πŸ”΄ RED NEWS | UK RACE RIOTS | IRAN WAR | AMERICAN COMMUNIST PARTY UPDATES

2024-08-07T03:00:32+00:00
Welcome, everyone.
Welcome, comrades.
That's not a LARP anymore.
We can actually say that now.
I have a lot of things to talk about.
I have news to share.
I have party business to discuss.
Informally, of course.
This is still infrared, after all.
But I am also.
capable of communicating to you in a different capacity, um, giving you suggestions and advice and so on and so on, and answering many of your questions.
Crass, what is going on, brother?
I appreciate you.
Thank you so much, Kras.
Now, as many of you can see, First Order of Business.
Uh let's talk about party stuff, party business.
Now it's it's uh highly unorthodox and unconventional that party business is discussed in a open and public capacity.
But it's about the type of party business that I want to talk to you about, which
is more about the overall direction we're going in, uh some questions and concerns people have raised, as well as you know, me helping squash confusions about what you should be doing.
As a rule, if you're confused about the overall direction,
Waylo, what's going on?
One of the things I'm capable of clarifying to you, and I'm talking about party members right now, is if you are confused at all about what your chapter should be doing, what it's allowed to be doing, and so on and so on, the guy you need to be in contact with is Kyle.
Kyle, if you don't know, is our director of personnel.
I wanted to save this for a more grand occasion, but I just can't help it.
I want us all to give a big round of applause for Kyle.
He has single handedly, single handedly, and is still in the process
of personally processing and interviewing, and this is not an exaggeration, hundreds, hundreds of applicants, and he's working full time.
Every single member that's been processed has been interviewed by Kyle.
You have no idea how mu how hard this guy works.
He is the hardest working Communist in America I have ever had the pleasure of meeting, and we are so lucky to have him on board with us.
He is such a hard worker,
I commend it to the utmost degree.
And he does he really doesn't take a lot of breaks.
And he is doing all this full time.
He is personally processing hundreds and hundreds of members, keeping in close contact with them, making sure that they know what to do and that they're not confused and what the procedures and what the rules and protocols are right now.
Let's give a three cheers for Kyle.
Let's give a round of applause for Kyle.
He is the hardest worker among us.
And he is uh I am proud to call him a comrade, really.
But with that being said,
I'd like to also
Talk about
Um that's one of the things I'd like I wanted to point you in the direction of because some people are confused about who he is and what his role is.
Atlas, what's up?
A lot of people also seem to be confused about the structure of the party itself.
So there's an executive board.
Kyle's on the board, by the way.
He is the director of personnel.
There's an executive board and there's a Politburo.
We will probably publish where everyone is.
Wow, Arkansas with the twenty.
Arkansas, I appreciate you so much, brother.
But they're the Pulitzborough and the Executive Board are the leadership, unelected leadership for now.
We need about a year before we can talk about elections.
But the process has been going very smoothly.
I think there's 11 new chapters that are in being processed right now that are ready to be public, something like that.
But we have a lot of incoming new chapters.
It's pretty incredible.
And hundreds of more peop applicants waiting to be processed.
So that is just such good news, such fine news.
We we have no shortage of people.
Put it this way, for our upcoming event, which mark your calendars.
We have a more precise approximation of when that is going to be.
The end of September.
The end of September.
Mark that on your calendars.
The end of September.
Okay.
And I say the end of September on a weekend.
Mark that on your calendars.
That's when it's going to be.
It's going to be one of the two weekends at the end of September that we're doing our in-person event in Chicago.
And I want to stress something.
I want to stress something to you guys.
This event is going to be free, meaning you're not going to be charged to be able to go to the event.
But we are not at this stage able to do things like provide you lodgings.
We probably can provide you food at the event, but it's going to be free.
But getting there and the lodgings is not going to be free.
So I want you guys to start planning on how you're going to deal with lodgings.
And I want you guys to do it as comrades, as a community, together, preferably as chapters, and coordinate.
And, you know, if you need a car pool, whatever, because this is, I can't say it's mandatory, but it's pretty damn close to something like mandatory.
Like, it's really expected that you're there.
if you're a member of the party.
And I want you to mark that you will get a exact date within the next five or seven days, okay?
It's going to be one of the last weekends of September though, I can tell you that.
And
You need to find a way to get there, to get s lodgings.
Um, I want to say we could help you out.
It's just that that's for like a few people.
if there's dozens of people that can't make it there, we can't afford we really I mean, we're paying for everything without charging you anything.
What we will probably be charging you is um hats,
Uh shirts.
And of course, physical copies of the manifesto.
Physical copies.
If you're a member, you get a free copy digitally.
That's a guarantee.
But for physical copies.
So I want you guys to keep d start planning for that now.
Yes, it's happening.
So start planning for it now, okay?
That is going to be our launch event.
Not just our declaration, but our launch as a party.
We are probably going to be ratifying our constitution, our provisional party leadership.
Um and uh the structure everything will be much more transparent at the conv at the convention, the first convention.
So I want everyone to prepare for that and keep that on their calendars.
No, this will not be my book.
This will be the manifesto of the party.
Uh the manifesto of the party is not going to be very long.
Don't expect it to be much longer than the Communist Manifesto, and it has a similar purpose.
So keep that in mind.
It's not going to be a you know a work of in-depth philosophy, it's going to be something that you could share with people that you know, and it should be clear and legible and just fully something understandable.
Basically, this is a manifesto we want to disseminate to not we want non-communists and non-Marxists to be able to understand it.
I'm not going to talk too much about that though.
I'm also going to talk about something else, which is.
Let's see.
What's going on with the party?
We have news from Illinois, we have news from California, we have news from Colorado, and there people are raising questions, I mean, uh about party activity.
So to be clear, this is what we've instructed chapters, and this is what I'm telling you publicly so that you understand.
For our, let's call it inaugural launch period, we want chapters before they start getting into entrepreneurial ventures and before they start getting involved in local politics, city hall, city council level.
I should reverse the order of those things, by the way.
But we would like you to basically engage in good acts of community service, and that's what we call it.
We don't call it mutual aid.
Mutual aid has the connotation, it has a different connotation.
Mutual aid has the connotation that you're creating a community through doing free work or doing charity.
Community service is exactly what it sounds like.
There are already existing communities, and you are putting yourself at the service of things that need to be done, which people either don't care to do or don't have the time to do, and so on and so on.
And this is and people are asking me questions like, this isn't revolutionary, Haas.
What's so communist to other people do this?
And it's like.
Um
Okay, but the the purpose of it is that we want to right off the bat just start beginning to prove ourselves and and and do it as a gesture of goodwill.
You know, I want chapters to do this as a gesture of goodwill to the communities that surround them or that they're working and or they're planning on operating within.
A gesture of goodwill, that's so important.
You know, prove to people what you guys are about.
I see too many political organizations right off the bat just start screaming with signs and and just agitation, agitation.
Well,
Anyone can complain.
All right.
It's another thing to actually prove.
First of all, what do these acts of community service prove?
Okay.
Firstly, they prove that you're real, normal human beings.
