Haz vs Bobby | InfraredShow Dicussion

2021-11-11
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hello
hello
yeah
good how are you
hey uh
i'm not trying to
i actually believe that about 95 of
everything you talk i appreciate your
education
everything you you know you spread
whatever i just had a question about the
military
man um
i'm totally on the same page with you
man like i'm for i love my countries and
like i love my neighbors i love
uh
you know what i mean uh
but i have no connection to the to the
flag right i have no connection to these
borders or anything like that and i'm
i'm not gonna you know closing this down
with you know the history of our country
obviously right
so i just
i can
i only reason i say this because i see
one of your one of the biggest
criticisms people have of you online is
that you know
a nazi and [Β __Β ] and i totally disagree
i just completely
like i get the parallels for people that
don't know you you see what i'm saying
and i'm just trying to like
maybe there's
i want your thoughts right i guess
because yeah
so
the fla i'm gonna break it down the flag
thing is a cultural thing right so we
could push that in the back
but i would insist upon something
borders are based in material reality
they are not arbitrary
borders are based in determinate
uh recognition between sovereign states
and there are lines you do not cross
they're mutually recognized
internationally
borders right which means they function
material they have a material reality it
doesn't matter what you think about
borders
even if you for example
believe in the complete elimination of
all borders
you cannot speak for the people of
canada and mexico and other places right
you
uh they're still going to have a border
whether you want like it or not
if you believe in no borders your effect
and you want to impose this upon them
you're effectively an american
chauvinist because you're imposing an
ideology that you contrived in america
for as an american upon the mexican
right so this is how uh borders and
territories are actually material
realities it doesn't matter what your
ideology is
the difference is actually materially
real formally
um
okay um
i i'm kind of a dumbass so i think i get
that right um
it's like it's like we are americans
we're
there there's a difference between
there's been americans and mexicans
right mexicans say we have our own
country we have our own state americans
say the same thing if americans decided
to say we don't have our own country we
don't have our own state we can't impose
that on mexicans because they live in a
different country right they're coming
from a different place
i get that i get that i i guess
all of it so all that though is
the borders and everything like and
again because i hate that we stole this
land argument because it's it's
it's a stupid argument but i mean like
so for example during the revolution
like getting for example like uh the
black black people the black working
class to get them on our side for
example with the 1776 arc
like
any most people
like 1772 is what sutherland the the the
crown right banned slavery in in
everywhere except the colonies because
it was a sutherland or whatever it was a
guy's name was right
and so a lot of the callings saw the
writing on the wall like for example the
people we know people that win the wars
write the history books right
there are 13 colonies right they all
didn't go to war with britain over the
[Β __Β ] t right it was other things like
they did like the crown didn't want
western expansion right and like and a
lot of it cause some of it in the south
probably had to do with slavery like
they saw the writing on the wall because
of the southern act right so like going
with this 1776 and and to a lot of
people that they see that as a as a war
flag even to this day
you know what i mean so i just it's
and i serve too man i've seen the [Β __Β ]
we do overseas you know what i mean and
that's one of the reasons that turned me
off to capitalism because i've been
front row and center for the for the you
know i've been in the belly of the beast
i hate it's [Β __Β ] [Β __Β ] i've seen
what it does you know and so
yeah so
yeah so
so here's the thing right
the seven 1772 case of uh somerset
is widely
sorry yeah it's widely being used by the
proponents of the 1619 project who are
trying to push this idea
that
uh the english were about to abolish
slavery in the colonies but
the the law actually just stated that
slaves that run british soil could not
be brought back to the americas
and if you look at what actually
happened
after 1776 the somerset axe was actually
used as the premise
of laws within the 13 colonies in the
north in order to lead to the complete
erasure and abolition of slavery
somerset continued to serve as the
foundation for uh abolish
abolitionist interpretations of the
constitution after 1776.
