πŸ”΄ RED PILL NEWS | PALESTINE WAR πŸ‡΅πŸ‡Έ

2023-11-27T04:13:38+00:00
The I'm going to So, I'm going to. Oh, I. Oh, yeah.
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left someone like you did for love in a woman's house I'm worried at the
home and other part strange that a's feeling gross more and more.
Could I never like someone like you before.
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a lot. It's a thing. I want it out to have a heart and other part
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because I never had someone like you before
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is I never flat and what I give you for. Oh, I'm not. I'm going to. So, I've had a little bit too much. All other people start to rush, time to rush by. A busy twisted days can't find my drinkle man
where I'm gonna keep us my fault.
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when they're going to bed. I just say that I'm not. I just say like the day I'm be the day that I don't just it
and you're just it.
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the best.
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In try out by.
Control your poison, baby,
rules is the source they say,
and we're all getting homes tonight.
Oh, oh, oh, oh, what's going on the phone?
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Keep it cool with the name of this love I can't remember but it's alright.
All right.
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to do it to be
that I'll just it.
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just be a man for me. Why do you take it? It's just good.
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what's in my shirt and side out.
Control your poison paint,
rules, the source they say,
and we're all getting host tonight.
Oh, oh, what's going on on the phone?
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He's cool with the name of this love.
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that I do trust this
to be okay
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to go to and then
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you know,
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was, yeah, it, was, yeah,
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uh, uh, uh,
uh,
uh, uh, uh, all of other people start to rush, hard to rush by.
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it's not so bad
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that I'm gonna trust it.
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that I'm just, it's good, that I'm going to get it,
that it,
that it, that I'm going to be Wish I could show my Playboy mouth. Oh, oh, oh, oh, hold my shirt inside out.
And try out right.
Control your poison paint.
Brons there's a story say say.
And we're all getting host tonight.
Oh, oh, oh, oh, oh, what's going on the phone?
I love this record baby, but I can't see straight any I'll keep it cool with the name of the set up I can't remember but it's all right
all right just it's gonna be okay that I'm gonna look justice
when that we could be that I'm gonna look justice
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and a good
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can be a good
just to be a good
and that it's just to the day. The day.
The day that I have to say.
Then I have to say.
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A lot of the people start to rush.
A lot of the people start to rush.
Not to rush by
A baby twits and tears can't find my drink a man where I'm a key thing that's my fault.
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I'll keep it cool with the name of the smell of it
was never, but I'm alright, I just say
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that I'm good to say is just for. I'm going to just be.
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Wish I could show my Playboy mouth
Oh, oh, oh, oh,
light to my should sit out
out.
Control your poison baby.
What's the source they say?
And we're all getting host tonight.
Oh, oh, oh, what's going on on the phone?
I love this week up baby but I can't see straight anymore.
Keep it cool with the name of this love.
I can't remember but it's all right, all right.
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when I can play, that I'm do it justice,
go be okay,
that I'm do it, just,
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then.
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the one that it's just for the
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and, yeah, yeah, yeah,
that, yeah, that,
and, yeah,
that,
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... ... I've had a little bit too much, oh oh, oh, oh, oh, oh, the people start to rush,
start to rush, start to rush, by a busy twist and tears and tears,
and can't find my drink a man,
where all my key doesn't keep us my fault.
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that I know you just say it
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it's kind of treasure,
for it, so it's better.
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that I'm gonna trust it.
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that it's good, that it, that I'm gonna say it.
Wish I could show my playboy mouth.
Oh, oh, oh, oh, that too much should it's out.
And try out by. Control your poison be,
bruise the source they say.
And we're all getting homes tonight.
Oh, oh, oh, oh, oh, what's going on on the phone?
I'm just pick up baby, but I can't see straight any more.
He's a heap.
It's cool with the name of this love.
I can't remember but it's all right.
Just say this.
It's gonna be okay.
That I'm do to do just this.
Just this.
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And you just
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Yeah, yeah,
that you can go to fall.
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he's cool what's the name of the smell of it will never but it's alright I just say
I don't see the pay that I do just it's not I just Just it. It's just it.
It's just it.
It's just it.
It's just it.
It's just it.
Wish I could shut my Playboy mouth.
Oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh,
and try out right.
Control your poison paint,
rules,
paint. And we're all get it. Enjoy your poison, baby, boys and boys they say,
and we're all getting home tonight.
Oh, oh, oh, what's going on on the fell?
I love this wake up baby, but I can't see straight any love.
He'll keep it cool.
What's the name of this love?
I can't remember, but it's all right, all right.
Just it's just gonna be okay that I do
just is when I wake up big that I'm that look trust in us
gonna be okay that I'm not going to go and to take it but the better to do it. Just for me. The name, the, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, da, baby, da, by a baby, and da, and da I've had a little bit too much but all of the people start to rush try to
to be a baby twisted test can't find my dream.
Hello Hello?