You're not freaks wearing masks, trying to terrorize and intimidate people.
That's very important.
Two, it proves that you're organized.
You're able to get together and carry out goals in a collective capacity.
Okay.
Three, you are engaging in pro-social activity, things that people regard as good work that should be done within the community.
I'm not claiming we're rivaling charities and NGOs or whatever.
I'm just saying you're proving and you're almost practicing your ability to actually operate in a collective capacity and be responsible for and considerate for, you know, put it this way: calling yourself a communist in this country is really scary and intimidating to a lot of people.
And it's not that we're here to atone for that or to apologize for that, but it definitely makes a good first impression if people know that communists are here to serve the people.
They're here to help.
They're here to do good for the people.
Um and and and yes, that's it shouldn't be controversial as far as what that good amounts to.
That this is part of building the context of what communism, politically speaking, actually is.
You know, what what right do communists even have to operate in this country?
What are they addressing?
What common needs are they addressing in the first place?
Communists are here to be a voice.
Of the people.
We're here to give expression to a popular form of politics that the establishment cannot.
We're here to be champions and fighters for the working class.
So, I'm not saying this is what you should only be doing.
I'm just saying at least once you should do something like this.
And this is how you should introduce yourselves.
So going forward, we're not really at this stage right now because we're but for those of you that are continuing to do this, and it's very good that you continue to do this, what are some other things you can be doing?
and preparing for.
Well, one of the things you could be doing now and which some chapters already are doing or planning on doing is get involved with the labor movement.
Um
The blue-collar industrial working class within your vicinity get involved with existing unions, even establishment unions.
Get involved.
Get involved, help out, you know?
Uh more than half of membership, so I'm told by Kyle, are themselves blue-collar workers.
So your workplace is an important context.
Your own workplace may be an important context.
Although I don't want you to get fired.
Don't get fired, but
where you can, like Lenin said, where the w when the the organic working class intellectual, where and when they can, that's the kind of thing, where you where and when you can without compromising your job and getting yourself fired.
Your own workplaces, you know, within your local vicinity, the UAW or the AFL or whatever.
Start attending these meetings and getting involved and having a presence there and building a presence there.
So
That is something you should also start thinking about doing.
We want to get involved in the labor movement.
And let me add another thing to that.
Don't just only uncritically fully put yourself in the service of the existing labor unions.
You should also start writing down and taking note and creating reports of contradictions you're noticing in the labor movement.
What are issues that the labor unions that exist now are unable to address?
What is putting off some of the workers?
What are their concerns about these unions, the ones that don't want to join or the ones that don't want to unionize?
Because there's a lot we have to learn from the Amazon labor union.
We very much, very much encourage, without wrecking the existing labor unions and getting in their way and effectively serving management, you know, think about in what places would it be appropriate to think about new forms of union organizing or encourage those new forms.
New forms of union organizing and new unions which could potentially
be allied with the party.
Now I know we're getting way ahead of ourselves, way, way ahead of ourselves.
But this is how I want you to start thinking.
I want you to start thinking creatively, like Chris Malls did in with Amazon, right?
You're not primarily or solely going to be union organizers, but you should have your hand everywhere.
You should be in good standing with your community.
You should get involved and be aware of the issues facing your communities, however small or remote.
You should be aware of the labor movement within your vicinity and the problems and concerns there with working people.
It's a two-pronged strategy.
On the one hand, and this is what I'd like to clarify.
On the one hand,
You have
You have two things.
One, you have the workers in their workplace, okay?
And then you have the communities the workers live in.
Okay?
In their workplace.
That's a context.
This is about their wages, their pay, their benefits, sick leave.
The railroad workers went on strike over sick leave, not enough paid sick leave, right?
So these are work where they're getting their bread.
Okay, the communities are where they're taking their bread when they go home and how they're spending their free time.
You have a local community, and the beach is trashed, and your local parks are trashed, and you know, it's a disaster, and it's a mess, and you know, the roads are terrible.
Those are community issues.
So, you shouldn't solely and exclusively confine yourself to one.
Um but what you should do is be aware of both of these aspects.
For now, right off the bat, I think it's a lot easier for most people to just kind of get involved in the community aspect.
But keep in the back of your mind that you eventually want to start getting involved in the labor movement as well.
You want to be very close with the labor movement.
That's the American Communist Party has to be close with the labor movement.
Okay, Amirio, please let me just finish.
I see the pen.
Don't worry.
Um
Okay.
Um so that that's the two-prong strategy.
Now, okay, I'll just answer Banana's question really quickly, although I feel like it's kind of self-evident.
If you applied for membership and you weren't part of an informal organization that existed beforehand, you are in the back of the line.
So you're asking how long will it take for you to be able to join the party?
Well, maybe the thing you should be thinking about right now is how can I actually start informally?
Getting involved, okay, instead of just earnestly trying to jump on the party and grab membership as soon as you can.
Think about why you're not being processed in the front of the line.
It's because there have been people who have been listening to what I've been telling them to do for a year.
We obviously are prioritizing them to get them processed first.
There are hundreds of people, at least 300 people, okay, that we still haven't processed.
300, okay, and Kyle is doing it all single-handedly.
He's doing these interviews, he's doing about 10 a day.
So do the math in your head.
I can't tell you an exact time.
Kyle is literally working extremely hard.
Barely any brakes and it's non-stop.
For him, and it's full time.
Okay.
He's working very hard.
He's doing about 30 to 40 a day, actually.
Let me correct that.
30 to 40 a day.
So he's working as hard as he can.
Okay?
So if you've applied and you're waiting and you're waiting, keep waiting.
Because while you're waiting, he's working extremely hard.
And by the way, you don't have to wait.
You can start getting involved with your local chapter and start talking to them and informally associating with them if they can vouch for you.
So let me go ahead and say this: let's say you haven't been informally involved.
Find a way to contact your local chapter, the most local chapter, and prove your worth to them.
Because it's ultimately they're going to make the call.
They have to vouch for you.
They have to say, okay, this person is good for it because we know him.
So they can tell Kyle, you know, this guy's a good guy.
And that will really help expedite the process of you becoming a member.
So you can be informally affiliated with your chapter, although you're probably not going to be added to the Telegram group chats.
I don't think you should.
But you can join in.
Let's say they're going to go and engage in some initiatives and efforts.
You can join and help and help organizing and stuff.
But it's their call.
See, it's kind of decentralized.
Like chapters have to put up with you.
So if you are someone that smells really bad, for example,
And nobody wants to be around you 'cause you smell.
You can't run to leadership.
You got to do self-criticism.
On the other hand, if.
If chapters are unfairly being gatekeepers and they're turning you down, even though you're fine, but they're just being gatekeepers, we can intervene and try to help you.
We can try to help you.
We can't force them, but we could try to help you.
We'll sit everyone down and hear everyone's side of the story.
But just we ask you, just why waste our time?
Just don't be a gatekeeper.
And if you're a member who's not being welcomed by your chapter, try to be considerate of why that might be.
And if it's genuinely something unfair, I guess we'll have to get involved.