so there's nothing about it that
like it's the american revolution
couldn't possibly have been a reaction
to that
uh at least it couldn't significantly
have been because it was fully
consecrated after even after the
revolution it wasn't reversed or
abolished
um right
no i i totally agree and i mean the
other part too right what they the crown
offered freedom to slaves that fought
against the the colonists right as well
or no that was a cynical ploy by the
british
yeah it was a cynical employee they
didn't care about
and the only evidence we need to know
about the nature of the british empire
is
during the
sorry is my mic working
i can hear you fine i don't know if they
can on the stream hello okay let me
i don't know what the [Β __Β ] happened
okay here we go yeah
the only evidence we really need for
that is the fact that
the
british industrialization was carried on
the back of southern uh
slavery and the confederacy in the
british empire would become
geopolitical cultural and strategic
allies right
it's almost like slavery in the south
came to represent the last
representation of the british empire
right and
lincoln represented the final triumph of
america over the british empire at least
and this was the eyes of the british
press they demonized lincoln as like an
anti-liberal and he's betraying the
fundamental anglo-saxon uh you know
principles of liberalism and he's a
tyrant and all this kind of stuff right
so i think it's it's more ambiguous now
as far as winning over black
working-class people
um i think there's an issue
of a need for black national
self-determination and that means we
can't confuse the way black people
understand their own history and in this
country with the way that uh people who
are committed to the united states
do right i don't just mean white people
i mean anyone who is so concerned who
believes in the united states and and
you know
um
believes in being a part of the united
states which i don't think black people
have any obligation to the united states
hasn't
well it hasn't uh
it has excluded black people
since the founding right so
so i think we if if we want to convince
the black population united states that
the us is something worth being a part
of and and fighting for the job is on us
to prove that to them so we that's we
can't expect different types of people
who have been victims of the united
states to be so eager to join the
project but
we do have a common enemy in the current
uh
political establishment which is also
stifling
the ability for there to be black
self-determination which is something i
do fundamentally believe in
i mean yeah anything that's
progress in the word of you know my
definition of progress in this case i
hate all the liberalism and all those
terms because people
you know they use them they don't use
them in the right it's they don't you
know what i mean they use them for to
make a point and it's and as like
insults and half the time they don't
know what the [Β __Β ] they're every
everything's a fascist like the lady
didn't bring your [Β __Β ] chips she's a
fascist like it's [Β __Β ] stupid so i
just yeah man i and i sort of just
i heard you i watched the other night
you were with you that [Β __Β ] uh
extreme racist uh blonde kid uh rook or
what yeah the guy
and and so he kept bringing up this
with in regards to like the civil war
the revolutionary war and he's he you
would say you're from lebanon right but
he would say no it wasn't y'all it
wasn't us or it wasn't you know that
wasn't us that did this and even like
people in his
it
like
every i just
i first of all i appreciate your
patience with him because that was but i
how do you how do you do like what is
your argument to this to that
the reason i'm so confident about
that yeah the re what makes me so
confident about being an american and i
don't mean to be vulgar here but you
know america is one of the only places
where everybody's circumcised right when
you're born they take a little piece of
you and that means you're an american
basically right
it's just a analogy right that's how it
works for your soul too right when
you're born in america and you're born
in this country this country
restructures
how you relate to your reality how you
think about reality how you live it
doesn't matter what cultural background
you come from this country takes a piece
of you right
and
to me
um
there's something about me despite my
cultural background and not having
ancestors who are from here that is
fundamentally american right
um
so that's what the whole we're all
immigrants essentially right yeah yeah
yeah exactly it's like to me it's it's
almost like america's a curse but i also
have this curse too right there's
something about it that i also share
america's like uh
it's like a common
um
it's a common existential crisis we have
and my view has only been that i just
think the people
who are trying to erase america it's not
that i'm like saying oh please don't
erase america i'm just saying i think
it's a cope i think you're not
confronting our crisis you're trying to
cop out of it i think we have to face as
americans
like
we have to face what america is we have
to face its reality we have to face why
it is america came to be what is really
great about america why has it survived
