Barbie and Oppenheimer are actually the same movie
2023-07-25
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Oppenheimer for a quick second I'm going
to talk about Barbie and Oppenheimer for
a quick second the Barbie and
Oppenheimer movies everyone's been
trying to relate them and they can't
relate them because they're fucking
Haas is the smart guy who's gonna relate
Barbie and Oppenheimer without having
seen either movie they're not even out
yet right I'm going to talk about Barbie
and Oppenheimer and how they're
interrelated on ironically this is not a
joke I'm going to tell you how these
movies are related you're going to go
into the theaters and watch these movies
you're going to realize hazaldine was so
correct let's begin we're going to talk
about Barbie Okay Twin Peaks Stranger
Things Fall Out The Fallout games
Fallout 3 Fallout 4 what's that movie
from the 1990s about where everything's
in black and white and they start seeing
it in color there's a very recurring
theme in American Cinema and I think it
goes to the 1990s was the first time
this started happening could be wrong
about that but I'm pretty sure it
started in the 90s but there's a very
recurrent theme in American culture
popular culture Cinema video games and
TV about this kind of uh American
gnosticism what is American gnosticism
American gnosticism begins with the
portrayal of an idyllic and idealized
1950s everything is uh hunky-dory so to
speak as they used to say it
everything's clean everything's white
because it's a parable for white
supremacy also it's very patriarchal
um it's a traditional nuclear family mom
is you know making food and dad is
grilling and their Avalon white picket
fence and a nice Green Lawn everything
seems like it's great the idyllic and
idealized 1950s so that's the 1950s
honey I'm home yeah and then since the
1990s they've portrayed this kind of
idealization of the 1950s that it
becomes uncanny everyone is too
one-dimensional it's kind of like
Herbert Marcus's that piece of shit
Herbert Marcus his one-dimensional man
everything's one-dimensional right
nobody has any real depth of Personality
or individuality or character everyone's
always smiling and the other colors of
the human personality are all repressed
and then as the story progresses you
begin with this idyllic kind of
communities idyllic kind of American
small town it goes things are not what
they seem right behind the surface of
the idyllic good perfect Community where
everyone is so stupid and naive because
they're happy uh they're real depth
subjectivity reveals itself is a grand
conspiracy of some kind going on where
people are being trapped within this
world and you know maybe there's very
there's variations to how things go
wrong that ruin the that ruin the
fantasy so in the Fallout games what
happens is that you have a very uncanny
juxtaposition between the idealized 50s
culture right and the aftermath of a
devastating nuclear war where there's
mutants and all these uh destroyed
Society with all these monsters and all
this kind of Decay and crime where all
these remnants from the old Society are
still there the The Smiling cap what is
it hip boy and he's smiling with a
thumbs up but the juxtaposition is with
uh kind of you know yeah Bioshock is a
great example of it as well right this
is a very cheap theme in American uh
very overused it's American gnosticism
and behind find the background of these
idyllic communities as some kind of like
maniacal scientists or aliens or there's
a cult of some kind there's some deep
kind of horror in the background that's
being covered up so it's it's like the
50s idealized idyllic American small
town community and things are not what
they seem and things go terribly wrong
which show a deep kind of horror behind
this appearance of a Utopia that is a
very very strong theme in American
contemporary since the night post-modern
fictions the 1990s we'd call it right
but other series do reveal this The
Fallout series which is one of the most
famous examples of this kind of ironical
juxtaposition well that one is the
connection to Oppenheimer is very clear
it's just nuclear war nuclear bombs
there's radiation from nukes there's
something about that that's very direct
stranger things on the other hand was
extremely interesting uh for such a
disgusting show that it is there's also
a Soviet Dimension to it so in stranger
things they repeat and in one of its
Seasons I forget which one I think was
season three they do repeat the um the
Trope of the uh American gnosticism but
instead of the 50s they make it the
1980s specifically in the form of a
1980s American Mall an idyllic nice
American Mall the 1980s but it turns out
that behind this mall it's a Soviet spy
program to collect data and conduct
experiments on Americans so that was a
pretty direct thing more interestingly
in stranger things what you had is a
nuclear plant it's key word nuclear
right nuclear plants behind the idyllic
stranger things small town community
which was actually a cover for the
government conducting experiments to
unleash monsters from another dimension
and this is what the Soviets did as well
the Soviets had these Labs where Soviet
military authorities and leaders would
force its Atomic scientists to use their
atomic technology to kind of rip open
the fabric of reality and unleash the
monsters from stranger things uh if we
can kind of psychoanalyze it and this is
too heavy of a word if we could just
kind of vaguely
penetrate beneath the surface we kind of
see something about the atomic age of
splitting the atom we associate for some