But so chapter executives, I'm telling this to you, it's on you to not be a gatekeeper.
It's on you to be fair.
Be fair, okay?
Be just and be fair because we don't want to get involved.
We really don't.
We're already very busy as it is.
Okay?
Uh so yeah.
Um we probably want to somehow expedite
Or streamline the process?
of how you can get into contact with your local chapters.
Kyle's extremely busy right now, but we might look into a mechanism where once you apply on the website.
Uh we could connect you with chapters ourselves and just see what they make of you and have them vet you in their own way.
Uh and then if they vet you, you know, that would probably
That would probably take off a huge workload from Kyle.
He'll still have to vet you, but
The input from your fellow chapter members would probably
Yeah.
Yeah, yeah, yeah.
So he's been expediting existing and former chapter applicants.
So if you want to help Kyle with the workload, you know, don't just sit around and wait to be put somewhere.
That's not how this works.
Like I said, this is a communist party.
It's not individuals who want to be communist.
To be a communist, you need to work in a collective capacity.
You need to prove that you can work together with people in a team.
Don't sit around as an individual and say, I want to be a communist.
You want to be a communist?
Then prove you can work with others.
Prove you can exist in a collective context.
That's what makes you a communist.
You know?
It's a very different mindset than what liberal society teaches you about your place in institutions.
It's very, very different.
I'm undocumented, but I lived in the US USA for a year.
Can I join?
Sir, I'm not sure.
at all.
I do I genuinely don't know.
I don't I don't even know if I would recommend that because your citizenship will ask to get citizenship, they're gonna ask you, Were you ever a member of a co you know, and it could negatively help your prospects.
So I would not really feel responsible encouraging you to go anywhere near a Communist Party right now.
You probably wanna figure out your situation.
Like, what are you here for?
Are you just here to make some money and go back home?
then let's not have us get in your way.
So what think about what goals you have, all right?
Uh we have a legal department.
Can't they help with immigration legal stuff?
All right.
This is an American Communist Party.
We are not immigr, we're not a bureau of immigration, okay?
We're not here to process immigration.
We're not the borders and customs and getting people's fucking past, excuse my French, we're not the DMV, all right?
Sorry to tell you, but
We're not going to ask you for your passport or ask you if you're a citizen, but it's just not something we want to deal with at all, especially at this stage.
Especially at this stage where we're just getting off the ground.
All right?
Uh Ky you know what?
Let me ask Kyle for that.
Kyle, what do you think?
You think we should just become a 'cause I know you have such a lenient and light workload as it is.
Would you also like to be a uh a DMV officer and, you know, process passports and stamp them and help people, you know, become citizens?
Tipo.
You know what will happen is we'll just become the biggest party in America.
Because why?
Because everyone from India will join the ACP from Bangalore.
And then they'll call us and say, hey, can you process my app?
I'm trying to come to America.
Can you help me come to America?
The whole world will just be part of our party.
We'll just bring everyone.
They'll just use our party to get, because we're helping everyone get citizenship.
Okay?
Come on.
You know, the stupid questions, they gotta...
You gotta think before.
That's another thing I want to encourage in this party.
This is a communist party.
So Mao said, no investigation, no right to speak.
I also like to say, no reflection, no right to speak.
You have to think about it before you ask.
Right?
You have to think about it.
You have to think in your head, c is this something I could have myself?
thought through had I been
Had I been subjecting it to common sense, right?
So, yeah, think before you speak.
That's a great one.
Okay, that's a great one.
Um
By the way, we're going to talk about the UK stuff later.
It's just we have the party stuff to talk about right now.
So, um,.
In any case, uh
Uh okay.
In any case, uh, people were concerned a little bit.
They were asking me the question: you know, why are you why is people why are people helping the homeless, Haas?
Didn't you say that the homeless are the new landlords?
And, um,
No one has actually asked me that, but I imagine people are very confused, and I just encourage you to recognize
The internet is very different from real life.
There's many jokes people tell on the internet.
An actual communist organiz no and no, an actual communist organization will not regard homeless people as landlords, okay?
Rev and Haas can crack jokes about that on Twitter to trigger people when we weren't even members of any party and we were just you know, we were just baiting people or whatever, but that's not, you shouldn't assume that when we actually form a fucking communist party, like a serious actual party, like that's actually something we take seriously, all right?
Excuse my French.
Now, but that being said, there is a legitimate concern that someone raised, and I'll take the opportunity to address it now.
Someone asked, Aren't the homeless lumpin'?
Why are you focusing on the lumpin'?
Why aren't you focusing on the workers?
You're just cleaning up trash and you're giving charity?
I mean, people have already done that.
Why are you communists doing that?
Aren't the lumpin' reactionary and bad?
Well,
Here's what I'll tell you, actually.
I actually do have a response for that.
Just for the sake of the devil's advocate.
You can recognize that a lot of homelessness is voluntary.
It's not voluntary, but it's self-imposed because of drug addiction and declassing.
And they are lumpin.
You can recognize that.
And you can also recognize that lumpen are a reactionary class insofar as they act as a class.
But then you could also recognize that they're human beings who have given up and that helping them.
in any way is always a good thing to me.
You're not obligated to do it, but it is a good thing to help them.
It's a good thing to help the homeless because the more you help them and the more you keep them alive, the more you're opening the possibility that they may recover from the darkness they fall in.
And y you have no right to sit in judgment anyway, especially in LA.
In LA and Skid Row.
You know, I'm willing to bet a lot of those people are homeless because they can't afford rent and then they just gave up completely.
And even the ones that didn't give up still somehow find themselves homeless.
So don't sit in judgment toward anyone.
You don't have to take any extreme.
Liberals have an extreme where they think all homeless people are.
you know, totally uh guiltless.
And then some people think they're totally guilty.
And the truth is, like all human beings, they're somewhere in between.
And the communist mentality is that we have an obligation to take responsibility for it.
You know, we have a responsibility to make sure that people always have the choice to come back and join society.
And if you're in by in if you're just gonna spend your time at minimum, you know, uh handing out clothes.
Making sure they can just keep on going and living.
Um you're doing your part, but again, it's a it's a systemic problem.
It's a systemic problem.
Rent is too high.
They can't afford it.
So we need to make sure only when we can we can ensure that our people, the American people,
have the choice of being able to live in a home and have shelter and have a decent job, only when we can guarantee they have the choice to do that, can we truly know who is lumpin' and is a reactionary class and who has fallen into that the ranks of that class because of circumstances uh for which they are guiltless.
And also, don't assume this notion of class is not dialectical.
It's just making it seem like it's just different teams and the lumpin' are the enemy team.
Well, as a class, they're reactionary.
But an individual homeless person is not a representative of the lumpen class.
Okay?
It's a human being who, at any given moment,
You know, it may possibly rejoin the productive members of society.
And they found themselves in a hard place, you know, between a rock and a hard place.
Um we are a very dysfunctional society with a lot of problems.
So take the s golden Stalinist centrist path on this matter.
But uh another thing I'd like to say is that this falls in the category of community service.
It doesn't fall in the category of the labor movement and the labor organizing.
I agree.