for so long why did it become one of the
preeminent power of the world it's not
just because of imperialism there were
also many other imperialist powers
um
you know we have to we have to give
credit to the fact there is something
world historically significant about
america right
and that's just uh
i just first i mean personally and this
is something that i feel like that that
uh our schools and media are willfully
ignorant to most of the public is um the
petro dollar and the arrangement with
saudi arabia the arrangement we have
yeah absolutely and
and how that like
we're in the middle of the cold war and
it's this big arms race and then all of
a sudden nixon makes this deal where
they can basically print money and now
all of a sudden oh where the [Β __Β ]
capitalism wins like yeah as vero focus
said
it's almost like we're not even living
in capitalism because in capitalism
profit is what drives the economy
whereas what's what's driven our economy
since 2008 is just printing money
yeah exactly well it's yeah once they
figured out the the hack basically i
guess yeah it's it's not it's not even
like people aren't even making profit
normally anymore they're just printing
money and and and injecting that into
the economy
yeah and they're just out printing the
money they're just out printing
inflation they're just trying to
basically stay in front of it at this
point yeah it's like they they repent
money and they just hope the real
economy will catch up
and they just keep kicking the dance
they can down the road yeah and i mean
domestically it's a [Β __Β ] ponzi scheme
the dollars right and then
you know internationally that's why we
have you know like iraq syria libya
[Β __Β ] it was going to be venezuela
these are all these are all countries
that got off the petrol dollar they went
to the euro or these other
you know and it's no we're the world
trade currency and it's no you know
it's no coincidence we have one 800
bases all over and like nobody's you you
bring this up to people like it's the
most obvious connection with everything
with all our foreign policy
and you and you and it's
that's what got you know once i figured
that out that's what sort of just
started making me scratch my head and i
was like wait and then just sort of
connecting the dots i just got really
[Β __Β ] curious and uh yeah man i i just
it's
it's almost
aggravating trying to talking to people
and it's it's it's just all over the
place man
um yeah i don't really have
go ahead man oh no keep going
i mean i don't really have much else man
i'm not really trying to get into a big
debate man i just like wanted to just
yeah
i just think the you know a lot of
people think that oh what is america
america is just this white supremacist
project and i'm not denying uh white
supremacy's relation to america i mean
that's very much obvious but i think
there's more to america than that i
think america represents pragmatism it
represents
this in contrast to europe it represents
this new way of re relating to reality
where we don't make assumptions about
reality we we um
we just focus and care about things that
work instead of they don't necessarily
have to be meaningful or have to be
loaded with intention or whatever they
just have to work they just have to
somehow
function or be there i think
this american mentality is something
that all modern countries came to
presuppose the soviet union china they
all adopted
this
thing that seems to have originated from
america
uh this specific form of modernity right
and now they also rediscovered their own
particular civilizations after but my
view has always been
that embracing american patriotism is
going to give us a platform
to also rediscover the unique you know
cultures and civilizations of the
americas whether they're indigenous or
whether they're you know hispanic like
related to mexico and our southwest or
whether they're french
or
wherever there's so much different
cultures and localities within the
united states i just think america i
don't think america is its own culture
necessarily i think it's a platform
yeah to discover specific cultures and
realities if that makes sense no i i
completely agree and what i mean
the essence of what america was
basically after world war ii like that's
where all the growth and anything that
we you know what i mean and we got
alaska and hawaii and yeah
a lot of people really take that we are
a lot of people take for granted how for
example in the soviet union
they were considered very much american
how do i put it amerophile i don't know
what you call it but people foreigners
remark why are you so uh
obsessed with everything american why do
you idolize henry ford
um what it is about america that you
consider so
worthy of like
um admiration and so on and so on
and
iran now right even the youth and iran
are
well that's that's just the cultural
thing and the soviet union at the time
in the 30s they would basically respond
they would say in contrast to these
arrogant europeans we just like
the frankness of america we like their
pragmatic practical attitude where they
just like to get to the root of things
get to the bottom of things and they
don't like to waste time and be arrogant
and so on and so on like
there's something there that i think