I'm really, really fucking pushing it, you know, I didn't sleep and I went to the gym, and I just been dealing with shit, dealing with bullshit. But because I didn't
get any writing in today, I want to actually take an opportunity to do a big brain stream. I'm going to be talking about current events and
stuff too but to give you a brief update that Hothies in Yemen have captured a big ship. They captured it and it looks like that's
going to be a site of escalation in the foreseeable future. Remember the US's
primary goal is to protect trade on the seas and this is a this is like the suez crisis all over again and
watch that spot because it's going to be a site of major escalation already is in a way
There's unrest in the West Bank, which is a growing front in the
Palestine War that'll surely contribute a great deal to the escalation we're talking
about but I don't want to continue to repeat
myself over and over again when I say a war is coming in 2024 and that's an
inevitability you're gonna have to bear with me because I didn't sleep. It's very difficult to speak. It's very hard to talk. But because I didn't stream yesterday, actually I didn't sleep because of the work I was doing yesterday. I stayed up till like 6 a.m.
Just couldn't sleep, you know. Um, so here I am.
Eh, eh. But these are the things that are going on right now. I'll just show them to you.
We'll cover this plebeian stuff that the low IQ contingent likes and then once we get
past the news the dreaded news
uh... then we will be able to talk about the things that matter.
I know the news matters, but there's more to life than just news.
There's actually things I want to talk about.
Anyway, this is the West Bank right now.
They're firing tear gas and live rounds against Palestinians
who are waiting for their children to be released from prisons.
Now if you don't know this the barbarian Zionist were
keeping actual children in their jails subjecting them to horrific treatment.
Johnny let's go in ways that certainly violate international law. But for those that were
waiting for the release of their children, they were met with tear gas and
rubber bullets. Live rounds actually, not rubber bullets.
I don't know if that counts as a violation of the ceasefire, but...
So this is an unfolding event that's going on.
The police is an unfolding event that's going on.
The police have kidnapped a number of children in the occupied West Bank over the weekend.
Show this to you right now.
This is what they love doing.
They love just taking children and they don't care right they don't believe that a child's life is sacred at all they treat children the same as adults
We're throwing rocks or less.
For me too.
What I mean, I'm going to share?
What do you want to share?
What is it's still ooh?
What I have a fling?
What I have a fling?
What is going to go and I'm going to go to
I'm going to tell Allah.
Yeah, I was all right.
I'm gonna'n't see him
I'm gonna'n't you know what I'm gonna'n't
I'm al-Amulad I mean this is not even medieval even in the middle ages they're
I mean this is not even medieval even in the middle ages they wouldn't do this
shit you know even in the middle ages
there was rules of war you didn't just do shit like this.
They're a team from the al-I'm al-Lam.
And they, you know, they throw them in prison cells
and they don't separate them from the adults, they just throw them.
And they treat them every day,'s violence this is what they do you
know and Hamas meanwhile is treating the elderly very gracefully and very well
no abuse nothing. Nothing. What is go?
What is go?
Let us go are sui are
I'm not all, I'm sure.
I am. A, I, I am so.
I am I am so. I am.
I am.
I am. So that's that. There's more though. We're going to
make reference.
Yes.
You're not.
So that's that. There's more though. We're going to show you more.
More. There's more though. We're going to show you more. Last night, 8 Palestinians were murdered in the West Bank.
Here's sights of the West Bank. Here's sites of the West Bank.
Fuck. I am so tired. Holy shit.
And I'm really fucking congested. I'm gonna to have to go in a sec just to clear my nose out.
When? I'll be right back guys I can't even breathe right now give Give me a second. You're not going to be here. You're going to see. You're not going to. Yo, no Buana, what's up man?
Yo, no Buana, what's up man?
Okay, all right.
All right, hopefully I'll be better, alright.
Anyway, this is the West Bank as of this weekend.
Shit basically went down. It's rubble. I mean, it looks like Gaza increasingly. So shit's been going down, especially over the weekend.
Two unearned Palestinians were shot.
So shit's been going down,
especially over the weekend.
Two unarmed Palestinians were shot at West Bank.
I'll show this to you.
I'm solving this man. So this was a funeral procession for five murdered in the West Bank and over the last 50 days 237
Palestinians including 52 children. Wow look at the proportion there I have been
killed. You want to know something
you know.
You want to know something
and you want to know something interesting about human nature and human beings.
In any first world
country if you want to call that that right? Let's say a massacre happens where a
hundred people are killed, right, by a foreign terrorist.
The public sentiment in that first world country is overwhelmingly, go bomb their country and kill everyone.
Like pure hatred, right?
And then when you push back on the hatred just a tiny bit and ask for reason
they call you a terrorist too right? Fine. Look at the misfortune that the
Palestinians experience. Look at how many of the Palestinians are killed.
And put yourself in their fucking shoes.
How would you act? What kind of hatred would you have in your heart if this is what you were dealing with?
I mean in the West they act like they're so fucking high and mighty.
Oh, those Hamas terrorists, those Arab terrorists, those Palestinian terrorists.
But as soon as any kind of harm befalls people in the West, they become full terrorists. They go full psycho mode, right?