But it does fall in the category of community service, of
of um you know becoming an upstanding member of your community who has proven their willingness to actually do good in a collective capacity for their community.
And homeless people fall in that category of the commons.
Just
Parts of the community that need help in a communal capacity, I guess.
Um.
So that is uh no, it's not mutual aid.
I don't know why I'm hearing this word mutual aid.
Mutual aid is this notion that with the breakdown of society, we're just going to like, you know, scratch each other's backs and create a new society on that basis.
It's not mutual aid, it's community service, okay?
Community service is when you acknowledge and respect and pay homage and recognize the fact that you're already living in a community and that you're doing service for the existing community.
You're not creating a new one based on some new principles.
You're putting yourself in the service of communities that already exist.
So community service is a very important aspect of what we want to do as a party.
Ideally, we want to get to the point where the majority of our activity is actually focussed on the labor movement.
And politics, but we're just this is our first introduction, okay?
This is our first gesture of goodwill.
It's going to be focused on community service.
Okay, so I hope that addresses the question.
Now, the next stage, besides, so right now, the labor stuff and the community service, that's what I want you guys to focus on up to the convention.
Focus on that.
But while you're doing that, I also want you to start preparing to get involved locally in local politics at the city, the town hall level, the city council level, and the town hall.
Now, being able to raise concerns and be a voice of justice in your community, at your city council or at your town halls, is going to depend a lot on your reputation.
And one of the ways you can prove to your community that your voice matters and that you're not just yip-yapping is through community service.
This is why we're encouraging you to do it.
So that when the time comes that you go to your city council or your town hall and you start having the courage to litigate a lot of the problems no one's talking about because of an unspoken atmosphere of corruption and so on.
You need to have already proven yourselves as upstanding members of your community who are willing to do good by it.
This will be your entry into politics.
Locally, nobody cares locally.
You're just gonna what barge in and start yapping.
Who are you?
Who are you?
Right?
Think about that.
Who are you?
Oh, you called yourself a communist, so everyone's gonna respect you.
No, that's not how it works.
It's not how it works.
So just trust the plan, trust that we know what we're doing.
All right, trust that we know and understand.
The the plan.
Okay, just I've been telling you to do that for years.
Nobody believed we were gonna launch an organization.
Here it is.
Now no one can doubt that it's here.
So, you should continue to trust me, basically.
I am your chairman, after all, right?
Have some trust, have some faith in me.
Uh
Have some faith.
I'm not saying, I'm not asking for everything.
I'm asking just a little bit of charitable good faith.
You know, like there, there is, we have thought this through, okay?
That kind of faith.
Not, you know, unquestioning, blind devotion.
Just reasonably speaking, don't assume we haven't, I haven't thought these things through, right?
Uh in any case, uh I think that concludes the party business I wanted to talk about.
Today.
Um, have a dialectical view.
The community service, the labor movement, these are the two things you want to keep in mind.
Um
And you know, these are the things that are going to give form and definition to the meaning of communism.
You know, put yourself in the service of the cause of the workers as a communist, of course, and be loud and proud about being a communist.
Don't hide it.
Be a communist.
But prove what a communist is indeed and not just word.
That's what people want to see.
That's what people want to see.
So that's what you should be doing now.
Now, in a few months, if everything goes well, you will start, well, in a month, maybe, right?
It depends on how fast and how rapidly the chapters progress.
But a new stage will begin, which will be the political stage.
You will start getting involved locally in your local politics.
That is something we're trying to prepare you for right now.
So keep that goal in mind as you're doing all of this.
I'm telling you this because some people have the mistaken impression that our party is just going to be a community service outfit.
And it's not.
There's a goal here.
The goal is to start.
accommodating yourselves to the communities you're going to operate within.
So, uh okay, now we can talk about
Now we can talk about uh
Now we can talk about what did I want to talk about?
I want to talk about the UK and something else as well.
The UK race riots is something I wanted to talk about.
N not the Iran news.
There isn't much news on that front right now.
But there is something I wanted to talk about the other day.
which was about um
What was it?
Hold on, give me a second.
Give me a second.
Ah, ma the meme stuff, Maga Communism, some confusions, lingering confusions about Maga Communism.
Uh I'll probably talk about that last.
The market crash.
Mm we'll save that for Thursday.
We'll save the news stuff for Thursday.
That's what I wanted to touch upon and talk about.
Um some lingering confusion and misunderstandings about MAGA communism.
So that is something wh sh what should I talk about first, the UK crash or that?
Well, let me talk about the UK race riots first.
Because I didn't want to tweet about them because
How do I put this l um the right way?
I I don't care.
Is that crass?
I mean, on the news, for example, in Turkey there's uh there's there's violence, there's anti-Kurdish riots, or in Iran, there's anti-Afghan riots against the Afghan immigrants, or in Lebanon there's problems with the Syrian all over the third world, there's always breaking news that there's these riots going on, ethnic clashes and whatever.
And I don't really it doesn't really like preoccupy my mind with
That much.
But now I hear about it in the UK and it I just have the same feeling about it.
It's not it's just like, okay.
First world privilege, I guess.
I mean, why why do we assume that people in the first world
Are different from people in the third world.
They're not.
You look at any third world country and it's the same thing.
Um
But I want to give it a little more charity and depth about how I talk about it.
I think maybe it proves something that I think we've all been wondering is the rise of the far right and racial cannibalism on Twitter reflective of anything going on in reality?
And I think the events in the UK prove that is a resounding yes.
It's not just something online like our other enemies have been trying to say.
It's real and this is the real life expression of it.
Okay?
The race riots in the UK, the hatefulness toward the immigrants and the race stuff.
And I'm seeing a lot of people lost and confused about what our take on this is.
I heard some people saying.
You know, this proves mass immigration is bad.
Um and and and it's a disaster under neoliberalism.
I agree.
They're saying that neoliberalism the neoliberal version of multiculturalism is a disaster.
I I agree.
I mean I don't disagree with these things.
They say the lumpin are a reactionary class.
I agree with that.
But
But but that doesn't tell us much about how we should react to what's going on right now.
Especially if something similar, God forbid, could ever break out in our own country, our own great country, the United States of America, or I like to call it America.
The future, you know,
Um
Communist Republic of America the CRA
Or what will we call it?
The A the American Communist Republic, the ACR.
I like ACR better, honestly.
The future ACR.
Anyway.
We're getting ahead of ourselves.
But it's clearly a universal problem in the West.
It's a universal problem.
The rise of the far right, the rise of white nationalism.
uh and this new kind of white identity stuff seems like it's not just something online.
It's extremely pronounced in Europe.
I don't think it would ever get this bad in the United States.
Because we're not Europe, although it certainly has a l uh uh a lot of sympathizers here in the United States.
Um what is our response to it and what should we make of it?
Well, here's what I'd like to talk about first.
I'd like to talk about the lumpin' as a reactionary class.
That in times of not only capitalist crisis, but the absence of a working class movement, the absence of a labor movement, and ultimately the absence of communist leadership, in times of crisis, the lumpin, although they're a minority of society, will take over in terms of the overt physical power.
