the social
democratic western marxism relative to
mao yes
but not relative to them relative to mao
yes i would make that argument
stalin did have certain prejudices left
over from the era of social democracy
that do not that turn out not to be
necessary conclusions of
marx's original insight at all and i
think mao demonstrated that
well where we disagree then i guess is
that we're not you're not we're not here
to talk about our disagreement we're
actually here to debate about who's
right and who's [Β __Β ] idiot
okay well i think we've uh i think we've
covered that so
no we haven't because you haven't made
any arguments
i mean if that's what you feel that's
fine chad did he make arguments
did he respond to my arguments or did he
just say well
depending on how you interpret it
you haven't [Β __Β ] regained your honor
and i you want to debate alex
yeah i don't give a [Β __Β ] not right now
though you want to debate alex
yeah we could do that later i'm not
doing it right now i've been talking why
not right now
because i've been talking to you for
what like two [Β __Β ] hours dude from a
country which imports machines and
equipment into a country which produces
between
this in this manner
okay wait so stalin is saying
first we will import machines and
equipment and then they're going to
produce their own well that's what
actually what [Β __Β ] happened
he was talking about what they were
before he wasn't talking about
this was he was in the context of that
quote he was talking about
what they were prior to his like desired
implementation of but they did
eventually produce their own machines
and equipment
they did eventually do that i agree okay
so what was the point of this quote we
were talking about
uh internalization i believe at this
time and we were talking about um
using indigenous technology as the
phrase that was with the but and you
haven't proven that what stalin meant
was that
producing like they they did
eventually start producing their own
technology and indigenous technology
that is what happened
can you demonstrate that i didn't prove
that yes i can because what you were
trying to prove
was that stalin was saying we're going
to immediately stop
using importing machines and we're going
to immediately build our own
indigenously and that's how we're going
to solve the crisis that's not what
happened that was bakarin but i can't
find it right now man
bucharan himself didn't even say that no
one thought they were going to
immediately stop
importing machines and equipment from
other countries
now we're back on time frame so
immediately is sort of a
sort of like talking about eternally
when we're talking about permanence of
a social dimension yeah you seem to have
this issue with scales of time
you seem to have this dogmatic
assumption that if stalin says
socialism is possible in one country
that that means
it is eternally possible in one country
which he never said
i think linen was a lot clearer about it
being a transient state than stalin was
stalin was specifically positing it in
these debates what do you mean transient
states
uh well again when he was talking about
this a lot of it was coming up in the
context of uh we're gonna collapse if we
don't get help from the
the winners of the proletariat and when
they didn't get that help what did
lennon say
but again this is they didn't get the
help so what did london say saying that
that was linden's final position
i'm saying maybe maybe lenin himself
didn't know the full implications
of his own [Β __Β ] break with social
democracy
which social social democracy and its
western prejudices gave rise to the
shocking and catechismic betray
betrayal that gave rise to lenin's
rejection and split with the second
international so there was a lot of [Β __Β ]
from social democracy that they were
inheriting
it was part of that same corruption
that's fair
yeah i can agree on that that's fine
what i was pointing out though is that
um
when we're talking about time frames
there were times when somebody was
specific about
time frames but this wasn't an example
of that that with the quote you just
sent me is not an example of that no
i'm not talking about the quote anymore
man i'm talking about linen but
it's whatever
all right dude it's been fun it's been
about it's been over an hour i got stuff
to do
so i appreciate you taking the time
honestly
okay you have to debate alex next i
don't have to do [Β __Β ] but uh i will you
know
okay all right man take care