So it's okay for you, but it's not okay for them to have these feelings of
revenge and hatred when you have them for less and so easily.
You know, look at after nine, I was, I grew up post 9-11, all right?
And it was the standard opinion among both liberals and conservatives that we need to go kill children in the Middle East because of 9-11 to avenge it.
Just be based on revenge, right?
But we're not terrorists, only Hamas is, right?
Only when oppressed people respond to their people
getting killed with feelings of vengeance and hatred. They're the scary
terrorists and we're the normal rational sane civilized once.
You know, it's just, it's, it's, there's something about human nature. I don't know if I'd call it human nature, but there is something so wicked about it. It's so disgusting and
it really is the hypocrisy that gets me. You know, it's the double standard.
I mean, it's one thing to just avowedly be an oppressor.
It's one thing to say, for example, I am better than you, so we're just going to go and kill all of you, and your lives don't matter,
and it's because we think we're
superior to you right? But when they start moralizing like how could these
terrorists do this to us? I don't understand this thing about human nature where not only do you have a dynamic of oppressor and oppressed, it's very real, it is, the winner and the loser quote unquote, right?
But the winner, the oppressor, has to rub it in and add insult to injury and simultaneously pretend to be a
fucking victim of the cruelty of the oppressed at the same time.
And I don't get it.
I don't get where...
What is it about our nature as human beings to be such faggots?
Right? And I blame our human nature because it's a dynamic you can observe on a personal level.
Someone could be fucking you over and pretend to be the victim at the same time.
Now if someone fucks you over and just owns it and says yes might makes right I'm the
strong one fuck you whatever right but when they pretend to simultaneously also be the victim, I don't
understand that. It is honestly the worst thing in the world. Like the problem is
not necessarily someone being a bully and saying, ha ha, I'm big shit.
I'm a bully, Mike Makes Right.
Because that person could be put in their place one day, right?
And they could learn how it feels.
And then they would have no recourse.
Okay, Mike makes right.
Now you're going to be the one getting bullied, right?
But to simultaneously pretend to also be the victim
while yourself being an aggressor, I think that is probably one of the most immoral,
irredeemable things that human beings can do, you know, just like Israelis bragging about all the evil shit they do and then what, October 7th, suddenly
they're the victims.
I don't get it.
I don't get how you can be a victim and a victimizer and you want to be treated like a victim too.
It's like again if you just want to be a dominant oppressor,
own it. That's there's a sense of honor and you know that if you're just a conqueror like
Gen. Did you know there's honor in that? If Genghis Khan loses a battle or if Genghis Khan
gets killed he owns it he said I live by the sword I die by the sword.
The knot too wise as he strikes you.
Right but you know think about this a real conqueror there's honor.
Yes I'm a conqueror I'm gonna conquer all these lands in these peoples and they just do it and they make people victims.
But when they get killed or if they fall in battle they just own it.
They say I lived by the sword, I died by the sword, I died in honorable death, fighting.
And there's something about that that we do respect inherently, right?
But only in the modern age do we have such a disgusting and disp-
See all of these right-wing Nietzsche and Bap faggots. They have it completely wrong.
The Honorable Conqueror is not the West or the supremacist European colonialists. The problem with
the European colonialists is not that they're a Nietzsche and unapologetic conqueror
who just that's Genghis Khan that's the type of conqueror Genus con was the problem is how they simultaneously pretend also to be the victim
when the colonized fight back
Like you're seeing in this case,
Skitzo donor, what's up?
When they fight back, these faggots act like victims.
I can't believe what Hamas did.
I can't believe Hamas. Imagine Genghis Khan is getting his ass whooped in Java or in Japan
right and then he goes I can't believe what these Japanese samurai are doing it is so immoral it is so not cool, you are straight up bad human beings.
Just...
What happened? What happened? What happened? What happened? What the fuck?
Oh my God.
Did you guys know you freaked me out?
Can you guys hear me right now?
Can you guys hear me right now?
Can you guys hear me right now?
So I could tell you what I thought I just did my heart dropped.
So I have not slept, right? And you guys convinced me for a second
that I just said the hard R N word on accident. And didn't mean to say that but I said that on accident.
I straight up believed that I said something like that.
I straight up you got the way you reacted and we're like what the fuck what is he saying I can't believe this what what do you mean like I thought I said something extremely bad like a word that was bad or like I docked myself or something but like it actually scared the shit out of me.
I straight up thought I accidentally said the hard R N word.
Because when you're using slurs, you don't know.
I mean, I said faggot.
And I was like, oh shit, did I say the N word?
I am sleep deprived, straight up, okay? But that was just a psychological warfare technique. I thought I said something really bad, okay?
I thought I dropped an N-bomb, okay?
And wow, what a relief, it was just a connection. I was like, yeah, I was like,
what have I done? Did I just say that? I didn't mean to say that, what the fuck? You know?
I definitely didn't mean to say that if I said that it was a
complete wrong thing you know that's like so bad you know yeah kick throttled my stream.