In the employ of reactionary finance capital.
So, who is this lumpet I'm talking about in the UK?
Actually, I'm talking about.
The skinhead neo-Nazis, and as well elements of the so-called jihadist extremists.
Both of these elements
Are a minority of their respective communities.
The majority of Muslim immigrants in the United Kingdom are not lumping.
They're hardworking people.
The majority of white people in the United Kingdom are not lumping.
They're hardworking people.
Yet, what we see in these events is the lumping, okay?
The declassed.
Taking the helm, leading everyone else in their communities through street violence and through barbarism and cannibalism and savagery.
And this is part of the degeneracy and the corruption of neoliberal capitalism.
It's not that it's reflective of the nature of white people or Muslims for that matter.
It's really not.
It's that.
In times like these it's the lumpin that reap the rewards, and the working class what continues to be demoralized.
continues to despair, continues to lose its class confidence.
Exactly.
The lump and superpower of not having a job.
It just allows you to engage in these adventures of street clashes and riots and all this kind of stuff.
So that's the problem.
The problem the UK doesn't have a demographic problem.
Most of the Muslims are fine.
Most of the immigrants are fine.
Most of the white people are fine.
It's the minority of the lumpin from all of their respective groups that are the ones leading all of society down the abyss in the employ of the neoliberal financial capitalist elite.
I mean this is why YOOO SMUDLY!
Smudly.
Smudly has just saved me from being declassed with the hundred, Smudly, how's it going, brother?
Wow Really?
Wow, Smutley, thank you so much.
Wow Smudly, how you doing, brother?
Um
So, this is the problem, right?
It's a bunch of unemployed degenerates.
Um drug addicts and all these other kinds of whatever criminals being let loose on the rest of society as a consequence of the fact that the working class itself has no political power, has no authority.
This is why
Communists have to intervene in the first place.
Um this widespread violence and
I mean, this it's it's it's almost like, yes, do these lumpin' people may they have the tacit approval of the working class in a lot of cases?
Of course, but that's because the working class has no class confidence.
They're not the ones acting, they're not the ones who have any political authority.
It's the lumpin' that are running around on everyone else's behalf, leading society down the abyss of racial cannibalism, of barbarism, of savagery.
So, this is the situation class-wise.
And what I mean by this is that.
We should understand that this is class warfare, and it's the working class that's always coming out as the victim.
Yeah.
The neo-Nazis
They're scumbags.
Some of these Gulf funded extremists affiliated with ISIS and so on, they're also scumbags and they're enemies of working people and they're the enemies of society.
Now let's uh let's now narrow the topic now that we have a broad appraisal of just the scene, the thing we're talking about.
Um
Let's talk about
Mass immigration into Europe.
It doesn't actually matter what you think of mass immigration historically.
Is it true that if all of Europe fell under Communism, were ruled by Communist parties and Communist proletarian dictatorships?
That we wouldn't see the chaos that accompanies immigration and all the ethnic tensions that correspond to it and so on.
Of course, it would be much more like Communist Poland or Communist Hungary.
or Communist East Germany.
It would be much more like that.
Stable, smooth, not a lot of problems.
Um and to the extent that, you know, there there is immigration going on, it would have been controlled.
It would be under control.
It would not lead to incidents.
It it would be based on a respect and solidarity between peoples.
Okay.
But that's just a meaningless and impractical hypothetical to entertain.
That's not the situation we live in now.
The situation we live in now is that there are huge immigrant populations that, for generations, it seems, live in the UK, live in France, live in other countries in Europe, Europe as a whole.
And guess what?
It's irreversible.
There is not going to be any mass deportations.
And if there are mass deportations, that would be extremely ugly, savage stuff that would tear society apart, Civil War style.
It would tear society apart.
Nobody is going to do mass deportations.
It will never happen.
I promise you, there will never be mass deportations.
And I'll tell you why.
Because it's the capitalist class itself that needs mass migration for cheap labor.
It's a labor market thing.
That's how it originated.
And fascists will never come to power save at the behest of the capitalist class.
So, there's no way it will never happen because the only people who want to engage in savage, barbaric mass deportations are the fascists or the neo-fascists or whatever you want to call them.
And there is no way for them to ever attain power except at the behest of the very same capitalist class which brought the immigrants in the first place.
So, there you have the reason why they'll never happen.
They'll never have mass deportations.
So, you can't entertain it.
So, if we can't entertain mass deportations, what's the solution?
Well
If if mass deportations aren't going to happen, then white identity politics suddenly becomes vain and ridiculous, which it is, in my view.
The immigrant groups that came to Europe, most of whom came from formerly colonized countries, by the way, and I'm not saying that to say, oh, this is penance you must pay for colonialism.
I'm saying because it's just the natural law of history.
When people that never came into contact with each other come into contact for the first time, especially with the intense degree to which, and that's being charitable to the Europeans in terms of how we describe it, to which and the prolonged nature of this contact through colonialism and exploitation of their resources and so on, and the imposition of their language, and even on the other hand side of the thing, you know, imposing their educational paradigms upon the colonized, it is going to irreversibly affect both groups.
Just like France, as France Fenon, was irreversibly affected by colonialism psychologically and culturally, so too were the colonized subjects of France.
So when the colonized subjects of France are looking for work to go sub they're going to go to the place that they know to some extent, that has made an impact upon them.
That has irreversibly changed them.
And this is the truth.
This is the truth of the matter.
This is the simple truth of the matter.
It's a law of history.
Even when the Romans didn't colonize or conquer a subjugated people, on the periphery, the cultural influence of Rome, or China for that matter, the Chinese dynasties, or any other large empire in history for that matter, the process of cultural fusion, synthesis, and exchange happens.
Ethnogenesis never stops somewhere.
That's the problem with white identity politics.
They they're trying to make it seem like, okay, national development stops here and then there's no further synthesis of nations.
Well, no, it's ongoing.
And what we seem to witness is uh
That Europe is increasingly becoming integrated within a wider Eurasian context.
There are historical reasons for this, but for 1,000 years Europe was isolated from the world actually.
There were all these different kingdoms and principalities that fought in their fortresses and castles.
But the wider context of Eurasia, you know, Europe is on the Eurasian continent, right?
It isolated itself from it.
It was only confronted existentially with the threat of the Ottomans at a certain point.
But now, finally, with modernity,
And with colonialism, Europe has opened itself, it's opened the gates itself to Eurasia.
So now begins the process of Europe's integration within the wider world history of Eurasia.
And that is not reversible.
That is irreversible.
So what can be done?
I mean, the first it's not a question of what can be done, it's a question of how can Europeans make sense of this fact.
Because we Americans have a very good idea of America's civilizational future.
We understand our situation.
What advice could I give for our friends in Europe?
struggling to make sense of their new historical situation.
Well, this is my advice.
Europe has its own right to recognize its own history and civilization.
Uh the Latin civilization, the Franks, uh the Prussian civilization.
With Frederick the Great and so on and so on, the history of the United Kingdom, it's very clear.
But now that history is being contextualized as something that is part of the world history of Eurasia.