reason with the splitting of America's
Golden Age America is good America's
sense of uh you know idealized self what
is responsible for these associations
well I'll I'll put it this way the 1950s
were marked by an era in the eyes of
American popular Consciousness today an
era of naivety Blissful naivety and
happiness
where people did not realize the horror
that they had Unleashed which destroyed
classical modernity itself this was a
severe severe break with classical we
call classical modernity upon whose
Foundation things like Newtonian physics
rested and also a view of the natural
world according to which there the the
world was comprised of particles right
um atoms like billiard balls suspended
into space clashing with each other and
interacting with each with each other in
ways that are logically consistent and
quantum mechanics the whole possibility
of logical consistency completely
disappears in the midst of both
theoretical and experimental data okay
so the data conflicts with what our
limited sense of logic at least within
the frame of classical modernity can
afford and can handle right and ever
since we have never recovered from that
when you think about it we never recover
from splitting the atom we never
recovered from uh einsteinian relativity
we're still coping about that to this
day what political event have we not
recovered from it's the October
revolution of course leninism or what we
just call the October Revolution just
like how the world didn't recover from
the French Revolution for like a century
we did not recover from the Russian
Revolution we are haunted by the ghosts
of the Russian Revolution in the form of
mass politics pseudo-populisms
um this kind of bizarre transformation
of politics from something that's the
result of uh gentleman's disagreement of
opinion into this kind of irreducible
partisanship which is de-individualized
you know the October Revolution which
introduces this kind of strange and
paradoxical relationship between
Consciousness and the object between
subject and object between the party
political representative and the
political subject it's supposed to
represent how many cares about the
legitimate formal procedures of American
democracy we care about the hyper
partisan uh information Warfare we we
care about who Beyonce tells us to vote
for we don't actually care about the
people we vote for or we care about
Trump and his great grand personality I
think the atomic age is a proxy the
splitting of the atom in particular with
nuclear weapons that's a proxy for some
fundamental split at the level of
classical modernity itself and therefore
at the level of American society as we
know of modern America as we know it
right some extreme
um paradoxical antagonism some kind of
historical rupture happens at this point
where nothing is ever the same again
it's almost like modernity itself but
it's not quite modernity American
post-modern literature everyone was on
drugs everyone was uh sexual pervert
behind the scenes people were getting
raped and people are getting murdered
and it's you know it's actually a
nightmare beneath the the beneath the
surface and uh that was that was
actually defining for post-modern genre
of literature itself right that's a
defining theme now another thing is that
this is often very much applied to the
Soviet experience as much as it's
applied to the 1950s it's applied to
20th century communism most of all and
the Soviets kind of uh ideals with this
very Grim gray reality where everyone
had British accents
and it's covering up of the truth the
politicization of science
that was HBO's Chernobyl but if you just
kind of think a little more abstractly
it is copy and paste a few things and
it's the same post-modern genre of
subverting a society's idealization of
itself or it thinks it's doing this at
least right it doesn't have to be the
Soviet Union it could be the American
1950s it could be any kind of idealized
representation of the 20th century that
they will show and try to subvert and
this opens and people who watch this
feel subjectively engaged when a midwit
watches HBO Chernobyl or watches
stranger things or watches uh these
feminist movies that the new Stepford
wise movie they're like oh I know that
things are not what they seem and then
once things
um kind of go wrong then they're like
I knew that
[Music]
that's some real shit Welcome to the
Real World the real world is when I go
to New York and I get jumped by a
crackhead welcome to the grimy dirty
truth of the real world all your ideals
don't hold up this is the real world
okay so once we get an enter into the
real world so to speak forget about all
these like heroism morality uh goodness
Justice all kind of become reduced to
the intensity to extremes on the one
hand it's like a love couple social or
political ideals become the background
of a story about personalities right or
it becomes the opposite extreme where
it's about a kind of deep connection to
Nature classical modernity the artifice
of classical modernity inauthentic
basically the 50s are inauthentic Soviet
Union is inoffensive can they make a
Fallout game which doesn't have these
references these ironical references to
the idealizations of the 1950s like can
we just have a Fallout game that's just
like like all shit you can just have a
Fallout game just full of those monsters
you need to juxtapose it to this Fallen
ideal right you can't have Stepford
Wives that just begins with robots
killing everyone you're right there is
something very adolescent about it
children do love it but so do American
adults and that's the problem but uh