We know, they throttled it, they fucked it up.
We know. We know this is what happens.
This is always what happens.
And if this keeps happening, I'm going to move to rumble.
Straight up. Like if I had the next two streams, if this keeps happening, I'm going to move to rumble straight up.
Like if I had the next two streams, if this happens, I'm not streaming a kick anymore.
And I'm going to email their support and tell them what the fuck's going on, but I'm not, you know, I'm not dealing with that, you know?
Because this happened last time, and I ended stream early because of it, you know I'm not dealing with that you know because this happened last time and I ended stream early because of it you know but they they throttle my stream and
then they knock off 150 viewers and then the viewers don't come back because
they thought the stream ended and then that's it. That's how they fuck me over and they fuck with my engagement and they fuck with my viewer count and
stuff and you know. I'll go on rumble. But anyway to continue what I was talking
about But anyway to continue what I was talking about.
I hate the dishonorable nature of modern countries which simultaneously try and want to have the glory of conquest,
but also when they take an L, they want to act like they're Jesus Christ
and that they're victims of some horrible immorality.
And they want to accuse the enemy of being immoral.
And they want to say, how much?
See, this is what I'm trying to say the
Bap nicheans are the biggest faggots in the world the biggest faggots in the world because
they will simultaneously be on that big shit and then Hamas comes around and suddenly they moralize and suddenly it's an inhumanity and it's a moral outrage.
No, you don't have your cake and you eat it too. You live by the sword, you fucking die by the sword. That's the rule.
I, it's like, look, I don't believe might is right completely. Like I do believe in morality, right?
But I'm just saying if you are someone who doesn't believe in morality you can't apply it to
yourself and deny it to your enemy you know and there's something about human
power dynamics in the modern age where it's just devoid of honor.
Where someone who is powerful simultaneously has the power to cast themselves
as a victim and earn all the... because let me tell you guys something in both human beings and in the
animal kingdom being a loser pays did you know that everyone assumes losers in the
animal kingdom are just an ontological abomination, but that's not true.
It pays to be a loser.
When you're a loser as a lion or you're a loser as some kind of chimpanzee,
you can straight up just leech. You don't take risks. You don't have responsibility.
When you're a dominant alpha male as a chimp or as a silver-backed gorilla,
you're the one who has to fight. You have to maintain your position.
You have to secure the resources. You have to be the one responsible.
When you're a fucking loser, you are a leech. You have to be the one responsible. When you're a
fucking loser, you are a leech. You have no responsibilities. You're just
chilling. Do you get prime access to mating and all that stuff? No. But here
and there you are, you're still be in cheeks. Here and there you are and you're just coasting by.
Like there's benefits to being a loser in the animal kingdom. There is, straight up.
There's Benet, it's not black and white.
See people think that it's like, oh, Darwinian selection is that only the winners survive
and the losers just die off that's not true if that was true there would be no losers
there is a benefit to being a loser it's balanced you know like there's a benefit if it wasn't a benefit to
it there wouldn't be any losers in the animal kingdom but there are and
being a loser doesn't mean you die being a loser doesn't mean you die, okay?
If you're a chimp and you're a loser, you're not gonna die.
You're just not gonna be the dominant.
It doesn't mean you're gonna die though, right?
And it also doesn't mean you're not gonna reproduce. You do reproduce. That's why there's more losers. See, there's winners and losers. And the end,
nature and in humanity, right? But there's benefits to both. Only human beings try to reap the benefits of both simultaneously being the winner
and the fucking loser.
And I think this is what Nietzsche misses.
I think Nietzsche misses this fact. Nietzsche thinks there's just
a master and there's a slave, but the obscenity of the modern master is that the modern master tries to
reap the benefits of both being the master and the benefits of being the slave.
If you go to college you know this.
People self-victimize all the time, acting like they're oppressed, but being oppressed
is a source of mastery and power. It gives you dominance socially, gives you power, and the ability to control others.
Right? Look at Israel. Do you think Israel is a pure Nietzsche and master? No, they're not. If Israel was a pure Nietzsche and master,
then there would never be a single Israeli propagandist or official
who would ever cite the Holocaust. If they're true Nietzsche and masters
why do they cite the Holocaust?
Why do they pretend to be victims of terrorism,
helpless victims of terrorism, just engaging in self-defense?
That's not a Nietzsche and master.
That is an obscene modern transvestite perversion where you try to reap the benefits both of being the winner and the
loser because again being a loser has its benefits and here in the United States we
know this we know being a loser has its benefits right we know it
does it literally pays there's something about and this is what I was going to
talk about today there's something about the Hegelian master slave slave dialectic the process of what's called mutual recognition
which somehow paradoxically reconciles the master and the slave
translated into the terms and the slave.
Translated into the terms of the animal kingdom.
It's the synthesis of the predator and the prey. The predator becomes the prey and the prey becomes the predator.
And there's this kind of reconciliation of these two contrasting and opposing
modalities of existence, if you can call it that, right?
Which produces this kind of universal recognition, mutual recognition.