So Eurasia has different polls, right?
There's a Russian contribution to the world history of Eurasia, there's an Islamic one, there's a Turkish one, an Ottoman one, there's a Persian one.
So Europe should join everyone else as the European one.
And Europe should not be afraid of getting contaminated by the rest of Eurasia.
For example, I was in Moscow.
Russia is not afraid of being contaminated by the other cultures and civilizations of Eurasia.
In Moscow alone, in Russia alone, it's very clear there's Islamic influence in food and culture, even music.
And then there's Chinese influence.
And it's like it's a fusion.
The main dominant trend is Russian Orthodox Christianity.
That's the main dominant trend.
That's fine.
But then it's also submerged within this wider Eurasian context where it's fusing also with other cultures, at least culturally, right?
So why should it not be the same for Europe?
Why should Europe not have a Western Christianity as the dominant
you know, the dominant cultural characteristic, but also, you know, be submerged within this wider Eurasian context.
It doesn't have to be one or the other, okay?
It doesn't have to be a complete annihilation of European history and identity.
The problem is this this uh neo fascist notion that Euro uh European civilization has to be exclusive and cannot in any way be contaminated by others.
Well, no, sorry, that you are in vain trying to go against the laws of world history.
The notion of a pure Europe that is totally free of any Islamic influence and totally free of Chinese or Russian inf or even North African influence, you're living in a dream world.
So Europe needs to responsibly accept
Its place within Eurasia and world history.
And once it can acquire confidence on this front,
The problems that accompany multiculturalism will disappear.
Neither the total universalism of the EU, liberal universalism, nor the exclusionary parochialism of ethno-nationalism, but a European Eurasianism, a European version of Eurasianism.
right?
Which is inclusive while also arising from that context that it includes itself within a unique European kind of dominant civilizational character.
So, uh that's that's my view.
It's it's the problem, for example, um
Farabi, what's up?
See, the problem is people are so one-sided about this.
Like, for example,
It's true that there are some
channels of immigration that do not make any historical or civilizational sense.
It's just arbitrary immigration.
Just there's a loophole, so some people from some place in the world are just.
a strong labor movement and a strong workers' movement would close these loopholes, okay?
But on the other hand, waves of immigration from countries that your country had colonized in the past
should not be a huge surprise.
And it you can't stop it completely.
All you could do is regulate it to a sufficient extent that it's legal.
Amila, what's up?
That it's legal and that it's sustainable, right?
Those two words, legal and sustainable, what do they mean?
Legal means it doesn't accompany criminality.
Okay, sustainable means that it addresses the reality.
Like, okay,
There's people from this country looking for work and education, okay?
We also have our own working class population.
How do you balance these interests so that it's sustainable and it's not too unfair in one direction or the other?
One of the things that makes these kinds of fair judgments impossible to make, though, is the fact that colonialism never actually ended.
I mean France is still maintaining CFAC in West Africa.
Wagner is liberating many countries in Africa and so on from dependency on Europe, the French colonialism that still exists.
And France is raising hell over it as we speak.
So, any see, this is the problem.
This is my problem with nationalism and identity politics in general.
It's just a pure formalism.
Like, these people are saying, we want to be European identity.
I mean, what does that mean, though?
How can you divorce a nation or even a civilizational identity from the context of a class struggle or at least a historical struggle that is within the context of a struggle for universal principles of justice and honor and fairness and so on and so on?
I mean, all of the great national myths, as the fascists love to talk about, right?
Like in ancient Greece or Rome or something, the reason these are effective is because they somehow give expression to things that we can all recognize universally.
Like universal virtues, like, you know, the story of the king who was dishonored and wronged, and then he came back from it, and everyone's rooting for him because we know he's the good guy, because he's in the right about it.
I mean, it's something rooted in some universal human quality.
That's for certain.
And it acquires.
The character of a nation because it's it becomes particularized in a specific context.
It acquires particular and concrete determination.
Nations only exist.
Because the universal requires particular receptacles in order that its development be fulfilled.
That's what gives meaning to nations.
So I will say class struggle alone defines the reality of a nation.
All the whole history of all nations and civilizations is a history of class struggle.
And that's the prize you should focus on.
Not the symptom, the prize.
In the course of a renewed European wide class struggle, all of the national problems will sort themselves out.
This class struggle.
will cause turmoil.
It will cause civil war in some case.
In that context, those that are committed to the historical development of any given nation will stay and fight for that development.
They'll fight for the working class of that nation.
The immigrants of France, if the yellow vests are reinvigorated and rise up and fight as the French working class, they're not excluding anyone on racial or religious grounds, the French working class, one working class.
And they accelerate that struggle, accelerate that struggle to the point of a complete breakdown of society, a complete turmoil, a complete revolution, a complete civil war.
All of the immigrants who came just to have a good time, they'll go back home.
Okay?
And the ones that believe in France and the French people and French history, they'll stay and they'll earn their place and they'll earn their right to continue being a part of that history.
You don't need to exclude anyone.
You don't need to call for mass deportations.
You need to accelerate the class struggle within your nation to such a maximal extent that the only people who stick around are the ones who are willing to participate in that history.
Because your nation itself was born of history, not of an identity, not of an idea, not of a pure bloodline, but a historical struggle.
And it's only in the continuance of that historical struggle, which is a class struggle, which is the struggle for the universal principles, let's call them, of justice and honor and dignity, that you'll prove what your nation actually is.
Being a nationalist and an ethno-nationalist at that and all this nonsense, white identity.
You're just idolizing.
You're turning it into an idol, the form, but you're ignoring the content.
You're ignoring the content, which is struggle.
People fighting with their blood for human dignity and honor and justice.
I mean, people were the Protestant Reformation, would you think that was about white identity?
That was about peasants, Thomas Munzer and Florian Geyer, fighting for their human dignity as men against these lords and these barons and these exploiters and capitalists.
Look at the history of the English Civil War.
That's the stuff that makes history.
England, France, Germany, every single country, civilization, nation, you name it on earth, was born from the context of a class struggle, a historical struggle.
You should focus on that struggle because it never concluded.
It never finished.
It never finished.
Focus on that.
Don't worry about Europe is being erased.
Europe is, you know what?
Europe will be erased if it deserves to be erased according to the laws of history.
If you truly think the only way to preserve European history and identity and culture is by being a Hitlerite who wants to exterminate and be a savage against other races and religions, then it deserves to be fucking forgotten in the pages of history.
But you know what?
I'm even more confident in European history and culture than you are.
Because I know that in Europe, that struggle never actually concluded.
The struggle, the just struggle of the European working classes, that's unfinished business.
Look at in Italy.
Who paid?
Who has been held to account for the years of lead?
Who's been held to account for the Masonic lodges and propaganda do and the fucking mafia taking over the whole fucking country and all these ex-fascists?
Who's been held to account for the way the Italian Communist Party was totally neutralized?
Who's been held to account?
Where are the just national and democratic rights of the Italian people?
Before you start screaming and crying about immigrants, why don't you realize you have unfinished business fighting for your actual historical rights, your democratic rights, your class rights?