Five Nights at Freddy's oh Freddy looks
like he's like a nice Freddy Fazbear
he's like looks nice but he's really bad
you know it's a perfect example this is
what is actually
targeted here the era of classical
modernity the era of trains go to point
a go to point B there's no room for the
complexity of the cars right
um this is classical modernity right so
on a few levels on one level the atomic
age the nuclear bomb symbolizes the
splitting of the atom of classical
modernity right on the other hand it
literally is this we have not developed
a philosophy we have not developed a
culture we have not developed an Outlook
or an ideology or an understanding of
politics even fit for the atomic agent
we don't understand Atomic Technologies
we don't understand the implications of
them at a sociological cultural level
the relations of production have not
caught up to the forces of production
Atomic Technologies is something that
um represents a a revolution in the
productive forces which all of human
society is catching up toward we haven't
caught up with the implication of the
nuclear technology we will do this
eventually through Marxism leninism
because guess what ideology is fit for
the age of uh the atomic age Marxism
leninism what does this have to do with
Barbie oh it has everything to do with
Barbie the Barbie movie is about Barbie
who's living in her you know idealized
Barbie world her universe and Barbie is
not satisfied by this world things are
not what they seem so Barbie wants to
escape and go to the real world and the
corporate wants to keep her in so it's
that same kind of gnosticism that I've
referred to before so Barbie and
Oppenheimer are coming out on the same
day because they're about the same thing
a split
the split of classical modernity in
relation to which American existential
turmoil has formed in relation to Barbie
in particular Barbie is a film that's
going to be a kind of another yet
another commentary on America's gold in
1950s and how things really aren't what
they seem in the 1950s Barbie takes
place it's thematized to be in the 50s
or the 60s when you watch it right it's
look at their sets look at the costumes
look at what they're wearing it's all
from the 50s and 60s or whatever right
so Barbie and Oppenheimer are about the
same thing now here's why I'm not going
to watch Oppenheimer but I may watch
Barbie a spoiler I'm being forced to
watch Barbie girlfriend's literally
holding me at gunpoint forcing me to
fucking watch it do I want to watch it I
don't but I'm being forced I don't have
a fucking choice but anyway I will be
watching Barbie and while I'm watching
Barbie I'm gonna literally be in the
movie theater I'm a Barbie girl in a
Barbie world laugh and play I'm gonna be
doing that whole thing you know that
whole dance routine everything re the
reason I will not watch Oppenheimer
though is because it's British
propaganda I'm going full larouche right
now we should not be trusting the
British Christopher Nolan is a premier
esthetician of the British Empire he's a
the Aesthetics of the British Empire
what Christopher Nolan is going to do in
Oppenheimer is he's gonna try and fit
this nuclear event into the mold of the
British aesthetic of uh classical
British metaphysics uh which are
reductionistic which are backwards
looking looking back into the past isn't
a movie literally in black and white
he's going to basically try and wrap up
the splitting of the atom I
categorically reject the possibility of
Oppenheimer it's a falsehood if you want
to see the effects of the atomic age
don't watch Oppenheimer why fucking
Transformers watch any cheap example of
mass culture that's meant to appeal to
stupid audiences don't fucking watch
this gay movie where they put it in
Black oh my God the nuclear the form of
subjectivity that Christopher Nolan is
trying to imply with his Oppenheimer
movie is itself a form of subjectivity
rendered Impossible by the very event
the movie is attempting to document
and record so everyone who's watching
Oppenheimer with their nose in the air
thinking it's really D but oh the bomb
you are false you are falsehood you're a
fucking pseudo-intellectual
you're not an intellectual and I'm gonna
personally beat the shit out of you you
fucking idiot you cannot give expression
to the splitting of the atom without
fiction if there's no element of fiction
it's fake the splitting of the atom is
an ontological event that is about the
splitting of the modern Cartesian
subject itself without an element of
fiction it's completely impossible
Teenage Mutant Ninja Turtles does it
better than oppenheim Teenage Mutant
Ninja Turtles records and gives artistic
significance to the creation of nuclear
weapons better than Oppenheimer or any
other gay black and white film
Christopher Nolan can ever make so I an
artistic level I categorically reject
the possibility of Oppenheimer I
completely reject it and I will not be
seeing it for that reason I will not be
seeing it for that reason I'm sick of
the British and they're gay propaganda
people finding it so profound no it's
not black and white but it's filmed in
this stupid old style of film that
Christopher Nolan that old what is that
old style of film Christopher Nolan's
coping he you cannot give expression to
that event in the way he's trying to
you're he's like he's he's giving
expression to it yet the thing he's
giving Express to made that impossible
already that form of posturing it's just
a see Christopher Nolan is a bluffer
he's just a pretentious bluffer he just
Bluffs his whole aesthetic is Bluff he
never pays for it it's just Bluff it