And all that amounts to in common sense terms is you win some and you lose some. You're a master but you know how to
take the L. You're a master but you recognize Karaboga, hi. There's something
extra sickening about the victim playing side like they enjoy the public humiliation of the West
falling well if it's fallen then by shukron thank you so much carboo
appreciate you
to continue what I was saying, to put what I'm saying in simple terms in layman's terms, right?
You're a master, but you understand that we all get old and that one day I'm going to need to survive on some kind of Social Security.
I need others to take care of me. I'm going to be a loser, right? If I'm old and I can't take care of myself and I need others to take care of me and I
might at the behest of society guess what I am not fully a master anymore
right I'm dependent on others in some kind of way, right? And the position of dependency
is what characterizes the slave.
So the synthesis, the master slave dialectic,
it means in the main you're a winner, you're a master.
But you also have recognition of the contingencies of your position. You have this recognition that it's possible you could find yourself in the unfortunate position a misfortune a position, and that does not invalidate your
humanity.
You can lose, you could take the L.
You can take the L without having to die.
Because there's this mutual recognition because I'm a winner and then I see you and you're on you're a loser and you know what I do instead and this is what in our faggot modern society this is how people respond to that.
I'm a winner and you're a loser you're a loser you're a loser you're a loser you deserve to be a loser you're off-stream will be losers you're always gonna're a loser you're a a loser you deserve to be a loser your upstream will be losers
you're always gonna be a loser
ha bitch fuck you take the hell you're a loser that's it and it's meant to be
genetically in your bloodline and that's a cop out because it avoids the
contingencies and the completely random arbitrary reality
that we all become losers at one point in our lives, right?
So the Hegelian reconciliation of this dynamic, which only mankind can accomplish, animals can
can accomplish this, right? With their predator and prey dynamic, only human
beings can accomplish this. If I'm a lion and I see a man reduced to a sheep, you know what I'm going to say?
I'm going to say, I'm going to lend a hand and say, hey, get up.
You can be a lion.
You're down on your luck right now.
This isn't forever.
This isn't who you are. And we've been there, we all been there, and it's not
where you have to be.
I'm not better than you because I don't have this position right now.
I could have that position, you know? Let me show you the wisdom that
I have that allows me to avoid that position, right? That's the communist way.
You teach people how to be fucking winners. When you're a winner, you help losers become winners. But by helping
losers become winners, you're also opening the possibility that it is possible for us to be
losers. It is possible. And that possibility should not be a source of shame or indignity on our part, right?
I mean, put it this way.
If a tsunami comes and wipes out me and my whole family,
I had no control over it,
that makes me a loser in the game of life. I lost. I fucking died.
Does that mean I'm less human than you? It can happen to you.
If I get a disease, should we listen to these Nietzsche and Darwinists who say, oh, you lost as a human being, you're no longer human?
You weren't genetically fit enough to survive. No, it could happen to you too.
I died of that disease, yes. So you know what that should do? That should inspire you to study that disease
and prevent it from happening to others.
So this is the Hegelian view on this master slave stuff, you know?
We do believe in being winners, yes.
Ultimately we are trying to be winners, but you can't be a winner until you accept the fact
that being a winner doesn't make you God. there's a method to being a winner that's called science what do you think science is about when you
think about it science a system of knowledge is just our way to learn how to be
winners in ancient times some people is just our way to learn how to be winners.
In ancient times, some people survived off of chance and they thought themselves as winners.
And they said, God chose us to be winners.
And then a hurricane came and wiped them all out. And then a disease came which killed all of them.
Stalin, Beria, Gulag! What's up?
Some disease came and killed all of them. And then they weren't winners anymore.
But only modern, only science, this is the great thing about science.
Only science allows us to say no, I know how to be a winner.
I can systematize knowledge of being a winner by preventing the disease,
by learning how life works, by learning how to be what I am,
by learning how to be what I am, by learning how to ensure my continued
subsistence, not just depend on the good graces that I've been chosen and I'm
special and I'm better than others or that I'm a god. None of us are gods.
I think that's really what science is about. A lot of people think science is about
replacing God or becoming God. No, it's not. Science is about learning
how fucking humble we need to be. It's about humbling ourselves. You know, you want to know
what's fucking humble guys? Until the invention of penicillin, you want to know what the
fucking life expectancy was throughout the centuries? It wasn't fucking pretty and it was so stupid.
Small bacterial infections that we could cure in five minutes today would just kill someone
straight up fully preventable.
Is that because fate chose some to win and others to lose? No, motherfucker.
It's because there's an art to winning. That art is called science, you know?
It's like I think about this shit all the time, you know, it's like
the survivor's bias, you know?
And I think there are no true
no true Nietzsche and masters.
I think the right wing ideal of just being a winner who had never can take any L ever
is impossible and it's itself evidently impossible
because every single one of these right wing masters
becomes a cry baby victim when they lose.
Think of a white supremacist.
White supremacist claim that white people are superior to all others.
And that they by virtue of their. people are superior to all others.