It's never been concluded.
And you're lying down and taking it like a cuck.
These elites and bloodlines in Europe, they've hijacked every single one of your countries.
In the UK, financial parasites have totally colonized your country.
All these old dynastic bloodlines, they've hijacked your so-called democracies and they control everything behind the scenes and they've snuffed you out.
Have you forgotten what it means to be men?
Assert your rights as a people.
Not as a race and an identity and a nationalism, this not assert your rights to choose who's the president or prime minister, to choose even who's in parliament.
What happened to your fucking rights?
You know, your actual democratic rights and your civil liberties.
What happened to that?
Nobody cares about that.
Because that's the dividing line between you being a fucking slave and a free man.
Why have you forgotten that?
Why have you forgotten that the people in Europe fought to earn all of the so-called democratic rights that they now claim to have with blood?
The French Revolution was bloody.
All of the revolutions in Europe that gave people the minimum, even of bourgeois democratic rights, they were bloody.
The European Union.
Who elected that?
Where's the accountability?
You think that's a democratic institution?
I mean, Europe, it always, always talks about democracy, democracy, liberal freedoms, this, but you don't fucking have any.
Excuse my French.
You don't have any.
So fight for that, first of all.
Before you start turning your attention and attacking the immigrants and the Muslims.
Of course I know I'm biased 'cause I'm a Muslim myself.
But am I wrong?
Am I wrong?
And who cares if your country's gonna become a little more Muslim?
I mean, who cares?
Islam, just like Europe, is part of world history.
Get over it.
I think something beautiful could arise from an Islamicate.
You know the word Islamicate, it means culturally influenced by Islam.
Not necessarily converted, but just culturally influenced.
An Islamicate adaptation within Europe could be a beautiful thing.
Islam is the nomadic religion of Eurasia.
Of course it's going to be everywhere.
There's going to be Islam in China.
There's going to be Islam in Russia.
There's going to be Islam in Europe too.
And you know what?
That's fine.
That's completely fine.
Get over it.
You know, get over it for real.
They're like, well, what about all these gangs and these crime and all this crime that's going on?
Well, you know what offsets the power of the lumpin' as a class?
A strong working class movement.
And that's exactly what communists, your communist forefathers, you want to know why I say your communist forefathers?
Because look at all of the strongholds of the far right.
They all used to be hotbeds of communist activity 30, 40, 50, 60 years ago.
Look in France, all of the old communist strongholds.
They've been taken over by the far right.
So all you idiots being declassed, remember your communist forefathers.
Remember how they saw it.
They did get some things wrong, I'm not gonna lie, but why have you given up that struggle entirely?
Just fight for the working class of your country.
Don't exclude people by their race or their religion.
The working class of your country, that's all it takes.
Everything will sort itself out by itself.
I promise you.
I promise you, that's all you need to do, and everything will be sorted out as far as these stupid problems of national identity.
It'll be sorted out, don't worry.
That's what trust in history means, okay?
When Genghis Khan decided to unite his tribes and lay siege upon China and lay siege upon Persia.
Everything sorted itself out.
But he first insisted upon his historical mission.
That these arrogant empires
Honor their agreements, honor the procedures, the formality, the respect deserving of a contact between different peoples.
Lenin and the Bolsheviks.
They didn't need to worry about this.
They fought the class struggle.
They fought for the just rights of the people of Russia and all these other nations within the Russian Empire.
And you know what?
It all sorted itself out.
Everything sorted itself out.
Literally, in the Russian Civil War, everything sorted itself out.
All of the reactionary national separatists who put themselves in the employ of foreign powers because they didn't want to be part of this revolution, they were crushed by the Red Army.
Crushed.
This is what gave birth to the so-called National Bolsheviks.
That was an Γ©migrΓ© movement of former white army people.
And they were coping, even they had to see, because they were saying oh the Bolsheviks are the enemies of Russian because they were nationalists and then they had to confront the awkward reality that the only people actually inheriting Russian history and bringing it forward into a new development were the Bolsheviks.
They had to contend with this awkward reality.
So they created the false conclusion, of course, of national Bolshevism, which we don't accept, by the way.
At you know.
But I'm just telling you, even they had to recognize that fact.
The true progress and integrity and development of nations is something fulfilled by communism and communists and the type of struggle communists want to lead.
Nationalists are the biggest enemies of their nations because they want to take an idea of the nation in their head, draw red lines around it that don't even fucking exist.
I'm not talking about borders, I'm talking about affixing it to a specific and static concept.
Thereby arresting and retarding the further development of one's nation.
We are not national nihilists.
We accept and recognize that nations are the receptacles of a living and not dead history, and that is our position.
That is our position.
You think Hitler led Germany to greatness, to national greatness?
Just the opposite.
Hitler led Germany to national ruin and humiliation.
Far worse than the Kaiser in World War One, by the way.
We don't we are not blind to the nation.
We accept the nation as the very context and receptacle of our historical struggle.
But we're not nationalists because the idea of the nation is not
is not what defines that context.
The reality of the nation is what defines that context for us.
And that is what separates a communist
From a right winger.
I mean, suspe everything that the all of all of these European legends, what were they fighting for?
Farabi with the 20, let's go.
You have to think, what were they fighting for?
You know, what were they fighting for?
Were they fighting for the idea of a specific pure bloodline?
Do you know how fucking stupid that sounds?
Excuse my French.
Speaking of France, you know how stupid that sounds?
Think about it.
You're in the midst of the French Revolution.
The French Revolution.
The people awakened.
They didn't even ask for this.
They've uncovered this corrupt, decadent, and filthy and disgusting monarchy and elite.
So corrupt and satanic behind the scenes.
Everyone was blind to it, but it took them being physically hungry to see the truth.
Blacko, let's go.
It took their physical hunger
For the world to be pulled back from their eyes and them to see the truth of the rotten so-called Enshien regime, how corrupt and debauched it had become, how it had lost any semblance of honor and righteousness and virtue.
So the French people, slowly and slowly, as they were uncovering these
They started to assert their rights and their dignity as men.
Freemen, not slaves.
And they just inched toward it.
But every time they would inch toward it, toward asserting their rights, they would uncover a million conspiracies.
Marie Antoinette and her husband conspiring with Austria, conspiring with all of these ancient ruling dynasties of Europe to go behind the backs of the people, to crush them.
To avoid confrontation and dialogue with them, go behind their backs and conspire with foreigners.
While people are starving, mind you.
And so what did the French people do?
They their monarchy was destroyed.
It wasn't their monarchy.
They they realized it was part of this network, this dynastic European ruling class that saw everyone else as cattle and vermin and not even human beings.
And the French people they were
They were alone.
They had no crown.
They had no sovereign.
They had no one.
They only had the republic.
The idea of the republic.
And only with that, only with the republic.
They were besieged from every fucking side.
Everyone was trying to take a piece of France.
They were besieged.
That is what gave rise to the French nation.
The universal solidarity of a people fighting for their just rights, fighting for their dignity, fighting for their honor, being besieged from every direction.
That is what gave birth to them as a nation, as a people.