isn't reducible to white supremacy or
this kind of racism or whatever
no i look i i'm 100 with you but there's
everyone there's all this a whole group
of people that realize that they're
three-fifths of a person when that
arrangement was made you know what i'm
saying and so
getting past that hurdle with a lot of
people and especially with everything
else and then it's just
yeah i mean uh
i i think that
i don't think america is
in essence racist i think racism is a
is something that
it represents the way america struggles
with itself and struggles with its
origins in the british empire the truth
is and this is why jefferson would say
things like the american experiment will
truly prove its uh
its merit when we have a muslim
president and he was he was joking when
he said that it was so outlandish to say
that but he was talking to the tunisians
or sorry uh
was it the tunisians or the libyans at
the time
it was like there was a diplomatic
mission he was basically like oh yeah
like
basically he was trying to say the amer
our ideal our vision is to have a
country that does not recognize
distinctions in
you know background or religion or
ethnicity it's just this
state which is the bare minimum of a
state
a commonwealth of some kind of republic
that is by foreign of the people and
which is totally indifferent to our
specific backgrounds and realities now
where white supremacy figures in
is when this indifference is turned into
like a
exterminationist rejection when the when
it's not only indifferent to our
particular backgrounds but it rejects
our particular backgrounds right that's
where i think white supremacy and like
white purity comes in where
they just want to have this culture of
absolute purity that's not contaminated
by specific substantive
cultural or national or ethnic realities
but i don't think that's an i don't
think that has to be the consequence of
america america doesn't have to be white
supremacist we can still preserve this
specific american indifference to any
one specific uh
nationality while at the same time
respecting those realities if that makes
sense we're not going to inscribe them
into the foundation of our state
but we can still respect them and still
even acknowledge them in some kind of
way
well yeah and then i mean all the we
don't we don't have to make a state
founded on the basis of nationality or
ethnicity
uh or religion
but we can still be a state that
respects those things is what i'm trying
to say oh i i i don't i don't disagree
with that at all and i just feel like
some of the
uh i don't the things that we've grown
accustomed to
are like a lot of we've been sold a lot
of
goods you know for especially like poor
people in this country and it just sort
of flows over into minorities because
the way the system works like
one of my favorite is the 13th amendment
right like they repealed slavery but
kind of not really because if you're in
trouble they can just
you know what i mean and then now you
have these for-profit prisons that you
have sheriff's departments that have
quotas they have to fill seats like it's
a [Β __Β ] movie theater you know what i
mean yeah i i agree i mean like i'm not
a i'm not like some
one-sided american caricature i do
recognize
there is a fundamental evil to this
country and especially
i wasn't trying on social television to
think you didn't i know you all already
know yeah i mean yeah this is a brutal
evil country also which kills and
stifles people's humanity and
annihilates people's humanity in the
name of this false sense of stoic
indifference and um a sense of uh you
know
substanceless abstract justice i
completely understand that and and i get
that
this is a country that's
built in a way indifferent to our
humanity right
but
i don't think
i don't i just don't think it's
one-sided at the same time you have this
hideous evil
you also at the same time
uh can not overcome this evil by trying
to just ignore it or wipe it away in
favor of like
completely discarded there's something
about america that's true if that makes
sense there's something even about this
evil that's true and if we don't
acknowledge it's rational kernel so to
speak
we cannot uh
we cannot
we cannot really cure the disease of
americanism itself
we can just try to attack then target
the symptoms but we're not going to be
able to deal with the disease
i mean i agree and a hundred percent
it's just that you know
yeah with the wealth and equality and
everything it's it's there's there's so
many layers and it's we're just uh
indoctrinated into this system of a lie
i mean from like
what you're four or five years old when
you go to kindergarten right
and it's
all the way through public schools
you know what i mean and yeah
you get the college debt and you have
your chase to this thing your entire
life a hundred thousand dollars
whatever it's uh
they've got so many people just buy the
balls and they don't even realize it
it's anyways i just like know your
thoughts man because when people see
your clips
of yelling at people and like it sucks
because i see the passion
but then when i see people like oh he's
a [Β __Β ] fascist i'm like yeah it's
[Β __Β ] hard to win people over like
that man
um
anyways that's it man yup all right see
you later thank you so much buddy bye
all right