And that they, by virtue of their inherent, divinely ordained whatever abilities deserve to subjugate and slave
and exterminate everyone else.
Okay, but then why the fuck are they the biggest victims in cry babies of anti white
genocide and whatnot? You know what I'm saying? Why simultaneously are they always
crying about how much how big victims they are how
the Jews are victimizing them you see because we live in the end of
history we live in the Hegelian end of history. The history of
universal recognition where losers and winners are the same people.
Where master and slave is reconciled into one form of universal subjectivity.
And it is unavoidable.
And there is no way to avoid it.
Even if you're a fucking Nazi,
you have to succumb to the Hegelian end of history where we are all masters and slaves at once.
You're a master, but you're also a victim and a slave.
You're a mighty Israeli Zionist lion,
but you're also the biggest
victim in the world, right?
This is the end of history. And only communists, only communists, and communists only communists only can embrace this honestly and
communists only can embrace this honestly and with dignity and I want to tell you
something right I want to tell you something, right? I want to tell you something.
You want to know why communism is the way?
Because every other ideology just reflects the private interests of some group.
No wonder there's a Judeo-Bolshevik conspiracy, right?
Because the Jew is just kind of this empty signifier,
Oh, communism really just serves Jewish interests. Okay then you go to
Israel and you start preaching communism you know what they're gonna accuse you of
being an anti-Semite. Communism is the only thing that in every single human population is attributed to serving the
interests of some other population. Like for example let's say you're in some Arab
country and you're a communist. Oh you just serve the interests of the Kurds, right?
But if you go to the Kurdistan, if you go to the Kurds live and you're a communist, what are they
going to tell you? You just serve the Arabs. It's like they're always, communism
is the correct outlook and worldview because it's the only worldview that everyone shifts the blame on someone else for.
And you want to know what that means that everyone is shifting the blame on who is responsible for communism and on what particular interests it serves,
it means it is the only universal interest.
That's what that fucking means.
The fact that communists are the only ones who are accused
of serving the interests of someone else and even that someone else accuses it of being someone else,
means it is the only universal position.
It is the only universal position.
In China, there is right-wingers who say that communism serves the
interests of the Russians or serves the interests of some foreigners. It's anti-Chinese, it's foreign
to China. Well, where isn't communism foreign to? Where isn't it foreign to?
Name me a single country that communism isn't foreign to.
Russia?
You've never talked to Russian anti-Semites
or Orthodox canonists, or Alexander Solzhenits. Name a single place communism isn't foreign to.
Israel?
You think they treat communist good in Israel?
They were accused of being Soviet agents and a lot of them were by the way
They're accused of being traitors and agents of the Arabs
Name a single place communism isn't for a single place now tell me is there tell me, is there any other ideology, is there any other outlook, is there any other
worldview that compares to that? Is there a single other worldview that is universally
foreign everywhere.
To every people on earth it's foreign.
Name a single other ideology that this is the case for. A single one. There isn't.
Because only communism is universal.
And I was thinking about this. because only communism is universal
and i was thinking about this
africa especially should see what they say in africa they say it's euro centric
it comes from the europeans
so on.
I was thinking about, how did I come to strongly believe in the ideology I have independently?
Like if I if I was 15 or 17 years old and I was just brainwashed by some cult like the RCP. It would make sense like yeah, he's just part of this one group
But it's like I have this fully independent
belief in communism, right?
And how does, how do I sustain that?
I mean, or better questions like,
where does that come from, you know?
It doesn't come from some group,
it doesn't come from some ethnic self-interest, quote unquote.
It doesn't come from some, you know, some arbitrary family background that I have.
So where does it actually come from?
And, you know, I thought to myself where did I find
meaning in that worldview like and where did I find meaning in general you know
and honestly And honestly, it really was just this sense of historicity. Let me explain what historicity means. It's just this basic question.
Where does history come from? I mean here I am living I'm in high school, right?
I live in a society in the words of the Joker. What determines the direction of the world that I live in? What determines the
direction of life that I participate in? What is driving this forward and what is going forward?
Because some people live life and they say,
this is all just God.
They bring God into it, right?
They just say, everything that's happening in the world is just God, right?
Thomas, what's up?
Let's go.
That's what they'll say.
They'll say it's just God.
And to be honest, let me tell you guys something.
For me, religion was never directly
a source of inspiration in my lifely, yes, but never directly. Never directly.
To be honest, directly speaking, I think it's fair to say I found meaning in life or purpose, a sense of purpose in Hegel,
specifically Hegel honestly.
And I can't really say it was just Hegel himself as a philosopher from the
1800s. It's more like this neo-Hagalianism, this post-Soviet Hegelianism, if you, or 21st century Hegelianism, not of the analytic
kind like Robert Brandon or the formalistic kind, but this kind of wild Hegelianism, This Hegelianism of this spiro- dynamical Hegelianism, if I want to use a
jibber word, a Hegelianism of specifically intervenes and is relevant at the sight of this irreducible movement of spirit as world history, the miracle of historical transformation
and development.