Not blood, not bloodlines and incest and genetic similarity.
That was just a byproduct.
You see, the real thing that made them one French people was this receptacle of a universal historical struggle.
Such is the case for every nation on planet Earth.
Every single nation on planet Earth.
Such is the case.
Such is the case.
They say, What about the Turks, Haas?
I say, Go watch Ertigal.
Go watch Ertigal.
Go watch Ertigal.
Learn about how Ertigl in that show.
Was a champion of the common man fighting against the corrupt and the arrogant and these debauched rulers.
It's the same shit no matter where you go.
Anywhere you go it's the same story.
How a people become one nation, a unified nation.
In addition to as it's described by Stalin, in addition to that,
It's this living flame of struggle.
It's a living flame of struggle where people all recognize each other as it's us.
First is this.
Again, nothing created more national solidarity than when Russia, under the leadership of the Bolsheviks, was besieged by every fucking great power on earth to defend their revolution.
That is what made them Russian.
What made Russia what it is today is the Great Patriotic War.
Literally, go to Russia yourself and they'll say that.
The birth of modern Russia, modern Russian identity is literally rooted in the Great Patriotic War.
That is what defined Russia as a nation that exists today in the modern sense.
And of course they they recognized their national development in the histories before that.
I'm not saying Russians only started existing after 'forty five, but mm the modern Russian national identity is rooted in 'forty five.
That's when it became clear to them what they were as a people.
They existed as a people before them, but it only acquired clarity within the context of a just historical struggle.
A just historical struggle.
So all of these neo-fascist cannibals who are saying oh, justice doesn't matter, righteousness doesn't matter, all that matters is uh Darwinism.
Sorry, this is uh
This is fucking Game of Thrones, okay?
Go watch fucking Game of Thrones and how they're all doing incest and they're all being pedophiles and degenerates and it's all smut nonsense that you're confusing for ancient and underlying principles of civilization.
Go be like George R.
R.
Martin and show penises on the screen for thirty minutes of the show's one-hour run time.
This is what the neo fascists do.
They confuse this for the ancient and underlying foundational principles of civilization.
Sirsai, sursai, the Lannister.
Power is power.
And they all say, Oh, they're all soying out, they think it's so deep.
The thing is so deep.
They think that's what makes a civilization in a nation.
Just this kind of total cynical nonsense nihilism.
No, that's what makes.
That's what makes you turn into a uh an ape.
You know, the holy books, they mention people devolving.
They say these people, some people were turned into pigs and they were turned into, I don't know, they were turned into crows.
I don't know, I don't I don't remember.
I believe elephants and pigs and apes were the descendants of the then ancient historical equivalent of fascists.
Like people who have become mental degenerates and they just degenerate biologically and physically into what we see as animals.
Pigs and monkeys and whatever.
I mean, you look at pigs, and there's so many anatomical similarities with humans.
You look at elephants, even.
Did elephant.
I don't know.
There's so many animals that could have just.
No, it's not reincarnation.
It's like.
It's a direct line from Nick Fuentes/slash Bapp and Richard Spencer.
It's a direct line of genealogy.
Let's say hundreds of generations, right?
They'd just be pigs and apes and elephants and all these bizarre twisted creatures.
Because you cannot maintain such a wickedness, so bereft, so bereft of the light of God, so bereft of the universal principles of justice, and honor, and fairness, and goodness, and decency.
Just this blind cynicism.
You can't maintain that and still be human.
So, across generations of inbreeding and incest and whatever, because these people love Game of Thrones and Sir Sai and her incest world, hundreds of generations.
You devolve into animals.
Some maybe new species, you know, we don't but could just be hogs.
Could just be pigs.
You know how they say there's a convergent evolution?
Like all these animals keep turning into crabs.
Crabs keep emerging spontaneously from distinct lines of descent and lineage.
I think it's the same with pigs and hogs.
You know, they'll just turn into pigs.
Swine.
Turn into swine.
If you are one of these bap pee-baps, oh, we're the Greek gods and we're gonna be these Greek ripped guys.
No, you're gonna be swine.
You have the mentality and brain of swine.
You have the psych of swine.
You have the morals of swine and beasts and animals.
And that's what your descendants will be in hundreds of years.
I said hundreds.
Because all the microplastics and all this modern stuff they put in the water, it'll definitely accelerate the process.
I mean, you think the Greeks were remaining these pederas?
Their whole existence.
Eventually, they had to be civilized.
Eventually, the Greeks actually said, Persia, you know what?
You were right.
And they started dressing and adopting the ways of the Persians.
Despite Alexander's conquest, it was the Greeks who were conquered.
Grandma, what's up?
Despite the conquest of Alexander, actually, eventually the Greeks became conquered by civilization.
Then the Romans.
The Romans were so bad, they were pederas, bestiality, whatever, incest.
And then Jesus.
You know
May peace be upon him had to come and civilize these savage Romans.
Thank God.
I mean, that's why he was sent.
I mean, God is literally trying to save these people from becoming swine.
The Arabs before the last prophet of Islam, at least, may peace be upon him, they were similar before the prophet of Islam.
May peace be upon him.
The pagan Arabs, they were just as degenerate and filthy, and they had that same evil, twisted mentality that these neo-fascist scumbags are trying to bring back and impose upon the Christian world.
They're trying to turn Christian Europe and Christian America into some kind of degenerate, nihilistic, satanic, pagan, just like all these people that God had to send prophets to save.
You know?
So everyone should understand this.
I mean, is Christian civilization facing a crisis?
Western Christian.
And what is the crisis?
If we can take some liberties deviating from a strict conventional material, it's ultimately materialist, but a conventional materialist analysis.
The crisis is that they have forgotten what Christ meant in deed, not just in word.
They have forgotten the message of Christ.
For what it was.
Not just what it not just the empty and dead form.
the empty and dead ritual, but what it intended to mean.
You know, that's what has been forgotten.
Even as a Muslim, I want Christianity to be restored to that original meaning.
to be cleared of its corruption.
The corruption it had accumulated, such that it led into the direction of this abyssal.
Oblivion of nihilism.
Satanism, this new Gnosticism.
You know, I saw something incredible.
I saw.
This guy, I'm seeing on my TL people arguing over it.
They're like, actually, the Jewish God of the Old Testament is Satan.
And I'm like, wow, this is like those Gnostic heresies way back when.
Where it's just paganism, where it's literally just paganism.
They reject the God of Abraham.
And they interpret
Chris Christ as a kind of pagan.
Indo-Aryan deity that's just fighting the Semitic it's some fucking nonsense.
I don't know what that is, but it's not it's not Christianity, okay?
This is the Roman pagans trying to slip through the cracks and redeem and save their pederastry from being outlawed.
And that's what it always ends in, by the way sickness and wickedness.
In any case, guys, I hope you had a great stream.
I hope you had a great stream, but we're gonna
We're gonna end it here.
More A C P news is coming.
I'll be streaming again Thursday.
What a great stream.
A lot of people missed out on this because it's late, but that's okay.
That's all right.
Anyway, guys.
The future belongs to the working class.