And once you adopt this realization that there's an openness to history that the things that are
happening in the world are not happening because of some other power but are
happening for an imminent reason pertaining to an active inner development.
The insight into which and the knowledge of which can actually change history.
We can actively change history. We can participate in the
historical movement that's occurring. We can give meaning to it. I mean this to me
as I think was more directly important than religion for me personally.
Religion has its place sure but the sense of universal mission and the sense of finding
meaning in the world I think to me comes from Hegel you know
this notion of the end of history and the Kojev specifically kojev reading of Hegel specifically, this kind of very
phenomenological Hegelism. A Hegelianism not based in the formalism of, you know, logical syllogisms or something, but based in this kind of,
this understanding, as Batai would put it, as a world like a bleeding wound, that the world is unfinished.
And on account of being unfinished,
it can't stop moving,
it can't stop spiraling in some kind of direction. And that once you possess insight and
knowledge of this movement and of this development, that is what absolute
knowledge is. That is how you find absolute meaning in the world. See to live life as a Philistine, you know, to live life with
the view like right-wing faggots do, right? The view that everything that is
happening in the world is because of some inevitable blind fate that has nothing to do with you that you are not
responsible for in any kind of way.
It's really a pathetic and sad existence, but to live life with some kind of understanding that
you are responsible for the direction of history, by virtue of yourself being a historical being
being both the product and participant of a history.
You ask yourself the basic question where do these great events in history, the events that we say matter?
Where does that come from?
Where does this conflict in Palestine come from?
Where did Napoleon come from?
Where did Alexander the Great come from? Where did Alexander the Great come from?
Where did Julius Caesar come from?
Where did Genghis Khan come from?
What was that?
I mean, how do you have it that nothing is going on for a very long time?
Some people are running around with horses in Mongolia and then suddenly
and very rapidly the whole fucking world changes.
You know?
I don't think there's a higher meaning than that.
And, you know, there's a sense in which you could say that's just a way
of avoiding your personal problems.
And I think it's very important to attend to your personal problems
before anything else, but at the same time, to harmoniously unite your personal problems before anything else, but at the same time,
to harmoniously unite your personal problems with a sense that in the background,
there's some kind of movement going on, which you have to be responsible for and make meaning and sense of, I think that's
the ultimate form of individuality, you know?
I think the ultimate form of individuality is
not not blaming your personal problems on something external but more
recognizing that your personal problems are one with the Cosmos in a way.
Like what I mean by that to not gibber is like your personal problems are harmoniously
related with the problems of the world.
A good example of that is the Joker 2019, which I loved actually, right?
And the Joker 2019, I think there's this really beautiful juxtaposition of the Joker who really is not a political activist he's not a
political ideology he's not part of some organization he's just a guy
dealing with his own problems his own very personal problems, right?
His very libidinalized, and I mean that in the sense of pertaining to his fantasies and his desires and his expectations and his own personal ego, his problems, right? Very much his problems as an individual, right?
But what I find so beautiful about that movie
is that in the background of his experiences,
which he doesn't even pay attention to.
There's a movement going on in society
that's directly related, right?
Like after he killed those guys on the subway,
there was like these huge
demonstrations in the street and it was it was accelerating this process where
society itself was changing
or at least was coming to a head it's like he was facing his own problems and they were coming to a head. It's like he was facing his own problems and they were
coming to a head and then in the background the same thing for society until at
the end the two meet and there's that Kojevian moment where, proverbially speaking, the king and the tyrant and the philosopher
possess mutual recognition, right?
The Joker is standing on top of the car, and he's one with the crowds at the end right and it wasn't the
most perfect way of depicting that but it's like there's a profound Hegelian
wisdom in that right the Hegelian view is basically that and this is honestly how you have to understand what it means to be a revolutionary in the 21st century.
It's not that you do the perverse thing and occlude your personal problems and interests and pretend like you're just a pure agent of history. and corruption. That's how you get people, for example, joining these Communist parties, but using them as a vehicle just to realize their own petty carnal interests. Because here's the truth. Taren Fevec runs the CPUSA and you know 95% of that just comes from her personal
insecurity it comes from her own struggle dealing with her own woman
bullshit as an individual like oh am I ugly am I this Am I this? Am I that? Just very stupid petty problems
pertaining to her ego and her own sense of self-worth. And it's like there's nothing unique
about that. And yet the whole CPSA is held hostage because of her petty personal problem, right?
But when you have this perfect separation, when you perfectly separate your personal
issues with the issues of the world, when you do a full cleavage and you say,
look, I don't care about the world,
I really want to get to the bottom of my problem.
I think you open up the possibility
of that recognition where as you are developing your
problem to its logical conclusion in the background you can get a whiff and maybe perceive how the world itself, the other itself, is
internally inconsistent and also experiencing its problem.
And I think that's the real moment of Hegelian consciousness or recognition where it's like you do come to know the world as a bleeding wound
You get the sense of a profound openness of history, not openness in the sense of being able to be molded to your will, but to the fact that it is not just one way.
We are involved in history as historical beings.
It's part of what we are, it's part of who we are.
And concretely speaking, I mean, I'm a communist in the early 2010s, you know, this is a few decades
after the end of the Soviet Union.
This is where communism is universally discredited and considered in the dustbin of history and it's like
But there's still this activity to history and it's not over
It's really and not only is not over. It's just fucking begun, you know? And it's like, I don't know how to explain it exactly. It's almost like, you know, neoliberalism, the triumph of neoliberalism was basically like, okay, all these grand narratives are over.
The Soviet communism, it's over.
This grand sense of historical mission, it's over, right?
But then the individual existential crisis,
that's what matters.
But then it always ends in therapy.
Like the solution in neoliberalism
and the Fukuyama end of history is always just therapy.
Oh, the individual overcomes their problem by, you know, learning to sniff the roses and
basically, you know, go to therapy and I don't know, learn to just, you know, hold hands with their
friends and that's it and the story's over, right?
But what if the story's not fucking over?
I mean, I think that's a beautiful irony of history which I think the
cold warriors who thought they won and they beat the Soviet Union I think they're
going to eat shit because I really don't think they appreciate the
Ironical Hegelian twist that humanity is in store for
or that we're in store for. What if therapy isn't the solution to that?
What if that thread of personal problems culminates in a nothingness which fully empties the
neoliberal individual and for the first time allows them to face history itself? What if instead of going to therapy we are
all the Joker and at the conclusion of our vain struggle to have a sense of personal happiness, we find ourselves on top of that car facing history itself.
And that is Hegel's revenge on behalf of the Soviet Union.
That is how Hegel avenges the Soviet Union.
It's in the complete opposite manner.
It's not critiquing the neoliberal individual and just,
just, you know, being an ideological fanatic who denies the individual and the personality.
It's the opposite. It's actually we are going to be
accelerationists who accelerate the neoliberal individual to its fullest conclusion. And at the end of that story,
we find history.
We find an irreducible history.
We find an irreducibility that is beyond us, just us personally, and makes us a piece of
shit in the eyes of God.
Do you know what that means?
Lacan calls it subjective destitution and I think,
I think the most, I am in a way a Lutheran,
a follower of Martin Luther. And like Jeezex expression and this is blasphemous so
mute it if you don't want to hear blasphemy but geeject says that the basic
view of the basic Protestant view of Luther is that man
man finds himself spit out of the ass of God
and it's like, it's a really disgusting view, like taken literally, right?
But in a sense, there's a profound wisdom to that.
And don't blame me for that Zeezex quote.
But let me explain what that means.
When we try to solve our personal problems and then come to realize we are just a grain of
sand like quite literally there's no meaning to it like our problem was totally
meaningless like you have all this trauma in your life you have all these issues
you're trying to be normal you're trying to be normal, you're trying to be happy, but you can't do it.
And then at one point you just realize there was no meaning to my suffering. There was none. It was completely meaningless. I mean what if I told you that's the most cathartic
experience you could have as a human being? That is the most cathartic feeling you could have that it just didn't matter.
And why doesn't it matter?
Because this big other society itself, the world itself,
itself, also doesn't know anything about itself. Like our struggle
to be normal, to have a psychological sense of normality and happiness.
Doesn't that rest on the view that it's just like,
look, society's normal, it's sane and it functions,
but I have some fucking problem,
and I need a fall in line.
But what if you discover society itself is crazy?
I think that's what I like about the Joker so much. It's like you discover you're crazy.
Okay, so take pills, go to therapy, so you can be saying just like society society but it's like what if society is also crazy
Wouldn't that make your craziness meaningless? Wouldn't that make your insanity meaningless? Wouldn't that mean that you're in all the grief all the problems all the suffering all the strife that your insanity has brought you is nothing to fret over
And straight up wasn't even yours
It's not that you're absolving yourself of responsibility, it's the opposite. Now and only now can you be responsible.
Because you can be an irreducible subject, a remainder who responds to it in some kind of way, who breathes meaning into it,
right? Who can finally look at it from the outside, from without?
And that ability to subjectively respond to something you used to believe you had no control over and was the whole of what you were. I think that's the source of relief
that emancipates humanity from its problems,
you know?
The ability to just...
I mean like I'm sure there's a movie that it's like this like
imagine you were able to just look at your whole life as a detached eye like
imagine you're just an eye and you're able to just perceive the whole of your life.
Wouldn't that be cathartic to be able to step out of it and
see some kind of concrete hole instead of just this inconsistent disjointed free-falling experience,
you seem to have no control over, no responsibility over, no sense of, you see the bigger picture you know
no it's not you put you don't put your faith in society you're
missing my point if you think that. Like you're totally
totally not understanding what I'm saying if that's what you're taking away.
You don't put your faith. Putting your faith in society is why the individual has the problems they do.
Because you have faith, society is fine, and you're just fucked up, right?
And that's just not true.
Putting your faith in society is the problem.
Faith in society is the opposite of responsibility for society.
That's the opposite of a society responsible for itself.